the man who is exclusively dominated by mind. He sees, in his moments of insight, that in all human beings there is something deserving of love, something mysterious, something appealing, a cry out of the night, a groping journey, and a possible victory. When his instinct loves, he welcomes its help in seeing and feeling the value of the human being whom he loves. Instinct becomes a reinforcement to spiritual insight. What instinct tells him spiritual insight confirms, however much the mind may be aware of littlenesses, limitations, and enclosing walls that prevent the spirit from shining forth. His spirit divines in all men what his instinct shows him in the object of his love.
The love of parents for children has need of the same transformation. The purely instinctive love, unchecked by thought, uninformed by spirit, is exclusive, ruthless, and unjust. No benefit to others is felt, by the purely instinctive parent, to be worth an injury to one's own children. Honor and conventional morality place certain important practical limitations on the vicarious selfishness of parents, since a civilized community exacts a certain minimum before it will give respect. But within the limits allowed by public opinion, parental affection,
