when it is merely instinctive, will seek the advantage of children without regard to others. Mind can weaken the impulse to injustice, and diminish the force of instinctive love, but it cannot keep the whole force of instinctive love and turn it to more universal ends. Spirit can do this. It can leave the instinctive love of children undimmed, and extend the poignant devotion of a parent, in imagination, to the whole world. And parental love itself will prompt the parent who has the life of the spirit to give to his children the sense of justice, the readiness for service, the reverence, the will that controls self-seeking, which he feels to be a greater good than any personal success.
The life of the spirit has suffered in recent times by its association with traditional religion, by its apparent hostility to the life of the mind, and by the fact that it has seemed to center in renunciation. The life of the spirit demands readiness for renunciation when the occasion arises, but is in its essence as positive and as capable of enriching individual existence as mind and instinct are. It brings with it the joy of vision, of the mystery and profundity of the world, of the contemplation of life, and above all the joy of universal love. It liberates
