and more dead to sin, we are more and more alive to God. We go on from grace to grace, while we are careful to abstain from all appearance of evil, and are zealous of good works, as we have opportunity, doing good to all men. While we walk in all his ordinances blameless, therein worshipping him in spirit and in truth: while we take up our cross, and deny ourselves every pleasure, that does not lead us to God.
9. It is thus that we wait for entire sanctification, for a full salvation from all our sins, from pride, self-will, anger, unbelief; or, as the apostle expresses it, go on to perfection. But what is perfection? The word has various senses: here it means, perfect love. It is love excluding sin: love filling the heart, taking up the whole capacity of the soul. It is love rejoicing evermore, praying without ceasing, in every thing giving thanks.
II. But what is that faith through which we are saved? This is the second point to be considered.
1. Faith in general is defined by the apostle [Greek: Elenkos pragmatôn ou bletomenôn;] An evidence, a divine evidence and conviction (the word means both) of things not seen: not visible, not perceivable either by sight, or by any other of the external senses. It implies both a supernatural evidence of God and of the things of God, a kind of spiritual light exhibited to the soul, and a supernatural sight or perception thereof: accord-
