and desires unite to produce a love of man's own country which is more deeply implanted in the fiber of his being, and more closely united to his vital force, than any love not rooted in instinct. But if spirit does not enter in to generalize love of country, the exclusiveness of instinctive love makes it a source of hatred of other countries. What spirit can effect is to make us realize that other countries equally are worthy of love, that the vital warmth which makes us love our own country reveals to us that it deserves to be loved, and that only the poverty of our nature prevents us from loving all countries as we love our own. In this way instinctive love can be extended in imagination, and a sense of the value of all mankind can grow up, which is more living and intense than any that is possible to those whose instinctive love is weak. Mind can only show us that it is irrational to love our own country best; it can weaken patriotism, but cannot strengthen the love of all mankind. Spirit alone can do this, by extending and universalizing the love that is born of instinct. And in doing this it checks and purifies whatever is insistent or ruthless or oppressively personal in the life of instinct.
The same extension through spirit is neces-
