ly concerning justification, explaining every point relating thereto, and opening the scriptures which treat upon it. Many likewise have wrote on the new birth; and some of them largely enough: but yet not so clearly as might have been desired; nor so deeply and accurately: having either given a dark, abstruse account of it, or a slight and superficial one. Therefore a full, and at the same time, a clear account of the new birth seems to be wanting still: such as may enable us to give a satisfactory answer to these three questions, first, Why must we be born again? What is the foundation of this doctrine of the new birth? Secondly, How must we be born again? What is the nature of the new birth? And thirdly, Wherefore must we be born again? To what end is it necessary? These questions, by the assistance of God, I shall briefly and plainly answer, and then subjoin a few inferences which will naturally follow.
I. 1. And, first, Why must we be born again?
What is the foundation of this doctrine? The
foundation of it lies near as deep as the creation
of the world: * In the scriptural account whereof
we read, [A] And God, the three-one God, said,
Let us make man in our image, after our likeness.
So God created man in his own image, in the
image of God created he him: not barely in his
natural image, a picture of his own immortality,
a spiritual being, endued with understanding,
freedom of will, and various affections: not
[Footnote A: Gen. i. 26, 27.]
