merely in his political image, the governor of this lower world, having dominion over the fishes of the sea, and over all the earth: but chiefly in his moral image, which according to the apostle, is [A] righteousness and true holiness. In this image of God was man made. God is love: accordingly man at his creation was full of love: which was the sole principle of all his tempers, thoughts, words and actions. God is full of justice, mercy and truth: so was man as he came from the hands of his Creator. God is spotless purity: and so man was in the beginning pure from every sinful blot. Otherwise God could not have pronounced him, as well as all the other works of his hands, [B] very good. This he could not have been, had he not been pure from sin, and filled with righteousness and true holiness. For there is no medium: if we suppose an intelligent creature, not to love God, not to be righteous and holy, we necessarily suppose him not to be good at all: much less to be very good.
2. But although man was made in the image of God, yet he was not made immutable. This would have been inconsistent with that state of trial, in which God was pleased to place him. He was therefore created able to stand, and yet liable to fall. And this God himself apprized him of, and gave him a solemn warning against it. Nevertheless man did not abide in honour: he fell from his high estate. He ate of the tree
[Footnote A: Eph. iv. 24.]
[Footnote B: Gen. 31.]
