precise manner how it begins and ends, rises and falls, no man can tell. So is every one that is born of the Spirit. Thou mayst be as absolutely assured of the fact, as of the blowing of the wind: but the precise manner how it is done, how the Holy Spirit works this in the soul, neither thou nor the wisest of the children of men is able to explain.
3. However it suffices for every rational and Christian purpose, that without descending into curious, critical enquiries, we can give a plain scriptural account of the nature of the new birth. This will satisfy every reasonable man, who desires only the salvation of his soul. The expression, being born again, was not first used by our Lord in his conversation with Nicodemus. It was well known before that time, and was in common use among the Jews, when our Saviour appeared among them. When an adult Heathen was convinced, that the Jewish religion was of God, and desired to join therein, it was the custom to baptize him first, before he was admitted to circumcision. And when he was baptized, he was said to be born again: by which they meant, that he who was before a child of the devil was now adopted into the family of God, and accounted one of his children. This expression therefore which Nicodemus being a teacher in Israel, ought to have understood well, our Lord uses in conversing with him: only in a stronger sense than he was accustomed to. And this
