ciliable: all that is necessary is that both thought and instinct should be informed by the life of the spirit.
In order that human life should have vigor, it is necessary for the instinctive impulses to be strong and direct; but in order that human life should be good, these impulses must be dominated and controlled by desires less personal and ruthless, less liable to lead to conflict than those that are inspired by instinct alone. Something impersonal and universal is needed over and above what springs out of the principle of individual growth. It is this that is given by the life of the spirit.
Patriotism affords an example of the kind of control which is needed. Patriotism is compounded out of a number of instinctive feelings and impulses: love of home, love of those whose ways and outlook resemble our own, the impulse to cooperation in a group, the sense of pride in the achievements of one's group. All these impulses and desires, like everything belonging to the life of instinct, are personal, in the sense that the feelings and actions which they inspire towards others are determined by the relation of those others to ourselves, not by what those others are intrinsically. All these impulses
