spirit gave him the medicines, and when he had done so, he said, 'There is one sickness you have forgotten—it is the Krawkraw, and of that you shall die.'
"'A tribe named Ndiva was then strong but now none remain (Windwood Reade says four remain). They gave Raychow's son a canoe and forty men, to take him back to his father's town, and when he saw his father he did not speak. His father said, 'My son, if you are hungry eat.' He did not answer, and his father said, 'Do you wish me to kill a goat?' He did not answer; his father said, 'Do you wish me to give you new wives?' He did not answer. Then his father said, 'Do you want me to build you a fetish hut?" Then he answered, 'Yes,' and the hut was built, and the medicines he had brought back from the Hole were put into it.
"'Now,' said the son of King Raychow, 'I go to make the Moondah enter the Orongo' (Gaboon); so he went and dug a canal and when this was finished all his men were dead. Then he said, 'I will go and kill river-horse in the Benito.' He killed four, and as he was killing the fifth, the people descended from the mountains against him. So he made fetish on his great war-spear and sang
Or these people will kill me;
and the spear went and killed the people, except a few who got into canoes and flew to Fernando Po. Then said their King, 'My people shall never wear cloth till we have conquered the M'pongwe,' and to this day the Fernando Poians go naked and hate with a special hatred the M'pongwe."'
Now this is a noble story—there is a lot of fine confused feeding in it, as the Scotchman said of boiled sheep's head.
You learn from it—A. The name of the first man, and also that he was filled with a desire for topographical nomenclature.
B. You hear of the Hole Wonga Wonga, and this is most interesting because to this day, apart from the story, you are told by the natives of a hole that emits fire, and Dr. Nassau says it is always said to be north of Gaboon; but so far no white man has any knowledge of an active volcano there,
