Studies on the legend of the Holy Grail/Index II
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INDEX II.
[This Index comprises the whole of the work with exception of the Summaries, for which see Index I. The references are to the pages. The entries apply solely to the page number or page group-number which they immediately precede, and not to all the pages between themselves and the next entry. In the majority of cases a simple number reference is given, and the fuller entries are to those points which the author wishes specially to emphasise.]
Abundia and Herodias, 100.
Adonis, 101.
Alain (son of Brons), 66, 77, 79, 82, 83, 84, 89, 109, 112, 123, as Fisher King 208, 210, 218, 222, 245.
Amfortas, Fisher King in Wolfram 249, in Wagner's Parsifal 253-55, 263.
Aminadap, 84.
Arbois de Jubainville, 184-85, 188, 192-93
Arthur, Arthur saga, Arthurian romance or legend, 108, 114, 116, 117, Martin's interpretation of 122-24, 130, 134, 136, 144, 147, 148, 153, 155, 156, 188, A's waiting 197-98, A and Potter Thompson 198, 205, 218, 219, 221, 222, popularity of 228-29, Celtic character of 230, 231, 236, 243, 244, 245.
Avalon (Avaron), 77, punning explanation of 78, parallel to the Grail 122-23 and 188, with the Magic Castle 191, 198, 218, 222, connection with Glastonbury 223, 248, parallel with Brandan's isle 264.
Baldur, 100.
Ban, 83, 84.
Baring-Gould, 98.
Bartsch, 261.
Battle of Magh Rath, 185, 186.
Bergmann's San Grëal, 104.
Bespelled Castle in Celtic tradition, 190-206.
Birch-Hirschfeld, 4, 5, 6, 38, 52, 64d, 84, full analysis of his work 108-121, Martin's criticism 121-23, 124, objections to his hypothesis 125-126, 128, 132, 133, 134, 137, 138, 145, 151, 168, 171, 174, 207, 217, 220, 250, Wolfram and Chrestien 261-62.
Blaise, 113.
Blanchefleur, 92, 114, 115, 133, comparison of Chrestien and Mabinogi 135, 140, 147, 204, 238, example of sex-relations of the time 241.
Blood-drops in the snow, 137-38.
Books of Rights and Geasa, 213.
Borron, Robert de, author of the Joseph d'Arimathie, bibliographical details 2, MS. statements respecting 4-6, 19, passage of Grail to England 79-80, 94, 95, 96, Hucher's views 105-6, relation to other versions according to Birch-Hirschfeld 111-115, 116, 118-20, Martin's views 121-124, 125, 131, 171, secret words 186, 188, Fisher King in 207-9, 220, 221, 222, his conception 239, chastity ideal in 245, 247, 251, 252.
Bors, 66, exemplification of spirit of Queste 239.
Bötticher, Wolfram and Chrestien 261.
Bran (the Blessed) 108, and Cernunnos 211, connection with conversion of Britain 218-20, 226, connection with Brandan legend 265.
Bran the Son of Febal 192, 194, 232, 265.
Brandan legend 264-65.
Branwen (Mabinogi of) 76, 97, 108, 167, 168, cauldron 186, 211, 219, 260.
Britain, evangelisation of, 80, 91, 95, 105-106, 107, 124, 218, connection with the Brons and Joseph legends 219-24.
Brons 66, 70, 72, 75, 77, special form of Early History 78-79, 80, 81, two accounts respecting 82-83, 84, 85, 86, 88, in the Didot-Perceval 89, 91, 93, 94, 95, 106, 109, 112, 113, 123, 124, 125, 182, as Fisher King 208-11, as Apostle of Britain 218-26, 235.
Bruillans 84.
Brunhild 232.
Bundling 135.
Caesarius of Heisterbach 122.
Campbell, J. F., 102-03, 152, 159-60, cup of healing 187, 210.
Campbell, No. 1 Young King of Easaidh Ruadh 187; No. 10 The Three Soldiers 195-96; No. 41 The Widow and her Daughters 187; No. 47 Mac Iain Direach 187, 212; No. 51 The Fair Gruagach 213; No. 52 The Knight of the Red Shield 156-57, the resuscitating carlin 166-67; No. 58 The Rider of Grianaig 157, 209; No. 76 Conall Gulban 167, 187; No. 82 How the Een was set up 158, 189; No. 84 Manus 189-90; No. 86 The Daughter of King Under the Waves, 194-95, 246.
Campbell, J. G., Muilearteach 167.
Catheloys 84.
Celidoine 83, 84.
Celtic tradition, origin of or elements in Grail legend, 7, how affected by placing of versions 68-69, opinions of previous investigators 97-107, Birch-Hirschfeld 111-113-14-15-17-20, Martin 121-24, Hertz 125, Grail apparently foreign to 151, 164-65, Carlin in 167-69, 170-71, 181, 183-84, Vessel in 184-88, Sword in 188-90, 191, 195, 197, 199, 208, origin of legend 215-18, 223-27, relation to mediæval romance 230, individualism in 231, woman in 231-33, the super-natural in 234, 235, chastity ideal 247, 248, 251, transformation of 255, 265.
Ceridwen 186, 210-11.
Cernunnos 211.
Cét mac Magach 231.
Chanson de Roland 248.
Charlemagne, Carolingian Saga, 197, 229, 230, 231.
Chastity ideal in the Queste 243-44, in later versions 245-46, in popular and Celtic tradition, 246-47.
Chessboard Castle 127-30, 139-41.
Chrestien, bibliographical description 1, 2, statements of MSS. respecting 4, 5, 8, 66, 69, 70, 74, 76, 80, 81, 85, 86, 91, 92, 93, 95, views of previous investigators 98-108, Birch-Hirschfeld 108-121, 122, 124, 125, 126, relation to Didot-Perceval 127-131, to Mabinogi 132-145, nature of model 145-46, relation to Sir Perceval 147-51, relation to Great Fool 155-56-58-59, 164, 168, visit to Grail Castle in 171-74, 175, represents mainly feud quest 180-82, 199, 207, 208, 211, 218, his ideal 237-38, 245, 249, 250, relation to Wolfram 261-63.
Christian origin of or elements in Grail legend, Christian tradition, legend, etc.; as affected by placing of versions 68, 80, 123, 143, 146, 165, 170-73, 179, 181, 186, 209, as affected by my hypothesis 215-18, 220, 224, 226-27, relation to the talismans 238-39, 251-52, influence on the legend as a whole 255.
Chronological arrangement of versions, 6, Author's 95-96, Zamcke's 107, Birch-Hirschfelds' 120-21.
Conall Cearnach, 231.
Conan's delusions, 200.
Conchobor, 192, 231, 233.
Conduiramur, 204, and Parzival 249-51.
Connla, 188, 194, 196, 232.
Constituent elements in the romances, 215-16.
Corbenic, 83, 84.
Cormac's visit to the otherworld, 193-94, 234.
Counsels, the, in the romances, 150.
Crestiens, p. 83 = Nasciens, p. 84.
Cuchulainn, 153, 185, 188, 189, conception of 192, gess of 214, parallel of legend to mediæval romances 231-34.
Cumhall, father of Fionn, 158-59.
Curoi mac Daire, 231.
Cynewulf, 221.
Dagda, the, and the cauldron 184-85, 192.
Deirdre, 137, and the Sons of Usnech 233.
Diarmaid, 202, gess of 214.
Didot-Perceval, prose sequel to Borron's poem, numbered as C 2, 65, 66, 68, 70, 72, 73, 75, 76, 78, 79, 82, the Quest in 89-91, 92, 93, 94, 96, Zarncke's opinion of 107, Authorship of according to Birch-Hirschfeld 112-15, 117, 120, 121, 125, 126, relationship to Conte du Graal 127-30, origin of 131, 138, 139, stag hunt in 141-42, 145-46, 172-73, 179, 182, 191, 198-99, 208, 245.
Dietrich Saga, 230.
Domanig, Parzival-Studien, 250.
Duvau, 192.
Dwarves incident in Chrestien and Mabinogi, 134.
Elton, 219.
Emer, wooing of, 232-33.
Encyclopædia Britannica, 126.
England, arrival of Grail in 76-80, Birch-Hirschfeld 116, Joseph legend in 221-22.
Enygeus (Brons' wife), 81, 82.
Evangelium Nicodemi, 221-22.
Espinogre, 142.
Expulsion and Return Formula (Aryan), 144, 153-54, 156, 159, 163-64, 190, 210, 225, 256.
Fand, 232.
Faust, 253.
Fenian saga or cycle, sword in 188-90, 230.
Feud-Quest in the romances and in Celtic tradition, 181-90.
Finn-eges, 209-11, 220.
Fionn (Finn), Fionn-saga, 153-54, 157, connection with Great Fool and boyhood of Peredur 158-59, 163-64, Fionn's enchantment 186-87, and sword 189-90, 195, in the otherworld 200-03, and salmon 209-11, 214, 220, 224, 231, 234, 256.
Fish, according to Birch-Hirschfeld 112, Martin 123-24, 224. See also Salmon.
Fisher King, Fisher or Rich Fisher, 77, 78, as Grail-Keeper 80-86, relation to the Promised Knight 87-89, 107, 110, 113, 115, accounted for by Birch-Hirschfeld 117, 123, 124, 134, 138, 139, 140, 142, 143, 144, 180, 206, Author's explanation of 207-11, 237, in Wolfram 249.
Fisher King's daughter, 140-42.
Fisher King's father, 74, 81, 110, 191.
Fitzgerald 198, 231.
Fömori 188, 230.
Forster on Peredur, 132.
Frederick II, 122, in the Kyffhäuser 196-97.
Frederick I (Barbarossa) 196-97.
Furnivall, 2, 3, 102-03, estimate of Queste criticised 242-43.
Gaelic talismans = Grail and lance, 103.
Gaidoz, 219.
Galahad, Galahad Quest, 66, 67, 83-86, as Promised Knight 90-94, 102, 104, 106, 108, 109, 113, 131, 149, 226, comparison with Perceval Quest 236, morality of 240, 245-46, 252, 254.
Gaston Paris on relation between Chrestien and Mabinogi, 132.
Gautier (de Doulens), Pseudo-Gautier, numbered A II. 1-2, statements respecting in MS. 4, Berne MS. of 19, 69-70, 72, 74-75, 76-77, 81, 87, 92-95, 101, 106, 110, 113, 114, 120-21, relation to Didot-Perceval 128-30, to Mabinogi 133 and 140-44, 145, 146, visit to Grail Castle in 171-72, Gawain Quest in 174 and 178-79, 182, 189, 199, 237, 246.
Gautier (Walter) de Montbeliart and Borron 5, 103, 105, 120, 121.
Gawain (Gauvain), 2, 67, 69, visit to Grail King 87, 92, 101, Martin's view of 122 and 124, 125, 164, 172, special form of Quest 176-78, 180, 189, 191, visit to Magic Castle, 199-200, in Heinrich 203-05, 237, and Orgueilleuse 240-41, 245, 251, 261-62.
Geasa, 212-14.
Geoffrey of Monmouth, 91, 119, 219, 229.
Gerald (Giraldus Cambrensis), testimony respecting Map's authorship 117-18, 122.
Gerbert, numbered A IV. 1, 5, 69, love motif in 92, 95, 110, 121, 126, the witch who brings the dead to life in 165-69, 172, 174-75, 179, 180, 199, chastity ideal in 246, 249, relation to Wolfram 262-63.
Gervasius of Tilbury, 122, 197.
Glastonbury, Skeat's view 105, Zarncke 107, 220, and Avalon 223-25.
Goethe, 253.
Gonemans, 130-34, and Fisher King 138, 140, and the witch 165-68, advice to Perceval 211-12. See also Gurnemanz.
Goon Desert, 81, 142.
Grail, 66, hypothetical Christian origin of 68, first possessor of 69-70, solace of Joseph 70-72, connection with Sacrament 71 and 73, and Trinity 72, properties and effect of 74-76, name 76, arrival in England 76-79, 83-84, 89-90, 94, 96, 99, 100-112, phraseology used by romances in mentioning it 113, 114-16, symbol of Christ's body, 117, 120, symbol of Avalon 123, 124-26, 136, 140-142, absence of from Mabinogi and Thornton Sir P. 164, apparently foreign to Celtic legend 165, 169, various forms of visit to castle of 170-79, double nature of 182-83, parallel to magic vessel of Celtic tradition 185-96, and Fionn 202, 218, 221, mode of transformation 224, 245, 247, in Wolfram 250-52, in Wagner 254-55, 261-63.
Grail (Early History of), two forms 65-66, Joseph form 67, relation to Christian origin hypothesis 68, 69, Brons form 80, 86, two forms in French romances 93-94, later than Queste 93, 95-96, 103, according to Birch-Hirschfeld 108-21, 151, 208, origin of 218 and 224.
Grail (Quest of), two forms 65-67, Perceval form 67, relation to Celtic origin hypothesis 68, 69, 80, 83, 86, object of according to different versions 88-90, original form of 91, 92, Perceval form older 93-94, 95-96, 105-06, 109-26, 131, 138, Mabinogi form of 139-44, 151, inconsistency of accounts respecting 180-81, two formulas fused in 181, constituent elements in 215-16, mode of transformation 220, 237-39, 243, 245, 248, 251, 252.
Grail legend, romance or cycle, origin of according to Birch-Hirschfeld 120, 159, Christian element in 217, genesis and growth of 225-27, popularity of 228, 230, development of ethical ideas in 235 et seq., 248, future of 259, 265.
Grail-Keeper and Promised Knight, 80-81.
Grail-Messenger and Rosette, 114. See also Loathly Damsel.
Graine, 214.
Gramoflanz, 193.
Grand St. Graal, numbered E 3, authorship ascribed to Borron 5, Helinandus' testimony 52, 65-67, 70, 72-73, 75-76, 79, conflicting accounts respecting Promised Knight in 84-86, 90, 91, 93, 94-96, 99, 102-112, 117, authorship of 119-20, 121, 126, 146, 207-08, 219, 220, 247, prologue of and Brandan legend 264-65.
Great Fool, lay or tale of the, 101-02, 144, prose opening 152-53, comparison with romances 154-56, originality of 158, relation to Fionn legend 159, Lay 159-162, 163, 164, ethical import of 256-57.
Gregory of Tours and Evangelium Nicodemi, 221.
Greloguevaus, 81.
Grimm, No. 122, Der Krautesel, 195, 197, 198, 204-05, 247.
Gudrun, 233.
Guinevere, 83.
Gurnemanz, 113, 115, 249, 262-63. See also Gonemans.
Guyot = Kiot, 104.
Gwalchmai, 225-26, 228. See Gawain.
Gwion and Fionn, 210.
Hahn, J. G. von, 153-54.
Halliwell, 98, 147.
Haunted Castle, 204-05.
Hawker, 244.
Hebron 108 = Brons, which see.
Hector, 187.
Heinrich von dem Türlin, numbered K, 4, citation of Chrestien 6, 69, 91, Martin's view of 122, 125, visit to Grail Castle in 172-73 and 178, double origin 182, 191, special form of Quest 198-99 and 203, parallel with Sleeping Beauty 203.
Hélie de Borron, 105-06, testimony of 118-19, 121.
Helinandus, 52, 95, 103, 121.
Helyas 83 = Ysaies 84.
Hennessy 159.
Henry II, 118-19.
Herodias, 100, 254.
Hertz' views, 124-25.
How the Great Tuairsgeul etc., 212.
Hucher, 2, attempt to harmonise conflicting accounts in Borron 82, statement of views 105-06, criticised by Birch-Hirschfeld 111 and 118, 130, and cauldron 184.
Iduna, apples of, 182.
John the Baptist, 100.
Jonaans, 83, 84.
Joseph of Arimathea, Joseph legend, 65-67, 69, 70, and Grail 70-73, 74, 77, and England 78-80, 81, 82, 84, 88, 89, 90, 93, 94, 99, 100, 104-109, 112-117, 124, 146, and the Fisher 208, 218, Apocryphal legend of 220-24, 226.
Joseph, Metrical, poem by Robert de Borron, numbered B 2, author of 5, 65-66, 68, 70-73, 74-76, 77-80, two accounts in 81-82, 88, 91, 93-94, 102-103, relation to Didot-Perceval according to Birch-Hirschfeld 112-14, 125.
Josephes (son of Joseph), and Veronica 79, 84-86, 109.
Josue, 66, 84, 85.
Kay, 130.
Keating and the treasures of the Tuatha de Danann, 184.
Kennedy's Fellow with the Goat-skin 134, Castle Knock 159, Great Fool 159-61, Son of Bad Counsel 199-200, Fionn's visit to Cuana 201, haunted castle tale 204, 257.
Kiot, 6, San Marte's view 99-100, 107-08, 121, and Wolfram 261-63.
Klinschor, 253, 263.
Knight Errantry, 229.
Knighthood, prototype of in Celtic tradition 231.
Knights of the Red Branch, 231.
Knowles' Said and Saiyid, 196.
Koch, Kyffhäuser Sage 197.
Köhler, 195.
Kundry in Wagner 254-55, 263. See Loathly Damsel.
Küpp on Pseudo-Chrestien 8, 126, and the branch 193, 262.
Kynddelw, 219.
Lambar, 83-84, 86, 183.
Lame King, see Maimed King.
Lance, 109, and Grail legend according to Birch-Hirschfeld 111, 113, 121.
Lancelot, 83, 84, 108, 110, 112, 118, 119, 123, 172-173, 180, 240, 245.
Latin original of French romances probable, 122.
Liebrecht, 197-98.
Llyr Llediath 219-20.
Loathly Damsel, 87, and Rosette 114, in Mabinogi and Chrestien 136, hero's cousin 139-41, double origin of in romances 205-06, and Wagner 254.
Longis, 70.
Luces de Gast, 118-19.
Luces (Lucius) 91, 219.
Lufamour, 147.
Lug Lamhfhada, 184, 189, 192.
Mabinogi of Peredur (generally Mabinogi sometimes Peredur) numbered H 3, 5, 66, 68, 69, Villemarqué on 97-98, 89, Simrock on 100, 101, Nash 102, 104, Hucher 106, lateness of according to Birch-Hirschfeld 114-115, 125-26, relation to Conte du Graal 131-37, dwarves incident in 134, greater delicacy in Blanchefleur incident 135, blood drops incident 137-38, differences with Chrestien 138-39, machinery of Quest in 139-42, relation toManessier 142-44, origin and development of 143145, special indebtedness to Chrestien 145, 146, relation to Sir Perceval 148-49, counsels in 150, apparent absence of Grail from 151, comparison with Great Fool tale 154-57, with Great Fool Lay 161-62, 164, with Gerbert's witch incident 168-69, 171, visit to Talismans Castle in 172-73 and 176, 180, 181, 183, 184, 190, 216, fusion of numerous Celtic tales in 225-26, Sex-relations in 241, 256.
Maidens' Castle, parallels to in Celtic tradition 191-94.
Maimed or Lame or Sick King 66, 83-88, 90, 91, 109, parallel with Arthur 122, probable absence from Proto Mabinogi 145, belongs to Feud Quest 198, parallel to Fionn 202, 237.
Malory, 236.
Manaal, 84.
Manannan mac Lir, 192-94, 208, and Bran 219.
Manessier, numbered A III, 1-2, date etc. 4-5, 69-71, 73-74, 77, 81, 88, 92, 95, 110, 121, 138, relation to the Mabinogi 142-46, 168-69, 171, 175, disregard of question 180-82, 199, 245-46.
Manus, 189-90.
Mapes or Map, 5, 104, 105, not author of Queste or Grand St. Graal according to Birch-Hirschfeld 117-19.
Martin's views 121-26, Kyffhäuser hypothesis criticised 197, 198, Wolfram and Gerbert 262.
Meaux, 120.
Menglad, 232.
Merlin, 92, 114, 124.
Merlin, Borron's poem, 2, 64D, 105, 106, 112-13, 117.
Meyer, Kuno, 209, 233.
Minnedienst, 240-41.
Modred, 122.
Montsalvatch, 66.
Mordrains, 90, 109-10, 120, 173.
Morgan la Fay, 122.
Morvan lez Breiz, 148, 158, 162.
Moys or Moses, 88-90, 106, 109, 112, 116.
Mythic conceptions in the romances, 205.
Nasciens, 76, 83, 85, 120.
Nash, 102.
Nibelungenlied, 230, 234, 248.
Nicodemus, 71.
Noisi, 137, 233.
O'Daly, 159-61, 163.
Odin, 100-01.
O'Donovan, 185, 209, 213.
Oengus of the Brug, 191-92, and swanmaid 196.
O'Flanagan, 233.
Ogma, 188.
Oisin, 195, 200, and Gwion 210, 232.
O'Kearney, 201.
Orgueilleuse, Celtic character of 124 and 232, illustrates mediæval morality 240-41, 263.
Osiris, 101.
Pagan essence of Grail etc. in the Christianised romances, 238.
Partinal, 81, 88, 142-43.
Parzival, 101, 252-53. See Perceval and Wolfram.
Paulin-Paris, 5, explanation of word Grail 103, 111, 116-17, 119.
Pearson on the Veronica legend 222, and St. Brandan 265.
Peleur, 83.
Pelicans or Pellehem 83-86, 90.
Pelles, 83-86, 90.
Perceval, Perceval-Quest, type hero of Quest 66-67, 72, 78, relation to the Grail-keeper 80-86, 88-89, 91-92, oldest hero of Quest 93, 94, 98, 101, 102-04, according to Birch-Hirschfeld 110-119, 125, in Didot-Perceval and Conte du Graal 127-31, in Mabinogi and Conte du Graal 131-45, relation to (bespelled) cousin 139-42, relation of existing versions to earliest form 146, in the Thornton MS. romance 147-51, hero of Expulsion and Return Formula 153-56, parallel with Highland folk-tales 157-58, relation to Twin Brethren folk-tale and dualism in 162-64, 169, versions of Quest 171-76, visit to the Maidens' Castle 178-79, 180, 181, significance of Didot-Perceval form 182, 187, and sword 189, Castle of Maidens 191, 195, 199, parallel with Diarmaid 202, possible hero of Haunted Castle form 204-05, relation to Fisher 207, his silence 211-14, 226, superiority to Galahad Quest 236, 237-38, 240-41, 245, 247, 254, 256, 261-62. See also Parzival and Peredur.
Perceval's aunt, 79.
Perceval's sister, 83-84, 163.
Perceval's uncle, 78.
Perceval le Gallois, numbered G 3, authorship 6, 65-66, 69, 104, 121, 126, 246.
Peredur (hero of Mabinogi = Perceval), Peredur-saga, 106, mother of 115, 132-36, parallel to Tom of the Goat-skin 134, the sword test 138, hero of the stag hunt 139-42, 143, original form of saga 144-45, 153-54, 157, 162, 163, 164, 168-69, and Fionn l87 and 203, 220, fish absent from 224, genesis and growth of 225-227, 228, Blanchefleur incident in 241. See Perceval.
Peronnik l'idiot, 125, 158.
Perseus, 256.
Petrus, 77, 82, 88-90, 106, 109, 112, connection with Geoffrey conversion legend 219.
Pfaffe Amis, 265.
Pilate, 65, 70.
Potter Thompson and Arthur, 198, 262.
Potvin, 1, 2, 6, his views 104, 174, 177.
Prester John, 100.
Procopius, 191.
Promised or Good Knight, and Grail Keeper 80-86, Galahad as 85-86 work of 86-91, qualifications of 92-93, 107, 109.
Prophecy incident in Grail romances, 156.
Pseudo-Chrestien, 8, 209.
Pseudo-Gautier, numbered AIIa 2, 15-16, 70, 72, 74, 77, 79, 81, 95.
Pseudo-Manessier, numbered A IIIa 2, 19, 72-73.
Queste del St. Graal, numbered D 2-3, varying redactions distinguished typographically 38, 65-67, 72, 75-76, 79, three drafts of 83-86, 90-91, glorification of virginity in 93, 95, 103, 107, relation to Grand St. Graal 108-09, to Conte du Graal 110-11, 112, 113, authorship of 117-20, 121, 126, 131, 146, visit to Grail Castle in 172-73, 180, 183, 186, 207, 218, 220, 222, 224, 226, 236, ideal of 238-40 and 243-44, ideal criticised 243-44, merits of 244-45, 246, inferiority to Wolfram 250, 251.
Question, Birch-Hirschfeld's opinion 171, 180, belongs to unspelling Quest 181-82, 191, 196, 203, Wolfram's presentment 249-50.
Red Knight, 147-49, 155-56, 162, 189.
Renan on Celtic poetry, 234-35.
Rhys, 198, 209, 211, Bran legend 219-20, 265.
Rich Fisher or King. See Fisher King.
Riseut, 141.
Robert de Borron. See Borron.
Rochat, 19, his views 101-02.
Roland, 229, 232.
Roménie, 118.
Rosette, 130, 141. See Loathly Damsel.
Salmon of Wisdom, 209-10.
San Marte, views 99-100, 101-02, and Wolfram 250-5.
Sarras, 72, 77, 79.
Schröder, Brandan legend 264-65.
Seat, empty or Perillous, 81-82, 88-90.
Secret words, 73, 89, 179.
Seraphe 108.
Sex-relations in Middle Ages, 240-42.
Siegfried, 157, 162, 203, 210, 232-33.
Simei, 90.
Simrock, views 100-101, 103, 132, 134, 164, 251, 261-62.
Skeat, 104.
Skene, 219-20.
Sleep and the Magic Castle myth 202-03.
Sleeping Beauty, parallel with Heinrich's version 203, ethical import of 258.
Solomon's sword, 84. See Sword.
Sons of Usnech, 137, 233.
Sorceresses of Gloucester, 101, 139, 156.
Spontaneity of folk tradition, 254, 257-58.
Stag Hunt in Conte du Graal and Mabinogi 139-40, in Didot-Perceval 141, parallel with Lay of Great Fool 162.
Steinbach on Sir Perceval 147-50.
Stephens, 219-20.
Stokes, 188, 200, 233.
Suetonius, 116.
Sword, 113, 142, belongs more to Feud Quest 180-82, found also in Unspelling Quest 183, of Lug 184, in Celtic myth 187-90, 198-99.
Taboo and Geasa, 214.
Taliesin, 97, 186, and Oisin 210-11.
Templars, 100.
Tennyson, 236, 244.
Tethra, 188.
Thor, Irish parallels to 200-01.
Thornton MS. Sir Perceval (often simply Sir Perceval), numbered I 4, 66, 68-69, 101-02, 125, 126, Steinbach's theory of 147-50, criticised 149, absence of Grail from 151, connection with Great Fool tale 154-58, 162, 164-65, witch incident 169, 190, 225.
Tír-na n-Og, 191, 195, 223, 248, 264.
Titurel, 66.
Titus, 107.
Trinity, symbolizing of, 88.
Tuatha de Danann, treasures of 184-85, 189-92, 223, 230.
Two Brothers tale, 157, 162-63.
Ultonian cycle 185.
Unspelling Quest 181, Celtic parallels to 190-206, 208.
Urban (Urlain), 83, 84, 183.
Van Santen, 252.
Vanishing of Bespelled Castle, 202-03.
Veronica (Verrine) 79, 116, Ward's theory 222.
Vespasian, 107, 116.
Vessel in Celtic myth, 184, in Ultonian cycle 185, in Welsh myth 186, in Celtic folk-tales 187. See Grail.
Villemarqué, views 97-98, 101, 131, 148.
Virginity, 247.
Wagner, 252-54.
Ward, 220, 222.
Wartburg Krieg and Brandan legend, 264.
William of Malmesbury, 105, Zarncke's opinion of 107, 115, Ward's opinion of 220.
Windisch, 188, 219.
Witch who brings the dead to life, 165-69.
Wolfram von Eschenbach, numbered F 3, sources 6, 25-26, 65-67, 69, and Gerbert 92, 99-102, 104, 107, 121-25, 150, 157, brother incident in 164, 172-73, branch in 193, magician lord 199, account of mediæval morality 240-41, 246, ideal of 248-52, 254, 255, 256, pattern for future growth of legend 261, relation to Chrestien 261-63.
Woman in Celtic tradition 231-33.
Wülcker, Evangelium Nicodemi, 220-21.
Zarncke, views 106-07, 115, 132, 220.
HARRISON AND SONS,
PRINTERS IN ORDINARY TO HER MAJESTY,
ST. MARTIN'S LANE, LONDON.