image of the devil, in pride and self-will; the image of the beast, in sensual appetites and desires. This then is the foundation of the new birth, the entire corruption of our nature. Hence it is, that being born in sin, we must be born again. Hence every one that is born of a woman, must be born of the Spirit of God.
II. 1. But how must a man be born again? What is the nature of the new birth? This is the second question. And a question it is, of the highest moment that can be conceived. We ought not therefore in so weighty a concern, to be content with a slight enquiry; but to examine it with all possible care, and to ponder it in our hearts, 'till we fully understand this important point, and clearly see, how we are to be born again.
2. Not that we are to expect any minute, philosophical account, of the manner how this is done. Our Lord sufficiently guards us against any such expectation, by the words immediately following the text: wherein he reminds Nicodemus of as indisputable a fact, as any in the whole compass of nature: which notwithstanding the wisest man under the sun, is not able fully to explain. The wind bloweth where it listeth, not by thy power or wisdom, and thou hearest the sound thereof: thou art absolutely assured, beyond all doubt, that it doth blow. But thou canst not tell, whence it cometh, neither whither it goeth. The
