and the love of God, without which the image of God could not subsist. Of this therefore he was deprived at the same time, and became unholy as well as unhappy. In the room of this, he had sunk into pride and self-will, the very image of the devil, and into sensual appetites and desires, the image of the beasts that perish.
3. If it be said, "Nay but that threatning, In the day that thou eatest thereof thou shalt surely die, refers to temporal death and that alone, to the death of the body only;" The answer is plain; to affirm this, is flatly and palpably to make God a liar: to aver, that the God of truth positively affirmed a thing contrary to truth. For it is evident, Adam did not die in this sense, in the day that he ate thereof. He lived in the sense opposite to this death, above nine hundred years after. So that this cannot possibly be understood of the death of the body, without impeaching the veracity of God. It must therefore be understood of spiritual death, the loss of the life and image of God.
4. And in Adam all died, all human-kind, all the children of men who were then in Adam's loins. The natural consequence of this is, that every one descended from him, comes into the world spiritually dead, dead to God, wholly dead in sin: entirely void of the life of God, void of the image of God, of all that righteousness and holiness, wherein Adam was created. Instead of this every man born into the world, now bears the
