The Garden of Cyrus

From Wikisource
Jump to: navigation, search
The Garden of Cyrus
by Thomas Browne


Dedicatory Epistle[edit]

To my Worthy and Honoured Friend Nicholas Bacon Of Gillingham Esquire.

Had I not observed that Purblinde men have discoursed well of sight, and some without issue, excellently of Generation; I that was never master of any considerable garden, had not attempted this Subject. But the Earth is the Garden of Nature, and each fruitfull Countrey a Paradise. Dioscorides made most of his Observations in his march about with Antonius; and Theophrastus raised his generalities chiefly from the field.

Beside we write no Herball, nor can this Volume deceive you, who have handled the massiest thereof: who know that three Folio's are yet too little, and how new Herbals fly from America upon us, from persevering Enquirers, and old in those singularities, we expect such Descriptions. Wherein England is now so exact, that it yeelds not to other Countreys.

We pretend not to multiply vegetable divisions by Quincuncial and Reticulate plants; or erect a new Phytology. The Field of knowledge hath been so traced, it is hard to spring any thing new. Of old things we write something new, If truth may receive addition, or envy will have any thing new; since the Ancients knew the late Anatomicall discoveries, and Hippocrates the Circulation.

You have been so long out of trite learning, that 'tis hard to finde a subject proper for you; and if you have met with a Sheet upon this, we have missed our intention. In this multiplicity of writing, bye and barren Themes are best fitted for invention; Subjects so often discoursed confine the Imagination, and fix our conceptions unto the notions of fore-writers. Beside, such Discourses allow excursions, and venially admit of collaterall truths, though at some distance from their principals. Wherein if we sometimes take wide liberty, we are not single, but erre by great example.

He that will illustrate the excellency of this order, may easily fail upon so spruce a Subject, wherein we have not affrighted the common Reader with any other Diagramms, then of it self; and have industriously declined illustrations from rare and unknown plants.

Your discerning judgement so well acquainted with that study, will expect herein no mathematicall truths, as well understanding how few generalities and U finita's there are in nature. How Scaliger hath found exceptions in most Universals of Aristotle and Theophrastus. How Botanicall Maximes must have fair allowance, and are tolerably currant, if not intolerably over-ballanced by exceptions.

You have wisely ordered your vegetable delights, beyond the reach of exception. The Turks who passt their dayes in Gardens here, will have Gardens also hereafter, and delighting in Flowers on earth, must have Lilies and Roses in Heaven. In Garden Delights 'tis not easie to hold a Mediocrity; that insinuating pleasure is seldome without some extremity. The Antients venially delighted in flourishing Gardens; Many were Florists that knew not the true use of a Flower; and in Plinies dayes none had directly treated of that Subject. Some commendably affected Plantations of venemous Vegetables, some confined their delights unto single plants, and Cato seemed to dote upon Cabbadge; While the Ingenuous delight of Tulipists, stands saluted with hard language, even by their own Professors.

That in this Garden Discourse, we range into extraneous things, and many parts of Art and Nature, we follow herein the example of old and new Plantations, wherein noble spirits contented not themselves with Trees, but by the attendance of Aviaries, Fish Ponds, and all variety of Animals, they made their gardens the Epitome of the earth, and some resemblance of the secular shows of old.

That we conjoyn these parts of different Subjects, or that this should succeed the other; Your judgement will admit without impute of incongruity; Since the delightfull World comes after death, and Paradise succeeds the Grave. Since the verdant state of things is the Symbole of the Resurrection, and to flourish in the state of Glory, we must first be sown in corruption. Beside the antient practise of Noble Persons, to conclude in Garden-Graves, and Urnes themselves of old, to be wrapt up in flowers and garlands.

Nullum sine venia placuisse eloquium, is more sensibly understood by Writers, then by Readers; nor well apprehended by either, till works have hanged out like Apelles his Pictures; wherein even common eyes will finde something for emendation.

To wish all Readers of your abilities, were unreasonably to multiply the number of Scholars beyond the temper of these times. But unto this ill-judging age, we charitably desire a portion of your equity, judgement, candour, and ingenuity; wherein you are so rich, as not to lose by diffusion. And being a flourishing branch of that Noble Family, unto which we owe so much observance, you are not new set, but long rooted in such perfections; whereof having had so lasting confirmation in your worthy conversation, constant amity, and expression; and knowing you such a serious Student in the highest arcana's of Nature; with much excuse we bring these low delights, and poor maniples to your Treasure.

Norwich May 1.

Your affectionate Friend, and Servant,Thomas Browne

Chapter One[edit]

That Vulcan gave arrows unto Apollo and Diana the fourth day after their Nativities, according to Gentile Theology,may passe for no blinde apprehension of the Creation of the Sunne and Moon, in the work of the fourth day; When the diffused light contracted into Orbes, and shooting rayes, of those Luminaries. Plainer Descriptions there are from Pagan pens, of the creatures of the fourth day; While the divine Philosopher unhappily omitteth the noblest part of the third; And Ovid (whom many conceive to have borrowed his description from Moses) coldly deserting the remarkable account of the text, in three words, describeth this work of the third day; the vegetable creation, and first ornamentall Scene of nature; the primitive food of animals, and first story of Physick, in Dietetical conservation.

For though Physick may pleade high, from that medicall act of God, in casting so deep a sleep upon our first Parent; And Chirurgery finde its whole art, in that one passage concerning the Rib of Adam, yet is there no rivality with Garden contrivance and Herbery. For if Paradise were planted the third day of the Creation, as wiser Divinity concludeth, the Nativity thereof was too early for Horoscopie; Gardens were before Gardiners, and but some hours after the earth.

Of deeper doubt is its Topography, and locall designation, yet being the primitive garden, and without much controversie seated in the East; it is more then probable the first curiosity, and cultivation of plants, most flourished in those quarters. And since the Ark of Noah first toucht upon some mountains of Armenia, the planting art arose again in the East, and found its revolution not far from the place of its Nativity, about the Plains of those Regions. And if Zoroaster were either Cham, Chus, or Mizraim, they were early proficients therein, who left (as Pliny delivereth) a work of Agriculture.

However the account of the Pensill or hanging gardens of Babylon, if made by Semiramis, the third or fourth from Nimrod, is of no slender antiquity; which being not framed upon ordinary levell of ground, but raised upon pillars, admitting under-passages, we cannot accept as the first Babylonian Gardens; But a more eminent progress and advancement in that art, then any that went before it: Somewhat answering or hinting the old Opinion concerning Paradise it self, with many conceptions elevated, above the plane of the Earth.

Nebuchodnosor whom some will have to be the famous Syrian king of Diodorus, beautifully repaired that City; and so magnificently built his hanging gardens; that from succeeding Writers he had the honour of the first. From whence over-looking Babylon, and all the region about it, he found no circumscription to the eye of his ambition, till over-delighted with the bravery of this Paradise; in his melancholy metamorphosis, he found the folly of that delight, and a proper punishment, in the contrary habitation, in wilde plantations and wanderings of the fields.

The Persian Gallants who destroyed this Monarchy, maintained their Botanicall bravery. Unto whom we owe the very name of Paradise; wherewith we meet not in Scripture before the time of Solomon, and conceived originally Persian. The word for that disputed Garden, expressing in the Hebrew no more than a Field enclosed, which from the same Root is content to derive a garden and a Buckler.

Cyrus the elder brought up in Woods and Mountains, when time and power enabled, pursued the dictate of his education, and brought the treasures of the field into rule and circum-scription. So nobly beautifying the hanging Gardens of Babylon, that he was also thought to be the authour thereof.

Ahasuerus (whom many conceive to have been Artaxerxes Longi-manus) in the Countrey and City of Flowers, and in an open Garden, entertained his Princes and people, while Vashti more modestly treated the Ladies within the Palace thereof.

But if (as some opinion) King Ahasuerus were Artaxerxes Mnemnon, that found a life and reign answerable unto his great memory, our magnified Cyrus was his second Brother; who gave the occasion of that memorable work, and almost miraculous retrait of Xenophon. A person of high spirit and honour, naturally a King, though fatally prevented by the harmlesse chance of post-geniture: Not only a Lord of Gardens, but a manuall planter thereof: disposing his trees like his armies in regular ordination. So that while old Laertas hath found a name in Homer for pruning hedges, and clearing away thorns and bryars; while King Attalus lives for his poysonous plantations of Aconites, Henbane, Hellebore, and plants hardly admitted within the walls of Paradise; While many of the Ancients do poorly live in the single names of Vegetables; All stories do look upon Cyrus, as the splendid and regular planter.

According whereto Xenophon describeth his gallant plantation at Sardis, thus rendred by Strebæus. Arbores pari intervallo sitas, rectos ordines, & omnia perpulchre in Quincuncem directa. Which we shall take for granted as being accordingly rendred by the most elegant of the Latines; and by no made term, but in use before by Varro. That is the rows and orders so handsomely disposed; or five trees so set together, that a regular angularity, and through prospect, was left on every side, Owing this name not only unto the Quintuple number of Trees, but the figure declaring that number, which being doubled at the angle, makes up the Letter X, that is the Emphaticall decussation, or fundamentall figure.

Now though in some ancient and modern practice the area or decussated plot, might be a perfect square, answerable to a Tuscan Pedestall, and the Quinquernio or Cinque-point of a dye; wherein by Diagonall lines the intersection was rectangular; accomodable unto Plantations of large growing Trees; and we must not deny our selves the advantage of this order; yet shall we chiefly insist upon that of Curtius and Porta, in their brief description hereof. Wherein the decussis is made within a longilaterall square, with opposite angles, acute and obtuse at the intersection; and so upon progression making a Rhombus or Lozenge figuration, which seemeth very agreeable unto the Originall figure; Answerable whereunto we observe the decussated characters in many consulary Coynes, and even in those of Constantine and his Sons, which pretend their pattern in the Sky; the crucigerous Ensigne carried this figure, not transversly or rectangularly intersected, but in a decussation, after the form of an Andrean or Burgundian cross, which answereth this description.

Where by the way we shall decline the old Theme, so traced by antiquity of crosses and crucifixion: Whereof some being right, and of one single peece without traversion or transome, do little advantage our subject. Nor shall we take in the mysticall Tau, or the Crosse of our blessed Saviour, which having in some descriptions an Empedon or crossing foot-stay, made not one single transversion. And since the Learned Lipsius hath made some doubt even of the Crosse of St Andrew, since some Martyrologicall Histories deliver his death by the generall Name of a crosse, and Hippolitus will have him suffer by the sword; we should have enough to make out the received Crosse of that Martyr. Nor shall we urge the labarum, and famous Standard of Constantine, or make further use thereof, then as the first Letters in the Name of our Saviour Christ, in use among Christians, before the dayes of Constantine, to be observed in Sepulchral Monuments of Martyrs, in the reign of Adrian, and Antoninus; and to be found in the Antiquities of Gentiles, before the advent of Christ, as in the Medall of King Ptolomy, signed with the same characters, and might be the beginning of some word or name, which Antiquaries have not hit on.

We will not revive the mysterious crosses of Ægypt, with circles on their heads, in the breast of Serapis, and the hands of their Geniall spirits, not unlike the characters of Venus, and looked on by ancient Christians, with relation unto Christ. Since however they first began, the Ægyptians thereby expressed the processe and motion of the spirit of the world, and the diffusion thereof upon the Celestiall and Elementall nature; implyed by a circle and right-lined intersection. A secret in their Telesmes and magicall Characters among them. Though he that considereth the plain crosse upon the head of the Owl in the Laterane Obelisk, or the crosse erected upon a picher diffusing streams of water into two basins, with sprinkling branches in them, and all described upon a two-footed Altar, as in the Hieroglyphics of the brasen Table of Bembus; will hardly decline all thought of Christian signality in them.

We shall not call in the Hebrew Tenupha, or ceremony of their Oblations, waved by the Priest unto the four quarters of the world, after the form of a cross; as in the peace-offerings. And if it were clearly made out what is remarkably delivered from the Traditions of the Rabbins, that as the Oyle was powred coronally or circularlly upon the head of Kings, so the High-Priest was anointed decussatively or in the form of a X; though it could not escape a typicall thought of Christ, from mysticall considerators; yet being the conceit is Hebrew, we should rather expect its verification from Analogy in that language, then to confine the same unto the unconcerned Letters of Greece, or make it out by the characters of Cadmus or Palamedes.

Of this Quincunciall Ordination the Ancients practised much discoursed little; and the Moderns have nothing enlarged; which he that more nearly considereth, in the form of its square Rhombus, and decussation, with the several commodities, mysteries, parallelismes, and resemblances, both in Art and Nature, shall easily discern the elegancy of this order.

That this was in some wayes of practice in diverse and distant nations, hints or deliveries there are from no slender Antiquity. In the hanging Gardens of Babylon, from Abydenus, Eusebius, and others, Curtius describeth this Rule of decussation. In the memorable garden of Alcinous anciently conceived an originall phancy, from Paradise, mention there is of well contrived order; For so hath Didymus and Eustachius expounded the emphatical word. Diomedes describing the Rurall possessions of his father, gives account in the same Language of Trees orderly planted. And Ulysses being a boy was promised by his Father fourty Figge-trees, and fifty rows of Vines producing all kinde of grapes.

That the Eastern Inhabitants of India, made use of such order, even in open Plantations, is deducible from Theophrastus; who describing the trees whereof they made their garments, plainly delivereth that they were planted kat' orcous and in such order that at a distance men would mistake them for Vineyards. The same seems confirmed in Greece from a singular expression in Aristotle concerning the order of Vines, delivered by a military term representing the orders of Souldiers, which also confirmeth the antiquity of this form yet used in vineall plantations.

That the same was used in Latine plantations is plainly confirmed from the commending penne of Varro, Quintilian, and handsome Description of Virgil. That the first plantations not long after the Floud were disposed after this manner, the generality and antiquity of this order observed in Vineyards, and Wine plantations, affordeth some conjecture. And since from judicious enquiry, Saturn who divided the world between his three sonnes, who beareth a Sickle in his hand, who taught the plantations of Vines, the setting, grafting of trees, and the best part of Agriculture, is discovered to be Noah, whether this early dispersed Husbandry in Vineyards, had not its Originall in that Patriarch, is no such Paralogicall doubt.

And if it were clear that this was used by Noah after the Floud, I could easily beleeve it was in use before it; Not willing to fix such ancient inventions no higher originall then Noah; Nor readily conceiving those aged Heroes, whose diet was vegetable, and only, or chiefly consisted in the fruits of the earth, were much deficient in their splendid cultivations; or after the experience of fifteen hundred years, left much for future discovery in Botanicall Agriculture. Nor fully perswaded that Wine was the invention of Noah, that fermented Liquors, which often make themselves, so long escaped their Luxury or experience; that the first sinne of the new world was no sin of the old. That Cain and Abel were the first that offered Sacrifice; or because the Scripture is silent that Adam or Isaac offered none at all.

Whether Abraham brought up in the first planting Countrey, observed not some rule hereof, when he planted a grove at Beer-sheba; or whether at least a like ordination were not in the Garden of Solomon, probability may contest. Answerably unto the wisedom of that eminent Botanologer, and orderly disposer of all his other works. Especially since this was one peece of Gallantry, wherein he pursued the specious part of felicity, according to his own description. I made me Gardens and Orchards, and planted Trees in them of all kindes of fruit. I made me Pools of water, to water therewith the wood that bringeth forth Trees, which was no ordinary plantation, if according to the Targam, or Chaldee Paraphrase, it contained all kindes of Plants, and some fetched as far as India; And the extent thereof were from the wall of Jerusalem unto the water of Siloah.

And if Jordan were but Jaar Eden, that is, the River of Eden, Genesar but Gansar or the Prince of Gardens; and it could be made out, that the Plain of Jordan were watered not comparatively, but causally, and because it was the Paradise of God, as the Learned Abramas hinteth, he was not far from the Prototype and originall of Plantations. And since even in Paradise it self, the tree of knowledge was placed in the middle of the Garden, whatever was the ambient figure, there wanted not a centre and rule of decussation. Whether the groves and sacred Plantations of Antiquity, were not thus orderly placed, either by quaternio's, or quintuple ordinations, may favourably be doubted. For since they were so methodicall in the constitutions of their temples, as to observe the due situation, aspect, manner, form, and order in Architectonicall relations, whether they were not as distinct in their groves and Plantations about them, in form and species respectively unto their Deities, is not without probability of conjecture. And in their groves of the Sunne this was a fit number, by multiplication to denote the dayes of the year; and might Hieroglyphically speak as much, as the mysticall Statua of Janus in the Language of his fingers. And since they were so criticall in the number of his horses, the strings of his Harp, and rayes about his head, denoting the orbes of heaven, the Seasons and Moneths of the Yeare; witty Idolatry would hardly be flat in other appropriations.

Chapter Two[edit]

Nor was this only a form of practise in Plantations, but found imitation from high Antiquity, in sundry artificiall contrivances and manuall operations. For to omit the position of squared stones, cuneatim or wedgwise in the Walls of Roman and Gothick buildings; and the lithostrata or figured pavements of the ancients, which consisted not all of square stones, but were divided into triquetrous segments, honey-combs, and sexangular figures, according to Vitruvius; The squared stones and bricks in ancient fabricks, were placed after this order. And two above or below conjoyned by a middle stone or Plinthus, observable in the ruines of Forum Nervæ, the Mausoleum of Augustus, the Pyramid of Cestius, and the sculpture draughts of the larger Pyramids of Ægypt. And therefore in the draughts of eminent fabricks, Painters do commonly imitate this order in the lines of their description.

In the Laureat draughts of sculpture and picture, the leaves and foliate works are commonly thus contrived, which is but in imitation of the Pulvinaria, and ancient pillow-work, observable in Ionick peeces, about columns, temples and altars. To omit many other analogies, in Architectonicall draughts, which art it self is founded upon fives, as having its subject, and most gracefull peeces divided by this number.

The Triumphal Oval, and Civicall Crowns of Laurel, Oake, and Myrtle, when fully made, were pleated after this order. And to omit the crossed Crowns of Christian Princes; what figure that was which Anastatius described upon the head of Leo the third; or who first brought in the Arched Crown; That of Charles the great, (which seems the first remarkably closed Crown,) was framed after this manner; with an intersection in the middle from the main crossing barres, and the interspaces, unto the frontal circle, continued by handsome network-plates, much after this order. Whereon we shall not insist, because from greater Antiquity, and practice of consecration, we meet with the radiated, and starry Crown, upon the head of Augustus, and many succeeding Emperors. Since the Armenians and Parthians had a peculiar royall Capp; and the Grecians from Alexander another kinde of diadem. And even Diadems themselves were but fasciations, and handsome ligatures, about the heads of Princes; nor wholly omitted in the mitrall Crown, which common picture seems to set too upright and forward upon the head of Aaron: Worne sometimes singly, or doubly by Princes, according to their Kingdomes; and no more to be expected from two Crowns at once, upon the head of Ptlomy. And so easily made out when historians tell us, some bound up wounds, some hanged themselves with diadems.

The beds of the antients were corded somewhat after this fashion: That is not directly, as ours at present, but obliquely, from side to side, and after the manner of network; whereby they strengthened the spondæ or bedsides, and spent less cord in the work: as is demonstrated by Blancanus.

And as they lay in crossed beds, so they sat upon seeming crosselegg'd seats: in which form the noblest thereof were framed: Observable in the triumphall seats, the sella curulis, or Ædyle Chayres, in the coyns of Cestius, Sylla, and Julius. That they sat also crosse legg'd many noble draughts declare; and in this figure the sitting gods and goddesses are drawn in medalls and medallions. And beside this kinde of work in Retiarie and hanging textures, in embroderies, and eminent needle-works; the like is obvious unto every eye in glass-windows. Nor only in Glassie contrivances, but also in Lattice and Stone-work, conceived in the Temple of Solomon; wherein the windows are termed fenestræ reticulatæ, or lights framed like nets. And agreeable unto the Greek expression concerning Christ in the Canticles, looking through the nets, which ours hath rendered, he looketh forth at the windows, shewing himselfe through the lattesse; that is, partly seen and unseen, according to the visible and invisible side of his nature. To omit the noble reticulate work, in the chapiters of the pillars of Solomon, with Lillies, and Pomegranats upon a network ground; and the Craticula or grate through which the ashes fell in the altar of burnt offerings.

That the networks and nets of antiquity were little different in the form from ours at present, is confirmable from the nets in the hands of the Retiarie gladiators, the proper combatants with the secutores. To omit the Conopeion or gnatnet, of the Ægyptians, the inventors of that Artifice: the rushey labyrinths of Theocritus; the nosegaynets, which hung from the head under the nostrils of Princes; and that uneasie metaphor of Reticulum Jecoris, which some expound the lobe, we the caule above the liver. As for the famous network of Vulcan, which inclosed Mars and Venus, and caused that inextinguishable laugh in heaven; since the gods themselves could not discern it, we shall not prie into it; Although why Vulcan bound them, Neptune loosed them, and Apollo should first discover them, might afford no vulgar mythologie. Heralds have not omitted this order or imitation thereof, while they Symbollically adorn their Scuchions with Mascles Fusils and Saltyrs, and while they disposed the figures of Ermins, and vaired coats in this Quincuncial method.

The same is not forgot by Lapidaries while they cut their gemms pyramidally, or by æquicrural triangles. Perspective pictures, in their Base, Horison, and lines of distances, cannot escape these Rhomboidall decussations. Sculptors in their strongest shadows, after this order do draw their double Haches. And the very Americans do naturally fall upon it, in their neat and curious textures, which is also observed in the elegant artifices of Europe. But this is no law unto the woof of the neat Retiarie Spider, which seems to weave without transversion, and by the union of right lines to make out a continued surface, which is beyond the common art of Textury, and may still nettle Minerva the Goddesse of that mystery. And he that shall hatch the little seeds, either found in small webs, or white round Egges, carried under the bellies of some Spiders, and behold how at their first production in boxes, they will presently fill the same with their webbs, may observe the early, and untaught finger of nature, and how they are natively provided with a stock, sufficient for such Texture.

The Rurall charm against Dodder, Tetter, and strangling weeds, was contrived after this order, while they placed a chalked Tile at the four corners, and one in the middle of their fields, which though ridiculous in the intention, was rationall in the contrivance, and a good way to diffuse the magick through all parts of the Area.

Somewhat after this manner they ordered the little stones in the old game of Pentalithismus, or casting up five stones to catch them on the back of their hand. And with some resemblance hereof, the Proci or Prodigall Paramours disposed their men, when they played at Penelope. For being themselves an hundred and eight, they set fifty four stones on either side, and one in the middle, which they called Penelope, which he that hit was master of the game.

In Chesse-boards and Tables we yet finde Pyramids and Squares, I wish we had their true and ancient description, farre different from ours, or the Chet mat of the Persians, and might continue some elegant remarkables, as being an invention as High as Hermes the Secretary of Osyris, figuring the whole world, the motion of the Planets, with Eclipses of Sunne and Moon.

Physicians are not without the use of this decussation in severall operations, in ligatures and union of dissolved continuities. Mechanicks make use hereof in forcipall Organs, and Instruments of Incision; wherein who can but magnifie the power of decussation, inservient to contrary ends, solution and consolidation, union, and division, illustrable from Aristotle in the old Nucifragium or Nutcracker, and the Instruments of Evulsion, compression or incision; which consisting of two Vectes or armes, converted towards each other, the innitency and stresse being made upon the hypomochlion or fulciment in the decussation, the greater compression is made by the union of two impulsors.

The Roman Battalia was ordered after this manner, whereof as sufficiently known Virgil hath left but an hint, and obscure intimation. For thus were the maniples and cohorts of the Hastati, Principes and Triarii placed in their bodies, wherein consisted the strength of the Roman battle. By this Ordination they readily fell into each other; the Hastati being pressed, handsomely retired into the intervalls of the principes, these into that of the Triarii, which making as it were a new body, might joyntly renew the battle, wherein consisted the secret of their successes. And therefore it was remarkably18 singular in the battle of Africa, that Scipio fearing a rout from the Elephants of the Enemy, left not the Principes in their alternate distances, whereby the Elephants passing the vacuities of the Hastati, might have run upon them, but drew his battle into right order, and leaving the passages bare, defeated the mischief intended by the Elephants. Out of this figure were made too remarkable forms of Battle, the Cuneus and Forceps, or the sheare and wedge battles, each made of half a Rhombus, and but differenced by position. The wedge invented to break or work into a body, the forceps to environ and defeat the power thereof, composed out of the selectest Souldiery and disposed into the form of an V, wherein receiving the wedge, it inclosed it on both sides. After this form the famous Narses19 ordered his battle against the Franks, and by this figure the Almans were enclosed, and cut in peeces.

The Rhombus or Lozenge figure so visible in this order, was also a remarkable form of battle in the Grecian Cavalry, observed by the Thessalians, and Philip King of Macedon, and frequently by the Parthians, As being most ready to turn every way, and best to be commanded, as having its ductors, or Commanders at each Angle.

The Macedonian Phalanx (a long time thought invincible) consisted of a long square. For though they might be sixteen in Rank and file, yet when they shut close, so that the fixt pike advanced before the first [rank], though the number might be square, the figure was oblong, answerable unto the Quincunciall quadrate of Curtius. According to this square Thucydides delivers, the Athenians disposed their battle against the Lacedemonians brickwise, and by the same word the Learned Guellius expoundeth the quadrate of Virgil, after the form of a brick or tile.

And as the first station and position of trees, so was the first habitation of men, not in round Cities, as of later foundation; For the form of Babylon the first City was square, and so shall also be the last, according to the description of the holy City in the Apocalpys. The famous pillars of Seth before the floud, had also the like foundation, if they were but antidiluvian Obelisks, and such as Cham and his Ægyptian race, imitated after the Floud.

But Nineveh which Authours acknowledge to have exceeded Babylon, was of a longilaterall figure, ninety five Furlongs broad, and an hundred and fifty long, and so making about sixty miles in circuit, which is the measure of three dayes journey, according unto military marches, or castrensiall mansions. So that if Jonas entred at the narrower side, he found enough for one dayes walk to attain the heart of the City, to make his Proclamation. And if we imagine a City extending from Ware to London, the expression will be moderate of six score thousand Infants, although we allow vacuities, fields, and intervals of habitation as there needs must be when the monument of Ninus took up no lesse then ten furlongs.

And, though none of the seven wonders, yet a noble peece of Antiquity, and made by a Copy exceeding all the rest, had its principall parts disposed after this manner, that is, the Labyrinth of Crete, built upon a long quadrate, containing five large squares, communicating by right inflections, terminating in the centre of the middle square, and lodging of the Minotaur, if we conform unto the description of the elegant medall thereof in Agostino. And though in many accounts we reckon grosly by the square, yet is that very often to be accepted as a long sided quadrate, which was the figure of the Ark of the Covenant, the table of the Shew-bread, and the stone wherein the names of the twelve Tribes were engraved, that is, three in a row, naturally making a longilaterall Figure, the perfect quadrate being made by nine.

What figure the stones themselves maintained, tradition and Scripture are silent, yet Lapidaries in precious stones affect a Table or long square, and in such proportion, that the two laterall, and also the three inferiour Tables are equall unto the superiour, and the angles of the laterall Tables, contain and constitute the hypothenusæ, or broader sides subtending.

That the Table of the Law were of this figure, general imitation and tradition hath confirmed; yet are we unwilling to load the shoulders of Moses with such massie stones, as some pictures lay upon them, since 'tis plainly delivered that he came down with them in his hand; since the word strictly taken implies no such massie hewing, but cutting, and fashioning of them into shape and surface; since some will have them Emeralds, and if they were made of the materials of Mount Sina, not improbable that they were marble; Since the words were not many, the letters short of five hundred, and the Tables written on both sides required no such capacity.

The beds of the Ancients were different from ours at present, which are almost square, being framed ob-long, and about a double unto their breadth; not much unlike the area, or bed of this Quincuncial quadrate. The single beds of Greece were six foot, and a little more in length, three in breadth; the Giant-like bed of Og, which had four cubits of bredth, nine and a half in length, varied not much from this proportion. The Funeral bed of King Cheops, in the greater Pyramid, which holds seven in length, and four foot in bredth, had no great difformity from this measure; And whatsoever were the bredth, the length could hardly be lesse, of the tyrannical bed of Procrustes, since in a shorter measure he had not been fitted with persons for his cruelty of extension. But the old sepulchral bed, or Amazonian Tomb in the market-place of Megara, was in the form of a Lozenge; readily made out by the composure of the body. For the arms not lying fasciated or wrapt up after the Grecian manner, but in a middle distention, the including lines will strictly make out that figure.

Chapter Three[edit]

Now although this elegant ordination of vegetables, hath found coincidence or imitation in sundry works of Art, yet is it not also destitute of naturall examples, and though overlooked by all, was elegantly observable, in severall works of nature.

Could we satisfie ourselves in the position of the lights above, or discover the wisedom of that order so invariably maintained in the fixed Stars of heaven; Could we have any light, why the stellary part of the first masse, separated into this order, that the Girdle of Orion should ever maintain its line, and the two Starres in Charles's Wain never leave pointing at the Pole-Starre, we might abate the Pythagoricall Musick of the Spheres, the sevenfold Pipe of Pan; and the strange Cryptography of Gaffarell in his Starrie Booke of Heaven.

But not to look so high as Heaven or the single Quincunx of the Hyades upon the head of Taurus, the Triangle, and remarkable Crusero about the foot of the Centaur; observable rudiments there are hereof in subterraneous concretions, and bodies in the Earth; in the Gypsum or Talcum Rhomboides, in the Favaginites or honey-comb-stone, in the Asteria and Astroites, and in the crucigerous stone of S. Iago of Gallicia.

The same is observably effected in the Julus, Catkins, or pendulous excrescencies of severall Trees, of Wallnuts, Alders, and Hazels, which hanging all the Winter, and maintaining their Net-worke close, by the expansion thereof are the early foretellers of the Spring, discoverable also in long Pepper, and elegantly in the Julus of Calamus Aromaticus, so plentifully growing with us in the first palmes of Willowes, and in the Flowers of Sycamore, Petasites, Asphodelus, and Blattaria, before explication. After such order stand the flowery Branches in our best spread Verbascum, and the seeds about the spicous head or torch of Tapsas Barbatus, in as fair a regularity as the circular and wreathed order will admit, which advanceth one side of the square, and makes the same Rhomboidall.

In the squamous heads of Scabious, Knapweed, and the elegant Jacea Pinea, and in the Scaly composure of the Oak-Rose, which some years most aboundeth. After this order hath Nature planted the Leaves in the Head of the common and prickled Artichoak; wherein the black and shining Flies do shelter themselves, when they retire from the purple Flower about it; The same is also found in the pricks, sockets, and impressions of the seeds, in the pulp or bottome thereof; wherein do elegantly stick the Fathers of their Mother. To omit the Quincunciall Specks on the top of the Miscle-berry, especially that which grows upon the Tilia or Lime-Tree. And the remarkable disposure of those yellow fringes about the purple Pestill of Aaron, and elegant clusters of Dragons, so peculiarly secured by nature, with an umbrella or skreening Leaf about them.

The Spongy leaves of some Sea-wracks, Fucus, Oaks, in their severall kindes, found about the Shoar, with ejectments of the Sea, are over-wrought with Net-work elegantly containing this order, which plainly declareth the naturality of this texture; And how the needle of nature delighteth to work, even in low and doubtful vegetations.

The Arbustetum or Thicket on the head of the Teazell, may be observed in this order: And he that considereth that fabrick so regularly palisadoed, and stemm'd with flowers of the royall colour; in the house of the solitary maggot, may finde the Seraglio of Solomon, And contemplating the calicular shafts, and uncous disposure of their extremities, so accommodable unto the office of abstersion, not condemne as wholly improbable the conceit of those who accept it, for the herbe Borith. Where by the way, we could with much inquiry never discover any transfiguration, in this abstemious insect, although we have kept them long in their proper houses, and boxes. Where some wrapt up in their webbs, have lived upon their own bowels, from September unto July.

In such a grove doe walke the little creepers about the head of the burre. And such an order is observed in the aculeous prickly plantation, upon the heads of several common thistles, remarkably in the notable palisadoes about the flower of the milk-Thistle;and he that inquireth into the little bottome of the globe-thistle, may finde that gallant bush arise from a scalpe of like disposure.

The white umbrella or medicall bush of Elder, is an Epitome of this order: arising from five main stemms Quincuncially disposed, and tollerably maintained in their subdivisions. To omit the lower observations in the seminal spike of Mercurie, weld, and Plantane.

Thus hath nature ranged the flowers of Santfoyne, and French honey suckle; and somewhat after this manner hath ordered the bush in Jupiters beard, or houseleek; which old superstition set on the tops of houses, as a defensative against lightening, and thunder. The like in Fenny Seagreen or the water Souldier; which, though a militarie name from Greece, makes out the Roman order.

A like ordination there is in the favaginous Sockets, and Lozenge seeds of the noble flower of the Sunne. Wherein in Lozenge figured boxes nature shuts up the seeds, and balsame which is about them.

But the Firre and Pinetree from their fruits doe naturally dictate this position. The Rhomboidall protuberances in Pineapples maintaining this Quincuncial order unto each other, and each Rhombus in it selfe. Thus are also disposed the triangular foliations, in the conicall fruit of the firre tree, orderly shadowing and protecting the winged seeds below them.

The like so often occurreth to the curiosity of observers, especially in spicated seeds and flowers, that we shall not need to take in the single Quincunx of Fuchsius in the grouth of the masle fearn, the seedie disposure of Gramen Ischemon, and the trunk or neat Reticulate work in the codde of the Sachell palme.

For even in very many round stalk plants, the leaves are set after a Quintuple ordination, the first leaf answering the fifth, in laterall disposition. Wherein the leaves successively rounding the stalke, in foure at the furthest the compass is absolved, and the fifth leafe or sprout, returns to the position of the other fift before it; as in accounting upward is often observable in furre pellitorye, Ragweed, the sproutes of Oaks, and thorns upon pollards, and very remarkably in the regular disposure of the rugged excrescencies in the yearly shoots of the Pine.

But in square stalked plants, the leaves stand respectively unto each other, either in crosse or decussation to those above or below them, arising at crosse positions; whereby they shadow not each other, and better resist the force of winds, which in a parallel situation, and upon square stalkes would more forcibly bear upon them.

And to omit, how leaves and sprouts, which compasse not the stalk, are often set in a Rhomboides, and making long, and short Diagonals, doe stand like the leggs of Quadrupeds when they goe: Nor to urge the thwart enclosure and furdling of flowers, and blossomes, before explication, as in the multiplyed leaves of Pionie; And the Chiasmus in five leaved flowers, while one lies wrapt about the staminous beards, the other foure obliquely shutting and closing upon each other; and how even flowers which consist of foure leaves, stand not ordinarily in three and one, but two, and two crossewise unto the Stylus; even the Autumnal budds, which awaite the returne of the sun, doe after the winter solstice multiply their calicular leaves, making little Rhombuses, and network figures, as in the Sycamore and Lilac.

The like is discoverable in the original production of plants, which first putting forth two leaves, those which succeed, bear not over each other, but shoot obliquely or crossewise, untill the stalke appeareth; which sendeth not forth its first leaves without all order unto them; and he that from hence can discover in what position the two first leaves did arise, is no ordinary observator.

Where by the way, he that observeth the rudimental spring of seeds shall finde strict rule, although not after this order. How little is required unto effectual generation, and in what diminutives the plastick principle lodgeth, is exemplified in seeds, wherein the greater mass affords so little comproduction. In Beanes the leaf and root sprout from the Germen, the main sides split, and lye by, and in some pull'd up near the time of blooming we have found the pulpous sides intire or little wasted. In Acorns the nebb dilating splitteth the two sides, which sometimes lye whole, when the Oak is sprouted two handfuls. In Lupins these pulpy sides do sometimes arise with the stalk in a resemblance of two fat leaves. Wheat and Rye will grow up, if after they have shot some tender Roots, the adhering pulp be taken from them. Beanes will prosper though a part be cut away, and so much set as sufficeth to contain and keep the Germen close. From this superfluous pulp in unkindely, and wet years, may arise that multiplicity of little insects, which infest the Roots and Sprouts of tender Graines and pulses.

In the little nebbe or fructifying principle, the motion is regular, and not transvertible, as to make that ever the leaf, which nature intendeth the root; observable from their conversion, until they attain the right position, if seeds be set inversedly.

In vain we expect the production of plants from different parts of the seed, from the same corculum or little original proceed both germinations; and in the power of this slender particle lye many Roots, that though the same be pull'd away, the generative particle will renew them again, and proceed to a perfect plant; And malt may be observed to grow, though the Cummes be fallen from it.

The seminall nebbe hath a defined and single place, and not extended unto both extremes. And therefore many too vulgarly conceive that Barley and Oats grow at both ends; For they arise from one punctilio or generative nebbe, and the Speare sliding under the husk, first appeareth nigh the toppe. But in Wheat and Rye being bare the sprouts are seen together. If Barley unhulled would grow, both would appear at once. But in this and Oat-meal the nebbe is broken away, which makes them the milder food, and lesse apt to raise fermentation in Decoctions.

Men taking notice of what is outwardly visible, conceive a sensible priority in the Root. But as they begin from one part, so they seem to start and set out upon one signall of nature. In Beans yet soft, in Pease while they adhere unto the Cod, the rudimentall Leafe and Root are discoverable. In the seeds of Rocket and Mustard, sprouting in Glasses of water, when the one is manifest the other is also perceptible. In muddy waters apt to breed Duckweed, and Periwinkles, if the first and rudimentall stroaks of Duckweed be observed, the Leaves and Root anticipate not each other. But in the Date-stone the first sprout is neither root nor leaf distinctly, but both together; For the Germination being to passe through the Navell and hole about the midst of the stone, the generative germ is faine to enlengthen it self, and shooting out about an inch, at that distance divideth into the ascending and descending portion.

And though it be generally thought that Seeds will root at that end, where they adhere to their Originals, and observable it is that the nebbe sets most often next the stalk, as in Grains, Pulses, and most small Seeds, yet is it hardly made out in many greater plants. For in Acornes, Almonds, Pistachios, Wallnuts, and accuminated shells, the germ puts forth at the remotest part of the pulp. And therefore to set Seeds in that posture, wherein the Leaf and Roots may shoot right without contortion, or forced circumvolution, which might render them strongly rooted, and straighter, were a Criticisme in Agriculture. And nature seems to have made some provision hereof in many from their figure, that as they fall from the tree they may lye in Positions agreeable to such advantages.

Beside the open and visible Testicles of plants, the seminall pores lie in great part invisible, while the Sun findes polypody in stone-wals, the little stinging Nettle, and nightshade in barren sandy High-wayes, Scurvy-grasse in Greeneland, and unknown plants in earth brought from remote Countries. Beside the known longevity of some Trees, what is the most lasting herb, or seed, seems not easily determinable. Mandrakes upon known account have lived near an hundred yeares. Seeds found in Wilde-Fowls Gizards have sprouted in the earth. The Seeds of Marjorane and Stramonium carelesly kept, have grown after seven years. Even in Garden-plots long fallow, and digged up, the seeds of Blattaria and yellow henbane, after twelve years burial have produced themselves again.

That bodies are first spirits Paracelsus could affirm, which in the maturation of Seeds and fruits, seems obscurely implied by Aristotle, when he delivereth, that the spirituous parts are converted into water, and the water into earth, and attested by observation in the maturative progresse of Seeds, wherein at first may be discerned a flatuous distension of the husk, afterwards a thin liquor, which longer time digesteth into a pulp or kernell observable in Almonds and large Nuts. And some way answered in the progressionall perfection of animall semination, in its spermaticall maturation, from crude pubescency unto perfection. And even that seeds themselves in their rudimentall discoveries, appear in foliaceous surcles, or sprouts within their coverings, in a diaphonous gellie, before deeper incrassation, is also visibly verified in Cherries, Acorns, Plums.

From seminall considerations, either in reference unto one mother, or distinction from animall production, the holy Scripture describeth the vegetable creation; And while it divideth plants but into Herb and Tree, though it seemeth to make but an accidental division, from magnitude, it tacitely containeth the naturall distinction of vegetables, observed by Herbarists, and comprehending the four kinds. For since the most naturall distinction is made from the production of leaf or stalk, and plants after the two first seminall leaves, do either proceed to send forth more leaves, or a stalk, and the folious and stalky emission distinguisheth herbs and trees, and stand Authentically differenced, but from the accidents of the stalk.

The Æquivocall production of things under undiscerned principles, makes a large part of generation, though they seem to hold a wide univocacy in their set and certain Originals, while almost every plant breeds its peculiar insect, most a Butterfly, moth or fly, wherein the Oak seems to contain the largest seminality, while the Julus, Oak, apple, dill, woolly tuft, foraminous roundles upon the leaf, and grapes under ground make a Fly with some difference. The great variety of Flyes lyes in the variety of their originals, in the seeds of Caterpillars or Cankers there lyeth not only a Butterfly or Moth, but if they be sterill or untimely cast, their production is often a Fly, which we have also observed from corrupted and mouldred Egges, both of Hens and Fishes; To omit the generation of Bees out of the bodies of dead Heifers, or what is stranger yet well attested, the production of Eeles in the backs of living Cods and Perches.

The exiguity and smallnesse of some seeds extending to large productions is one of the magnalities of nature, somewhat illustrating the work of the Creation, and vast production from nothing. The true seeds of Cypresse and Rampions are indistinguishable by old eyes. Of the seeds of Tobacco a thousand make not one grain. The disputed seeds of Harts tongue, and Maidenhair, require a greater number. From such undiscernable seminalities arise spontaneous productions. He that would discern the rudimentall stroak of a plant, may behold it in the Originall of Duckweed, at the bignesse of a pins point, from convenient water in glasses, wherein a watchfull eye may also discover the puncticular Originals of Periwincles and Gnats.

That seeds of some Plants are lesse then any animals, seems of no clear decision; That the biggest of Vegetables exceedeth the biggest of Animals, in full bulk, and all dimensions, admits exception in the Whale, which in length and above ground measure, will also contend with tall Oakes. That the richest odour of plants, surpasseth that of Animals may seem of some doubt, since animall-musk, seems to excell the vegetable, and we finde so noble a scent in the Tulip-Fly, and Goat-Beetle.

Now whether seminall nebbes hold any sure proportion unto seminall enclosures, why the form of the germe doth not answer the figure of the enclosing pulp, why the nebbe is seated upon the solid, and not the channeld side of the seed as in grains, why since we often meet with two yolks in one shell, and sometimes one Egge within another, we do not oftener meet with two nebbes in one distinct seed: why since the Egges of a Hen laid at one course, do commonly out-weigh the bird, and some moths coming out of their cases, without assistance of food, will lay so many Egges as to outweigh their bodies, trees rarely bear their fruit, in that gravity or proportion: Whether in the germination of seeds according to Hippocrates, the lighter part ascendeth, and maketh the sprout, the heaviest tending downward frameth the root; Since we observe that the first shoot of seeds in water, will sink or bow down at the upper and leafing end: Whether it be not more rational Epicurisme to contrive whole dishes out of the nebbes and spirited particles of plants, then from the Gallatures and treddles of Egges; since that part is found to hold no seminal share in Oval Generation, are quæries which might enlarge but must conclude this digression.

And though not in this order, yet how nature delighteth in this number, and what consent and coordination there is in the leaves and parts of flowers, it cannot escape our observation in no small number of plants. For the calicular or supporting and closing leaves, do answer the number of the flowers, especially in such as exceed not the number of Swallows Egges; as in Violets, Stichwort, Blossomes, and flowers of one leaf have often five divisions, answered by a like number of calicular leaves; as Gentianella, Convolvulus, Bell-flowers. In many the flowers, blades, or staminous shootes and leaves are all equally five, as in cockle, mullein and Blattaria; Wherein the flowers before explication are pentagonally wrapped up, with some resemblance of the blatta or moth from whence it hath its name: But the contrivance of nature is singular in the opening and shutting of Bindeweeds, performed by five inflexures, distinguishable by pyramidicall figures, and also different colours.

The rose at first is thought to have been of five leaves, as it yet groweth wilde among us; but in the most luxuriant, the calicular leaves do still maintain that number. But nothing is more admired then the five Brethren of the Rose, and the strange disposure of the Appendices or Beards, in the calicular leaves thereof, which in despair of resolution is tolerably salved from this contrivance, best ordered and suited for the free closure of them before explication. For those two which are smooth, and of no beard are contrived to lye undermost, as without prominent parts, and fit to be smoothly covered; the other two which are beset with Beards on either side, stand outward and uncovered, but the fifth or half-bearded leaf is covered on the bare side but on the open side stands free, and bearded like the other.

Besides a large number of leaves have five divisions, and may be circumscribed by a Pentagon or figure of five Angles, made by right lines from the extremity of their leaves, as in Maple, Vine, Figge-Tree: But five-leaved flowers are commonly disposed circularly about the Stylus; according to the higher Geometry of nature, dividing a circle by five radii, which concurre not to make Diameters, as in Quadrilaterall and sexangular Intersections.

Now the number of five is remarkable in every circle, not only as the first sphærical number, but the measure of sphærical motion. For sphærical bodies move by fives, and every globular figure placed upon a plane, in direct volutation, returns to the first point of contaction in the fifth touch, accounting by the Axes of the Diameters or Cardinall points of the four quarters thereof. And before it arriveth unto the same point again, it maketh five circles equall unto it self, in each progresse from those quarters, absolving an equall circle.

By the same number doth nature divide the circle of the Sea-Starre, and in that order and number disposeth those elegant Semi-circles, or dentall sockets and egges in the Sea Hedge-hogge. And no mean Observations hereof there is in the Mathematicks of the neatest Retiary Spider, which concluding in fourty four Circles, from five Semidiameters beginneth that elegant texture.

And after this manner doth lay the foundation of the circular branches of the Oak, which being five-cornered, in the tender annual sprouts, and manifesting upon incision the signature of a Starre, is after made circular, and swel'd into a round body: Which practice of nature is become a point of art, and makes two Problemes in Euclide. But the Bryar which sends forth shoots and prickles from its angles, maintains its pentagonnall figure, and the unobserved signature of a handsome porch within it. To omit the five small buttons dividing the Circle of the Ivy-berry, and the five characters in the Winter stalk of the Walnut, with many other Observables, which cannot escape the eyes of signal discerners; Such as know where to finde Ajax his name in Gallitricum, or Aarons Mitre in Henbane.

Quincuncial forms and ordinations, are also observable in animal figurations. For to omit the hioides or throat-bone of animals, the furcula or merry-thought in birds, which supporteth the scapulæ, affording a passage for the windepipe and the gullet, the wings of Flyes, and disposure of their legges in their first formation from maggots, and the position of their horns, wings and legges, in their Aurelian cases and swadling clouts: The back of the Cimex Arboreus, found often upon Trees and lesser plants, doth elegantly discover the Burgundian decussation; And the like is observable in the belly of the Notonecton, or water-Beetle, which swimmeth on its back, and the handsome Rhombusses of the Sea-poult, or Werrell, on either side the Spine.

The sexangular Cels in the Honeycombs of Bees, are disposeth after this order, much there is not of wonder in the confused Houses of Pismires, though much in their busie life and actions, more in the edificial Palaces of Bees and Monarchical spirits; who make their combs six-corner'd, declining a circle, whereof many stand not close together, and compleatly fill the area of the place; But rather affecting a six-sided figure, whereby every cell affords a common side unto six more, and also a fit receptacle for the Bee it self, which gathering into a Cylindrical Figure, aptly enters its sexangular house, more nearly approaching a circular Figure, then either doth the Square or Triangle. And the Combes themselves so regularly contrived, that their mutual intersections make three Lozenges at the bottome of every Cell; which severally regarded make three Rows of neat Rhomboidall Figures, connected at the angles, and so continue three several chains throughout the whole comb.

As for the Favago found commonly on the Sea shoar, though named from an honey-comb, it but rudely makes out the resemblance, and better agrees with the round Cels of humble Bees. He that would exactly discern the shop of a Bees mouth, need observing eyes, and good augmenting glasses; wherein is discoverable one of the neatest peeces in nature, and must have a more piercing eye then mine; who findes out the shape of Buls heads, in the guts of Drones pressed out behinde, according to the experiment of Gomesius; wherein notwithstanding there seemeth somewhat which might incline a pliant fancy to credulity of similitude.

A resemblance hereof there is in the orderly and rarely disposed Cels, made by Flyes and Insects, which we have often found fastened about small sprigs, and in those cottonary and woolly pillows, which sometimes we meet with fastened unto Leaves, there is included an elegant Net-work Texture, out of which come many small Flies. And some resemblance there is of this order in the Egges of some Butterflies and moths, as they stick upon leaves, and other substances; which being dropped from behinde, nor directed by the eye, doth neatly declare how nature Geometrizeth, and observeth order in all things.

A like correspondency in figure is found in the skins and outward teguments of animals, whereof a regardable part are beautiful by this texture. As the backs of several Snakes and Serpents, elegantly remarkable in the Aspis, and the Dartsnake, in the Chiasmus and larger decussations upon the back of the Rattlesnake, and in the close and finer texture of the Mater formicarum, or snake that delights in Ant-hills; whereby upon approach of outward injuries, they can raise a thicker Phalanx on their backs, and handsomely contrive themselves into all kindes of flexures: Whereas their bellies are commonly covered with smooth semi-circular divisions, as best accommodable unto their quick and gliding motion.

This way is followed by nature in the peculiar and remarkable tayl of the Bever, wherein the scaly particles are disposed, somewhat after this order, which is the plainest resolution of the wonder of Bellonius, while he saith, with incredible Artifice hath Nature framed the tayl or Oar of the Bever: where by the way we cannot but wish a model of their houses, so much extolled by some Describers: wherein since they are so bold as to venture upon three stages, we might examine their Artifice in the contignations, the rule and order in the compartitions; or whether that magnified structure be any more than a rude rectangular pyle or meer hovell-building.

Thus works the hand of nature in the feathery plantation about birds. Observable in the skins of the breast, legs and Pinions of Turkies, Geese, and Ducks, and the Oars or finny feet of Water-Fowl; And such a naturall Net is the scaly covering of Fishes, of Mullets, Carps, Tenches, &c. even in such as are excoriable and consist of smaller scales, as Bretts, Soals, and Flounders. The like Reticulate grain is observable in some Russia Leather. To omit the ruder Figures of the ostracion, the triangular or cunny fish, or the pricks of the Sea-Porcupine.

The same is also observable in some parts of the skin of man, in habits of neat textures, and therefore not unaptly compared unto a Net: We shall not affirm that from such grounds, the Ægyptian Embalmers imitated this texture, yet in their linnen folds the same is still observable among their neatest Mummies, in the figures of Isis and Osyris, and the Tutelary spirits in the Bembine Table. Nor is it to be over-looked how Orus, the Hieroglyphick of the world is described in a Net-work covering, from the shoulder to the foot. And (not to enlarge upon the cruciated character of Trismegistus, or handed crosses, so often occurring in the Needles of Pharaoh, and Obelisks of Antiquity) the Statuæ Isiacæ, Teraphims, and little Idols, found about the Mummies, do make a decussation or Jacobs Crosse, with their armes, like that on the head of Ephraim and Manasses, and this decussis is also graphically described between them.

This Reticulate or Net-work was also considerable in the inward parts of man, not only from the first subtegmen or warp of his formation, but in the netty fibres of the veins and vessels of life; wherein according to common Anatomy the right and transverse fibres are decussated, by the oblique fibres; and so must frame a Reticulate and Quincunciall Figure by their Obliquations, Emphatically extending that Elegant expression of Scripture, Thou hast curiously embroydered me, thou hast wrought me up after the finest way of texture, and as it were with a Needle.

Nor is the same observable only in some parts, but in the whole body of man, which upon the extension of arms and legges, doth make out a square, whose intersection is at the genitals. To omit the phantastical Quincunx in Plato of the first Hermaphrodite or double man, united at the Loynes, which Jupiter after divided.

A rudimentall resemblance hereof there is in the cruciated and rugged folds of the Reticulum, or Net-like Ventricle of ruminating horned animals, which is the second in order, and culinarily called the Honey-comb. For many divisions there are in the stomack of severall animals; what number they maintain in the Scarus and ruminating Fish, common description, or our own experiment hath made no discovery. But in the Ventricle of Porpuses there are three divisions. In many Birds a crop, Gizard, and little receptacle before it; but in Cornigerous animals, which chew the cudd, there are no less then four of distinct position and office.

The Reticulum by these crossed cels, makes a further digestion, in the dry and exuccous part of the Aliment received from the first Ventricle. For at the bottome of the gullet there is a double Orifice; What is first received at the mouth descendeth into the first and greater stomack, from whence it is returned into the mouth again; and after a fuller mastication, and salivous mixture, what part thereof descendeth again, in a moist and succulent body, it slides down the softer and more permeable Orifice, into the Omasus or third stomack; and from thence conveyed into the fourth, receives its last digestion. The other dry and exuccous part after rumination by the larger and stronger orifice beareth into the first stomack, from thence into the Reticulum, and so progressively into the other divisions. And therefore in Calves newly calved, there is little or no use of the two first Ventricles, for the milk and liquid aliment slippeth down the softer Orifice, into the third stomack; where making little or no stay, it passeth into the fourth, the seat of the Coagulum, or Runnet, or that division of stomack which seems to bear the name of the whole, in the Greek translation of the Priests Fee, in the Sacrifice of Peace-offerings.

As for those Rhomboidal Figures made by the Cartilagineous parts of the Wezon, in the Lungs of great Fishes, and other animals, as Rondeletius discovered, we have not found them so to answer our figure as to be drawn into illustration; Something we expected in the more discernable texture of the lungs of frogs, which notwithstanding being but two curious bladders not weighing above a grain, we found interwoven with veins not observing any just order. More orderly situated are those cretaceous and chalky concretions found sometimes in the bignesse of a small fech on either side their spine; which being not agreeable unto our order, nor yet observed by any, we shall not here discourse on.

But had we found a better account and tolerable Anatomy, of that prominent jowle of the Sperma Ceti Whale, then questuary operation, or the stench of the last cast upon our shoar, permitted, we might have perhaps discovered some handsome order in those Net-like seases and sockets, made like honey-combs, containing that medical matter.

Lastly, The incession or locall motion of animals is made with analogy unto this figure, by decussative diametrals, Quincunciall Lines and angles. For to omit the enquiry how Butterflies and breezes move their four wings, how birds and fishes in ayre and water move by joynt stroaks of opposite wings and Finnes, and how salient animals in jumping forward seem to arise and fall upon a square base; As the station of most Quadrupeds, is made upon a long square, so in their motion they make a Rhomboides; their common progression being performed Diametrally, by decussation and crosse advancement of their legges, which not observed begot that remarkable absurdity in the position of the legges of Castors horse in the Capitol. The Snake which moveth circularly makes his spires in like order, the convex and concave spirals answering each other at alternate distances; In the motion of man the armes and legges observe this thwarting position, but the legges alone do move Quincuncially by single angles with some resemblance of an V measured by successive advancement from each foot, and the angle of indenture great or lesse, according to the extent or brevity of the stride.

Studious Observators may discover more analogies in the orderly book of nature, and cannot escape the Elegancy of her hand in other correspondencies. The Figures of nails and crucifying appurtenances, are but precariously made out in the Granadilla or flower of Christs passion: And we despair to behold in these parts that handsome draught of crucifixion in the fruit of the Barbado Pine. The seminal Spike of Phalaria, or great shaking grasse, more nearly answers the tayl of a Rattle-Snake, then many resemblances in Porta: And if the man Orchis of Columna be well made out, it excelleth all analogies. In young Wallnuts cut athwart, it is not hard to apprehend strange characters; and in those of somewhat elder growth, handsome ornamental draughts about a plain crosse. In the root of Osmond or Water fern, every eye may discern the form of a Half Moon, Rain-bow, or half the character of Pisces. Some finde Hebrew, Arabick, Greek, and Latine Characters in Plants; In a common one among us we seem to read, Acaia, Viviu, Lilil.

Right lines and circles make out the bulk of plants; In the parts thereof we finde Helicall or spirall roundles, voluta's, conicall Sections, circular Pyramids, and frustums of Archimedes; And cannot overlook the orderly hand of nature, in the alternate succession of the flat and narrower sides in the tender shoots of the Ashe, or the regular inequality of bignesse in the five-leaved flowers of Henbane, and something like in the calicular leaves of Tutson. How the spots of Persicaria do manifest themselves between the sixt and tenth ribbe. How the triangular capp in the stemme or stylus of Tuleps doth constantly point at three outward leaves. That spicated flowers do open first at the stalk. That white flowers have yellow thrums or knops. That the nebbe of Beans and Pease do all look downward, and so presse not upon each other; And how the seeds of many pappous or downy flowers lockt up in sockets after a gomphosis or mortis-articulation, diffuse themselves circularly into branches of rare order, observable in Trapopogon or Goats-beard, conformable to the Spiders web, and the Radii in like manner telarely inter-woven.

And how in animall natures, even colours hold correspondencies, and mutuall correlations. That the colour of the Caterpillar will shew again in the Butterfly, with some latitude is allowable. Though the regular spots in their wings seem but a mealie adhesion, and such as may be wiped away, yet since they come in this variety, out of their cases, there must be regular pores in those parts and membranes, defining such Exudations.

That Augustus had native notes on his body and belly, after the order and number in the Starre of Charles wayne, will not seem strange unto astral Physiognomy, which accordingly considereth moles in the body of man, or Physicall Observators, who from the position of moles in the face, reduce them to rule and correspondency in other parts. Whether after the like method medicall conjecture may not be raised, upon parts inwardly affected; since parts about the lips are the critical seats of Pustules discharged in Agues; And scrophulous tumours about the neck do often speak the like about the Mesentery, may also be considered.

The russet neck in young Lambs seems but adventitious, and may owe its tincture to some contraction in the womb; But that if sheep have any black or deep russet in their faces, they want not the same about their legges and feet; That black Hounds have mealy mouths and feet; That black Cows which have any white in their tayls, should not misse of some in their bellies; and if all white in their bodies, yet if black-mouth'd, their ears and feet maintain the same colour, are correspondent tinctures not ordinarily failing in nature, which easily unites the accidents of extremities, since in some generations she transmutes the parts themselves, while in the Aurelian Metamorphoses the head of the canker becomes the Tayl of the Butterfly. Which is in some way not beyond the contrivance of Art, in submersions and Inlays, inverting the extremes of the plant, and fetching the root from the top, and also imitated in handsome columnary work, in the inversion of the extremes; wherein the Capitel, and the Base, hold such near correspondency.

In the motive parts of animals may be discovered mutuall proportions; not only in those of Quadrupeds, but in the thigh-bone, legge, foot-bone, and claws of Birds. The legs of Spiders are made after a sesqui-tertian proportion, and the long legs of some locusts, double unto some others. But the internodial parts of Vegetables, or spaces between the joints, are contrived with more uncertainty; though the joints themselves in many plants, maintain a regular number.

In vegetable composure, the unition of prominent parts seems most to answer the Apophyses or processes of Animall bones, whereof they are the produced parts or prominent explanations. And though in parts of plants which are not ordained for motion, we do not expect correspondent Articulations; yet in the setting on of some flowers, and seeds in their sockets, and the lineal commissure of the pulpe of several seeds, may be observed some shadow of the Harmony; some show of the Gomphosis or mortis-articulation.

As for the Diarthrosis or motive Articulation, there is expected little Analogy, though long-stalked leaves doe move by long lines, and have observable motions, yet are they made by outward impulsion, like the motion of pendulous bodies, while the parts themselves are united by some kind of symphysis unto the stock.

But standing vegetables, void of motive Articulations, are not without many motions. For beside the motion of vegetation upward, and of radiation unto all unto all quarters, that of contraction, dilatation, inclination, and contortion, is discoverable in many plants. To omit the rose of Jericho, the ear of Rye, which moves with change of weather, and the Magical spit, made of no rare plants, which windes before the fire, and rosts the bird without turning.

Even Animals near the Classis of plants, seem to have the most restlesse motions. The Summer-worm of Ponds and plashes makes a long waving motion; the hair-worm seldom lies still. He that would behold a very anomalous motion, may observe it in the Tortile and tiring strokes of gnatworms.

Chapter Four[edit]

As for the delights, commodties, mysteries, with other concernments of this order, we are unwilling to fly them over, in the short deliveries of Virgil, Varro, or others, and shall therefore enlarge with additional ampliations.

By this position they had a just proportion of Earth, to supply an equality of nourishment. The distance being ordered, thick or thin, according to the magnitude or vigorous attraction of the plant, the goodnesse, leannesse, or propriety of the soyle, and therefore the rule of Solon, concerning the territory of Athens, not extendible unto all; allowing the distance of six foot unto common Trees, and nine for the Figge and olive.

They had a due diffusion of their roots on both sides, whereby they maintained some proportion to their height, in Trees of large radication. For that they strictly make good their profundeur or depth unto their height, according to common conceit, and that expression of Virgil,1 though confirmable from the plane Tree in Pliny, and some few examples, is not to be expected from the generation of Trees almost in any kinde, either of side-spreading, or tap-roots: Except we measure them by lateral and opposite diffusions; nor commonly to be found in minor or hearby plants; if we except Sea-holly, Liquorish, Sea-rush, and some others.

They had a commodious radiation in their growth; and a due expansion of their branches, for shadow or delight. For trees thickly planted, do runne up in height and branch with no expansion, shooting unequally or short, and thinne upon the neighbouring side. And therefore Trees are inwardly bare, and spring, and leaf from the outward and Sunny side of their branches.

Whereby they also avoided the peril of sunoleqrismoV, or one tree perishing with another, as it happeneth ofttimes from the sick effluviums or entanglements of the roots, falling foul with each other. Observable in Elmes set in hedges, where if one dieth the neighbouring Tree prospereth not long after.

In this situation divided into many intervals and open unto six passages, they had the advantage of a fair perflation from windes, brushing and cleansing their surfaces, relaxing and closing their pores unto due perspiration. For that they afford large effluviums perceptible from odours, diffused at great distances, is observable from Onyons out of the earth; which though dry, and kept until the spring, as they shoot forth large and many leaves, do notably abate of their weight. And mint growing in glasses of water, until it arriveth unto the weight of an ounce, in a shady place, will sometimes exhaust a pound of water.

And as they send forth much, so may they receive somewhat in: For beside the common way and road of reception by the root, there may be a refection and imbibition from without; For gentle showrs refresh plants, though they enter not their roots; And the good and bad effluviums of Vegetables, promote or debilitate each other. So Epithymum and Dodder, rootlesse and out of the ground, maintain themselves upon Thyme, Savory, and plants, whereon they hang. And Ivy divided from the root, we have observed to live some years, by the cirrous parts commonly conceived but as tenacles and holdfasts unto it. The stalks of mint cropt from the root stripped from the leaves, and set in glasses with the root end upward, & out of the water, we have observed to send forth sprouts and leaves without the aid of roots, and scordium to grow in like manner, the leaves set downward in water. To omit severall Sea-plants, which grow on single roots from stones, although in very many there are side-shoots and fibres, beside the fastening root.

By this open position they were fairly exposed unto the rayes of Moon and Sunne, so considerable in the growth of Vegetables. For though Poplars, Willows, and severall Trees be made to grow about the brinks of Acharon, and dark habitations of the dead; Though some plants are content to grow in obscure Wells; wherein also old Elme pumps afford sometimes long bushy sprouts, not observable in any above-ground: And large fields of Vegetables are able to maintain their verdure at the bottome and shady part of the Sea; yet the greatest number are not content without the actual rayes of the Sunne, but bend, incline, and follow them; As large lists of solisequious and Sun-following plants. And some observe the method of its motion in their owne growth and conversion twining towards the West by the South, as Bryony, Hops, Woodbine, and several kindes of Bindeweed, which we shall more admire; when any can tell us, they observe another motion, and Twist by the North at the Antipodes. The same plants rooted against an erect North-wall full of holes, will finde a way through them to look upon the Sunne. And in tender plants from mustard seed, sown in the winter, and in a plot of earth placed inwardly against a South-window, the tender stalks of two leaves arose not erect, but bending towards the window, nor looking much higher then the Meridian Sun. And if the pot were turned they would work themselves into their former declinations, making their conversion by the East. That the Leaves of the Olive and some other Trees solstitially turn, and precisely tell us, when the Sun is entred Cancer, is scarce expectable in any Climate; and Theophrastus warily observes it; Yet somewhat thereof is observable in our own, in the leaves of Willows and Sallows, some weeks after the Solstice. But the great Convolvulus or white-flower'd Bindweed observes both motions of the Sunne, while the flower twists Æquinoctionally from the left hand to the right, according to the daily revolutions; The stalk twineth ecliptically from the right to the left, according to the annual conversion.

Some commend the exposure of these orders unto the Western gales, as the most generative and fructifying breath of heaven. But we applaud the Husbandry of Solomon, whereto agreeth the doctrine of Theophrastus. Arise O North-winde, and blow thou South upon my garden, that the spices thereof may flow out; For the North-winde closing the pores, and shutting up the effluviums, when the South doth after open and relax them; the Aromatical gummes do drop, and sweet odours fly actively from them. And if his garden had the same situation, which mapps, and charts afford it, on the East side of Jerusalem, and having the wall on the West; these were the windes, unto which it was well exposed.

By this way of plantation they encreased the number of their trees, which they lost in Quaternio's, and square-orders, which is a commodity insisted on by Varro, and one great intent of nature, in this position of flowers and seeds in the elegant formation of plants, and the former Rules observed in naturall and artificiall Figurations.

Whether in this order and one Tree in some measure breaking the cold, and pinching gusts of windes from the other, trees will not better maintain their inward circles, and either escape or moderate their excentricities, may also be considered. For the circles in Trees are naturally concentricall, parallell unto the bark, and unto each other, till frost and piercing wines contract and close them on the weatherside, the opposite semicircle widely enlarging and at a comely distance, which hindreth ofttimes the beauty and roundnesse of Trees, and makes the Timber lesse serviceable; while the ascending juyce not readily passing, settles in knots and inequalities. And therefore it is no new course of Agriculture, to observe the native position of Trees according to North and South in their transplantations.

The same is also observable underground in the circinations and sphærical rounds of Onyons, wherein the circles of the Orbes are ofttimes larger, and the meridionall lines stand wider upon one side then the other. And where the largenesse will make up the number of planetical Orbes, that of Luna, and the lower planets excede the dimensions of Saturne, and the higher: Whether the like be not verified in the Circles of the large roots of Briony and mandrakes, or why in the knotts of Deale or Firre the Circles are often eccentricall, although not in a plane, but vertical and right position, deserves a further enquiry.

Whether there be not some irregularity of roundnesse in most plants according to their position? Whether some small compression of pores be not perceptible in parts which stand against the current of waters, as in Reeds, Bullrushes, and other vegetables toward the streaming quarter, may also be observed, and therefore such as are long and weak, are commonly contrived into a roundnesse of figure, whereby the water presseth lesse, and slippeth more smoothly from them, and even in flags of flat-figured leaves, the greater part obvert their sharper sides unto the current in ditches.

But whether plants which float upon the surface of the water, be for the most part of cooling qualities, those which shoot above it of heating vertues, and why? whether Sargasso for many miles floating upon the Western Ocean, or Sea-lettuce, and Phasganium at the bottome of our Seas, make good the like qualities? Why Fenny waters afford the hottest and sweetest plants, as Calamus, Cyperus, and Crowfoot, and mudd cast out of ditches most naturally produceth Arsmart, Why plants so greedy of water so little regard oyl? Why since many seeds contain much oyle within them, they endure it not well without, either in their growth or production? Why since Seeds shoot commonly under ground, and out of the ayre, those which are let fall in shallow glasses, upon the surface of the water, will sooner sprout then those at the bottome? And if the water be covered with oyle, those at the bottome will hardly sprout at all, we have not room to conjecture.

Whether Ivy would not lesse offend the Trees in this clean ordination, and well kept paths, might perhaps deserve the question. But this were a quæry only unto some habitations, and little concerning Cyrus or the Babylonian territory; wherein by no industry Harpalus could make Ivy grow: And Alexander hardly found it about those parts to imitate the pomp of Bacchus. And though in these Northern Regions we are too much acquainted with one ivy, we know too little of another, whereby we apprehend not the expressions of Antiquity, the Splenetick medicine of Galen, and the Emphasis of the poet, in the beauty8 of the white Ivy.

The like concerning the growth of Misseltoe, which dependeth not only of the species, or kinde of Tree, but much also of the Soil. And therefore common in some places, not readily found in others, frequent in France, not so common in Spain, and scarce at all in the Territory of Ferrara: Nor easily to be found where it is most required upon Oaks, lesse on Trees continually verdant. Although in some places the olive escapeth it not, requiting its detriment, in the delightfull view of its red Berries; as Clusius observed in Spain, and Bellonius about Hierusalem. But this Parasiticall plant suffers nothing to grow upon it, by any way of art; nor could we ever make it grow where nature had not planted it; as we have in vain attempted by inocculation and incision, upon its native or forreign stock. And though there seem nothing improbable in the seed, it hath not succeeded by sation in any manner of ground, wherein we had no reason to despair, since we reade of vegetable horns,9 and how Rams horns will root about Goa.

But besides these rurall commodities, it cannot be meanly delectable in the variety of Figures, which these orders open, and closed do make. Whilest every inclosure makes a Rhombus, the figures obliquely taken a Rhomboides, the intervals bounded with parallell lines, and each intersection, built upon a square, affording two Triangles or Pyramids vertically conjoyned; which in the strict Quincunciall order doe oppositely make acute and blunt Angles.

And though therein we meet not with right angles, yet every Rhombus containing four Angles equall unto two right, it virtually contains two right in every one. Nor is this strange unto such as observe the naturall lines of Trees, and parts disposed in them. For neither in the root doth nature affect this angle, which shooting downward for the stability of the plant, doth best effect the same by Figures of Inclination; Nor in the Branches and stalky leaves, which grow most at acute angles; as declining from their head the root, and diminishing their Angles with their altitude: Verified also in lesser Plants, whereby they better support themselves, and bear not so heavily upon the stalk: So that while near the root they often make an Angle of seventy parts, the sprouts near the top will often come short of thirty. Even in the nerves and master veins of the leaves the acute angle ruleth; the obtuse but seldome found, and in the backward part of the leaf, reflecting and arching about the stalk. But why ofttimes one side of the leaf is unequall unto the other, as in Hazell and Oaks, why on either side the master vein the lesser and derivative channels not directly opposite, nor at equall angles, respectively unto the adverse side, but those of one part do often exceed the other, as the Wallnut and many more deserves another enquiry.

Now if for this order we affect coniferous and tapering Trees, particularly the Cypresse, which grows in a conicall figure; we have found a Tree not only of great Ornament, but in its Essentials of affinity unto this order. A solid Rhombus being made by the conversion of two Equicrurall cones, as Archimedes hath defined. And these were the common Trees about Babylon, and the East, whereof the Ark was made; and Alexander found no Trees so accomodable to build his Navy; And this we rather think to be the Tree mentioned in the Canticles, which stricter Botanology will hardly allow to be Camphire.

And if delight or ornamentall view invite a comely disposure by circular amputations, as is elegantly performed in Hawthorns; then will they answer the figures made by the conversion of a Rhombus, which maketh two concentricall Circles; the greater circumference being made by the lesser angles, the lesser by the greater.

The Cylindrical figure of Trees is virtually contained and latent in this order. A Cylinder or long round being made by the conversion or turning of a Parallelogram, and most handsomely by a long square, which makes an equall, strong and lasting figure in Trees, agreeable unto the body and motive parts of animals, the greatest number of plants, and almost all roots, though their stalks be angular, and of many corners, which seem not to follow the figure of their Seeds; Since many angular Seeds send forth round stalks, and sphæricall seeds arise from angular spindles, and many rather conform unto their Roots, as the round stalks of bulbous Roots, and in tuberous Roots stemmes of like figure. But why since the largest number of Plants maintain a circular Figure, there are so few with teretous or long-round leaves; why coniferous Trees are tenuifolious or narrowleafed, why Plants of few or no joynts have commonly round stalks, why the greatest number of hollow stalks are round stalks; or why in this variety of angular stalks the quadrangular most exceedeth, were too long a speculation; Mean while obvious experience may finde, that in Plants of divided leaves above, nature often beginneth circularly in the two first leaves below, while in the singular plant of Ivy, she exerciseth a contrary Geometry, and beginning with angular leaves below, rounds them in the upper branches.

Nor can the rows in this order want delight, as carrying an aspect answerable unto the dipteros hypoethros, or double order of columns open above; the opposite ranks of Trees standing like pillars in the Cavedia of the Courts of famous buildings, and the Portico's of the Templa subdialia of old; Somewhat imitating the Peristylia or Cloyster buildings, and the Exedræ of the Ancients, wherein men discoursed, walked and exercised; For that they derived the rule of Columnes from Trees, especially in their proportionall diminutions, is illustrated by Vitruvius from the shaftes of Firre and Pine. And though the inter-arboration do imitate the Areostylos, or thin order, not strictly answering the proportion of intercolumniations; yet in many Trees they will not exceed the intermission of the Columnes in the Court of the Tabernacle; which being an hundred cubits long, and made up by twenty pillars, will afford no lesse then intervals of five cubits.

Beside, in this kinde of aspect the sight being not diffused but circumscribed between long parallels and the episciasmoV and adumbration from the branches, it frameth a penthouse over the eye, and maketh a quiet vision: And therefore in diffused and open aspects, men hollow their hand above their eye, and make an artificiall brow, whereby they direct the dispersed rayes of sight, and by this shade preserve a moderate light in the chamber of the eye; keeping the pupilla plump and fair, and not contracted or shrunk as in light and vagrant vision.

And therefore providence hath arched and paved the great house of the world, with colours or mediocrity, that is, blew and green, above and below the sight, moderately terminating the acies of the eye. For most plants, though green above ground, maintain their Originall white below it, according to the candour of their seminall pulp, and the rudimental leaves do first appear in that colour; observable in Seeds sprouting in water upon their first foliation. Green seeming to be the first supervenient, or above-ground complexion of Vegetables, separable in many upon ligature or inhumation, as Succory, Endive, Artichoaks, and which is also lost upon fading in the Autumn.

And this is also agreeable unto water it self, the alimental vehicle of plants, which first altereth into this colour; And containing many vegetable seminalities, revealeth their Seeds by greennesse; and therefore soonest expected in rain or standing water, not easily found in distilled or water strongly boiled; wherein the Seeds are extinguished by fire and decoction, and therefore last long and pure without such alteration, affording neither uliginous coats, gnatworms, Acari, hair-worms, like crude and common water; and therefore most fit for wholsome beverage, and with malt makes Ale and Beer without boyling. What large water-drinkers some Plants are, the Canary-Tree and Birches in some Northern Countries, drenching the Fields about them do sufficiently demonstrate. How water it self is able to maintain the growth of Vegetables, and without extinction of their generative or medicall vertues; Beside the experiment of Helmonts tree, we have found in some which have lived six years in glasses. The seeds of Scurvy-grasse growing in waterpots, have been fruitfull in the Land; and Asarum after a years space, and once casting its leaves, hath handsomely performed its vomiting operation.

Nor are only dark and green colors, but shades and shadows contrived through the great Volume of nature, and trees ordained not only to protect and shadow others, but by their shades and shadowing parts, to preserve and cherish themselves. The whole radiation or branchings shadowing the stock and the root, the leaves, the branches and fruit, too much exposed to the windes and scorching Sunne. The calicular leaves inclose the tender flowers, and the flowers themselves lye wrapt about the seeds, in their rudiment and first formations, which being advanced the flowers fall away; and are therefore contrived in variety of figures, best satisfying the intention; Handsomely observable in hooded and gaping flowers, and the Butterfly bloomes of luguminous plants, the lower leaf closely involving the rudimental Cod, and the alary or wingy divisions embracing or hanging over it.

But Seeds themselves do lie in perpetual shades, either under the leaf, or shut up in coverings; And such as lye barest, have their husks, skins, and pulps about them, wherein the nebbe and generative particle lyeth moist and secured from the injury of Ayre and Sunne. Darknesse and light hold interchangeable dominions, and alternately rule the seminall state of things. Light unto Plato10 is darknesse unto Jupiter. Legions of seminall Idæa's lye in their second Chaos and Orcus of Hippocrates; till putting on the habits of their forms, they shew themselves upon the stage of the world, and open dominion of Jove. they that held the Stars of heaven were but rayes and flashing glimpses of the Empyreall light, through holes and perforations of the upper heaven, took of the natural shadows of stars, while according to better discovery11 the poor Inhabitants of the Moone have but a polary life, and must passe half their dayes in the shadow of that Luminary.

Light that makes things seen, makes some things invisible, were it not for darknesse and the shadow of the earth, the noblest part of the Creation had remained unseen, and the Stars in heaven as invisible as on the fourth day, when they were created above the Horizon, with the Sun, or there was not an eye to behold them. The greatest mystery of Religion is expressed by adumbration, and in the noblest part of Jewish Types, we finde the Cherubims shadowing the Mercy-seat: Life it self is but the shadow of death, and souls departed but the shadows of the living: All things fall under this name. The Sunne it self is but the dark simulacrum, and light but the shadow of God.

Lastly, It is no wonder that this Quincunciall order was first and still affected as gratefull unto the Eye: For all things are seen Quincuncially; For at the eye the Pyramidal rayes from the object, receive a decussation, and so strike a second base upon the Retina or hinder coat, the proper organ of Vision; wherein the pictures from objects are represented, answerable to the paper, or wall in the dark chamber; after the decussation of the rayes at the hole of the horny coat, and their refraction upon the Christalline humour, answering the foramen of the window, and the convex or burning-glasses, which refract the rayes that enter it. And if ancient Anatomy would hold, a like disposure there was of the optick or visual nerves in the brain, wherein Antiquity conceived a concurrence by decussation. And this not only observable in the laws of direction vision, but in some part also verified in the reflected rayes of sight. For making the angle of incidence equal to that of reflexion, the visuall raye returneth Quincuncially, and after the form of a V, and the line of reflexion being continued unto the place of vision, there ariseth a semi-decussation, which makes the object seen in a perpendicular unto it self, and as farre below the reflectent as it is from it above; observable in the Sun and moon beheld in water.

And this is also the law of reflexion in moved bodies and sounds, which though not made by decussation, observe the rule of equality between incidence and reflexion; whereby whispering places are framed by Ellipticall arches laid side-wise; where the voice being delivered at the focus of one extremity, observing an equality unto the angle of incidence, it will reflect unto the focus of the other end, and so escape the ears of the standers in the middle.

A like rule is observed in the reflection of the vocall and sonorous line in Ecchoes, which cannot therefore be heard in all stations. but happening in woody plantations, by waters, and able to return some words; if reacht by a pleasant and well-dividing voice, there may be hear the softest notes in nature.

And this not only verified in the way of sence, but in animall and intellectuall receptions. Things entring upon the intellect by a pyramid from without and thence into the memory by another from within, the common decussation being in the understanding as is delivered by Bovillus. Whether the intellectual and phantastical lines be not thus rightly disposed, but magnified diminished, distorted, and ill placed in the mathematicks of some brains, whereby they have irregular apprehensions of things, perverted motions, conceptions, incurable hallucinations, were no unpleasant speculation.

And if Ægyptian philosophy may obtain, the scale of influences was thus disposed, and the geniall spirits of both worlds, do trace their way in ascending and descending pyramids, mystically apprehended in the letter C, and the open Bill and stradling legges of a Stork, which was imitated by that Character.

Of this Figure Plato made choice to illustrate the motion of the soul, both of the world and man; while he delivereth that God divided the whole conjunction length-wise, according to the figure of a Greek X, and then turning it about reflected it into a circle; By the circle implying the uniform motion of the first Orbs, and by the right lines, the planetical and various motions within it. And this also with application unto the soul of man, which hath a double aspect, one right, whereby it beholdeth the body, and objects without; another circular and reciprocal, whereby it beholdeth it self. The circle declaring the motion of the indivisible soul, simple, according to the divinity of its nature, and returning into it self; the right lines respecting the motion pertaining unto sense, and vegetation, and the central decussation, the wondrous connexion of the severall faculties conjointly in one substance. And so conjoyned the unity and duality of the soul, and made out the three substances so much considered by him; That is, the indivisible or divine, the divisible or corporeal, and that third, which was the Systasis or harmony of those two, in the mystical decussation.

And if that were clearly made out which Justin Martyr took for granted, this figure hath had the honour to characterize and notifie our blessed Saviour, as he delivereth in that borrowed expression from Plato; Decussavit eum in universo, the hint whereof he would have Plato derive from the figure of the brazen Serpent, and to have mistaken the letter X for T, whereas it is not improbable, he learned these and other mystical expressions in his Learned Observations of Ægypt, where he might obviously behold the Mercurial characters, the handed crosses, and other mysteries not throughly understood in the sacred Letter X, which being derivative from the Stork, one of the ten sacred animals, might be originally Ægyptian, and brought into Greece by Cadmus of that Countrey.

Chapter Five[edit]

To enlarge this contemplation unto all the mysteries and secrets, accomodable unto this number, were inexcusable Pythagorisme, yet cannot omit the ancient conceit of five surnamed the number of justice; as justly dividing between the digits, and hanging in the centre of Nine, described by square numeration, which angularly divided will make the decussated number; and so agreeable unto the Quincunciall Ordination, and rowes divided by Equality, and just decorum, in the whole com-plantation; And might be the Originall of that common game among us, wherein the fifth place is Soveraigne, and carrieth the chief intention. The Ancients wisely instructing youth, even in their recreations unto virtue, that is, early to drive at the middle point and Central Seat of justice.

Nor can we omit how agreeable unto this number an handsome division is made in Trees and Plants, since Plutarch, and the Ancients have named it the Divisive Number, justly dividing the Entities of the world, many remarkable things in it, and also comprehending the general division of Vegetables. And he that considers how most blossoms of Trees, and greatest number of flowers, consist of five leaves; and therein doth rest the setled rule of nature; So that in those which exceed there is often found, or easily made a variety; may readily discover how nature rests in this number, which is indeed the first rest and pause of numeration in the fingers, the naturall Organ is thereof. Nor in the division of the feet of perfect animals doth nature exceed this account. And even in the joints of feet, which in birds are most multiplied, surpasseth not this number; So progressionally making them out in many, that from five in the fore-claw she descendeth unto two in the hindemost; And so in fower feet makes up the number of joynts, in the five fingers or toes of man.

Not to omit the Quintuple Section of a Cone, of handsome practice in Ornamentall Garden-plots, and in some way discoverable in so many works of Nature; In the leaves, fruits, and seeds of Vegetables, and scales of some Fishes, so much considerable in glasses, and the optick doctrine; wherein the learned may consider the Crystalline humour of the eye in the cuttle fish and Loligo.

He that forgets not how Antiquity named this the Conjugall or Wedding number, made it the Embleme of the most remarkable conjunction, will conceive it duely appliable unto this handsome Oeconomy, and vegetable combination; May hence apprehend the allegorical sence of that obscure expression of Hesiod, and afford no improbable reason why Plato admitted his Nuptiall guests by fives, in the kindred of the married couple.

And though a sharper mystery might be implied in the Number of the five wise and foolish Virgins, which were to meet the Bridegroom, yet was the same agreeable unto the Conjugall Number, which ancient Numerists made out by two and three, the first parity and imparity, the active and passive digits, the materiall and formall principles in generative Societies. And not discordant even from the customes of the Romans, who admitted but five torches in their Nuptiall solemnities. Whether there were any mystery or not implied, the most generative animals were created on this day, and had accordingly the largest benediction: And under a Quintuple consideration, wanton Antiquity considered the Circumstances of generation, while by this number of five they naturally divided the Nectar of the fifth Planet.

The same number in the Hebrew mysteries and Cabalistical accounts was the character of Generation; declared by the letter He, the fifth in their Alphabet; According to that Cabalisticall Dogma: If Abram had not had this Letter added unto his Name he had remained fruitlesse, and without the power of generation: Not onely because hereby the number of his Name attained two hundred fourty eight, the number of the affirmative precepts, but because as increated natures there is a male and female, so in divine and intelligent productions, the mother of Life and Fountain of souls in Cabalistically Technology is called Binah; whose Seal and Character was He. So that being sterill before, he recived the power of generation from that measure and mansion in the Archetype; and was made conformable unto Binah. And upon such involved considerations, the ten of Sarai was exchanged into five, If any shall look upon this as a stable number, and fitly appropriable unto Trees, as Bodies of Rest and Station, he hath herein a great Foundation in nature, who observing much variety in legges and motive Organs of Animals, as two, four, six, eight, twelve, fourteen, and more, hath passed over five and ten, and assigned them unto none, or very few, as the Phalangium monstrosum Brasilianum, Clusii & Jac. De Laet. Cur. Poster. Americæ Descript. If perfectly described. And for the stability of this Number, he shall not want the sphericity of its nature, which multiplied in it self, will return into its own denomination, and bring up the reare of the account. Which is also one of the Numbers that makes up the mysticall Name of God, which consisting of Letters denoting all the sphæricall Numbers, ten, five, and six; Emphatically sets forth the Notion of Trismegistus, and the intelligible Sphere, which is the Nature of God.

Many Expressions by this Number occurre in Holy Scripture, perhaps unjustly laden with mysticall Expositions, and little concerning our order. That the Israelites were forbidden to eat the fruit of their newly planted Trees, before the fifth yeare, was very agreeable unto the naturall Rules of Husbandry: Fruits being unwholsome and lash before the fourth, or fifth Yeare. In the second day or Feminine part part of five, there was added no approbation. For in the third or masculine day, the same is twice repeated; and a double benediction inclosed both Creations, whereof the one, in seom part was but an accomplishment of the other. That the Trespasser was to pay a fifth part above the head or principall, makes no secret in this Number, and implied no more than one part above the principall; which being considered in four parts, the additionall forfeit must bear the Name of a fift. The five golden mice had plainly their determination from the number of the Princes; That five should put to flight an hundred might have nothing mystically implyed; considering a rank of Souldiers could scarce consist of a lesser number. Saint Paul had rather speak five words in a known then ten thousand in an unknowne tongue: That is as little as could well be spoken. A simple propositoin consisting of three words and a complexed one not ordinarily short of five.

More considerable there are in this mysticall account, which we must not insist on. And therefore why the radicall Letters in the Pentateuch, should equall the number of the Souldiery of the Tribes; Why our Saviour in the Wildernesse fed five thousand persons with five Barley Loaves, and again, but four thousand with no lesse then seven of Wheat? Why Joseph designed five changes of Rayment unto Benjamin? and David took just five pibbles out of the Brook against the Pagan Champion? We leave it unto Arithmeticall Divinity, and Theologicall explanation.

Yet if any delight in new Problemes, or think it worth the enquiry, whether the Critical Physician hath rightly hit the nominall notation of Quinque; Why the Ancients mixed five or three but not four parts of water into their Wine: And Hippocrates observed a fifth proportion in the mixture of water with milk, as in Dysenteries and bloudy fluxes. Under what abstruse foundation Astrologers do Figure the good or bad Fate from our Children, in a good Fortune, or the fifth house of their Celestiall Schemes. Whether the Ægyptians described a Starre by a Figure of five points, with reference unto the five Capitall aspects, whereby they transmit their Influences, or abstruser Considerations? Why the Cabalisticall Doctors, who conceive the whole Sephiroth, or divine emanations to have guided the ten-stringed Harp of David, whereby he pacified the evil spirit of Saul, in strict numeration doe begin with the Perihypate Meson, or si fa ut, and so place the Tiphereth answering C sol fa ut, upon the fifth string: Or whether this number be oftner applied unto bad things and ends, then good in holy Scripture, and why? He may meet with abstrusities of no ready resolution.

If any shall question the rationality of that Magick, in the cure of the blind man by Serapis, commanded to place five fingers on his Altar, and then his hand on his Eyes? Why since the whole Comoedy is primarily and naturally comprised in four parts, and Antiquity permitted not so many persons to speak in one Scene, yet would not comprehend the same in more or lesse then five acts? Why amongst Sea-starres nature chiefly delighteth in five points? And since there are found some of no fewer then twelve, and some of seven, and nine there are few or none discovered of six or eight? If any shall enquire why the Flowers of Rue properly consist of four Leaves, the first and third have five? Why since many Flowers have one leaf or none, as Scaliger will have it, diverse three, and the greatest number consist of five divided from their bottomes; there are yet so few of two: or why nature generally beginning or setting out with two opposite leaves at the Root, doth so seldome conclude with that order and number at the Flower? he shall not passe his hours in vulgar speculation.

If any shall further quæry why magneticall Philosophy excludeth decussations, and needles transversely placed do naturally distract their verticities? Why Geomancers do imitate the Quintuple Figure, in their Mother Characters of Acquisition and Amission, &c somewhat answering the Figures in the Lady or speckled Beetle? With what Enquiry, Chiromantical conjectures decry these decussations in the Lines and Mounts of the hand? What that decussated Figure intendeth in the medall of Alexander the Great? Why the Goddesses sit commonly crosse-legged in ancient draughts, since Juno is described in the same as a veneficial posture to hinder the birth of Hercules? If any shall doubt why at the Amphidromicall Feasts, on the fifth day after the Childe was born presents were sent from friends, of Polipusses, and Cuttle-fishes? Why five must be only left in that Symbolicall mutiny among the men of Cadmus? Why Proteus in Homer the Symbole of the first matter, before he setled himself int he midst of his Sea-monsters, doth place them out by fives? Why the fifth years Oxe was acceptable Sacrifice unto Jupiter? Or why the Noble Antonius in some sence doth call the soul it self a Rhombus? He shall not fall on trite or triviall disquisitions. And these we invent and propose unto acuter enquirers, nauseating crambe verities and questions over-queried. Flat and flexible truths are beat out by every hammer; But Vulcan and his whole forge sweat to work out Achilles his armour. A large field is yet left unto sharper discerners to enlarge upon this order, to search out the quaternio's and figured draughts of this nature, and moderating the study of names, and meer nomenclature of plants, to erect generalities, disclose unobserved proprieties, not only in the vegetable shop, but the whole volume of nature; affording delightful Truths, confirmable by sense and ocular Observation, which seems to me the surest path, to trace the Labyrinth of Truth. For though discursive enquiry and rationall conjecture, may leave handsome gashes and flesh-wounds; yet without conjunction of this expect no mortal or dispatching blows unto errour.

But the Quincunx of Heaven runs low, and 'tis time to close the five ports of knowledge; We are unwilling to spin out our awaking thoughts into the phantasmes of sleep, which often continueth præcogitations; making Cables of Cobwebbes and Wildernesses of handsome Groves, Beside Hippocrates hath spoke so little and the Oneirocriticall Masters, have left such frigid Interpretations from plants, that there is little encouragement to dream of Paradise it self. Nor will the sweetest delight of Gardens afford much comfort in sleep; wherein the dulnesse of that sense shakes hands with delectable odours; and though in the Bed of Cleopatra, can hardly with any delight raise up the ghost of a Rose.

Night which Pagan Theology could make the daughter of Chaos, affords no other advantage to the description of order: Although no lower then that Masse can we derive its Genealogy. All things began in order, so shall they end, and so shall they begin again; according to the ordainer of order and mystical Mathematicks of the City of Heaven.

Though Somnus in Homer be sent to rowse up Agamemnon, I finde no such effects in these drowsy approaches of sleep. To keep our eyes open longer were but to act our Antipodes. The Huntsmen are up in America, and they are already past their first sleep in Persia. But who can be drowsie at that howr which freed us from everlasting sleep? Or have slumbring thoughts at that time, when sleep it self must end, as some conjecture all shall awake again?