in? For who is there that observes any of these accidental ill effects of this doctrine, and does not immediately conclude, this is its natural tendency? And does not readily cry out, "See, these are the fruits (meaning the natural, necessary fruits) of such doctrine!" Not so. They are fruits which may accidentally spring from the abuse of a great and precious truth. But the abuse of this, or any other scriptural doctrine, does by no means destroy its use. Neither can the unfaithfulness of man, perverting his right way, make the promise of God of no effect. No: let God be true and every man a liar. The word of the Lord it shall stand. Faithful is he that hath promised: he also will do it. Let not us then be removed from the hope of the gospel. Rather let us observe, which was the second thing proposed, how we may retort these fiery darts of the wicked one: how we may rise the higher by what he intends for an occasion of our falling.
II. 1. And, first, does Satan endeavour to damp your joy in the Lord, by the consideration of your sinfulness, added to this, that without entire, universal holiness no man can see the Lord? You may cast back this dart upon his own head, while through the grace of God, the more you feel of your own vileness, the more you rejoice in confident hope, that all this shall be done away.
