dead. They now feel two principles in themselves plainly contrary to each other, the flesh lusting against the spirit, nature opposing the grace of God. They cannot deny, that, although they still feel power to believe in Christ, and to love God; and although his Spirit still witnesses with their spirits, that they are children of God: yet they feel in themselves, sometimes pride or self-will, sometimes anger or unbelief. They find one or more of these frequently stirring in their heart, though not conquering: yea, perhaps, thrusting sore at them, that they may fail: but the Lord is their help.
7. How exactly did Macarius, fourteen hundred years ago, describe the present experience of the children of God? "The unskilful (or unexperienced) when grace operates, presently imagine, they have no more sin. Whereas they that have discretion cannot deny, that even we who have the grace of God, may be molested again.—For we have often had instances of some among the brethren, who have experienced such grace, as to affirm that they had no sin in them. And yet after all, when they thought themselves entirely freed from it, the corruption that lurked within, was stirred up anew, and they were well nigh burnt up."
8. From the time of our being born again, the gradual work of sanctification takes place. We are enabled by the Spirit to mortify the deeds of the body, of our evil nature. And as we are more
