The king, who did not believe that the Abuna's eloquence or learning would make any great alteration, ordered the disputations to be held a-new in the Abuna's presence. That priest's ignorance made the matter worse; and the king, holding this point as now settled, made his first public declaration, that there were two natures in Christ, perfect God and perfect man, really distinct between themselves, but united in one divine person, which is the Christ.
At this time, letters came by way of India, both from the king of Spain, Philip II. dated in Madrid the 15th of March 1609, and from the pope Paul V. of the 4th of January 1611. These letters contain nothing but general declamatory exhortations to Socinios to persevere in the Christian faith, assuring him of the assistance of the Holy Spirit, instead of those Portuguese regiments which he had solicited. However, the affair of the conversion being altogether settled between the king and Paez, it was thought proper to make the renunciation first, and then depend upon the king of Spain and the pope for sending the soldiers, if their prayers were not effectual.
It was necessary that Socinios should write to the pope, notifying his submission to the fee of Rome. But letters on such a subject were thought of too great consequence to be sent, as former dispatches to Europe had been, without being accompanied by proper persons, who, upon occasion, might assume the character of ambassadors, and give any assurance or explanation needful.
It was at the same time considered, that the way by Masuah was so liable to accidents, the intermediate province of
