Dictionary of Christian Biography and Literature to the End of the Sixth Century/Proclus, St. patriarch of Constantinople
Proclus (2), St., patriarch of Constantinople. The friend and disciple
of Chrysostom, he became secretary to Atticus the patriarch, who ordained him
deacon and priest. Sisinnius, the successor of Atticus, consecrated him bp.
of Cyzicus, but the people there refused to receive him, and he remained at
Constantinople. On the death of Sisinnius, the famous NESTORIUS
succeeded, and early in 429, on a festival of the Virgin, Proclus preached the
celebrated sermon on the Incarnation inserted in the beginning of the Acts of
the council of Ephesus. When Maximianus died on Thur. before Easter, 434, Proclus
was, by the permission of Theodosius, immediately enthroned by the bishops at
Constantinople. His first care was the funeral of his predecessor, and he then
sent both to Cyril and John of Antioch the usual synodical letters announcing
his appointment, both of whom approved of it. In 436 the bishops of Armenia
consulted him upon certain doctrines prevalent in their country and attributed
to Theodore of Mopsuestia, asking for their condemnation. Proclus replied (437)
in the celebrated letter known as the Tome of Proclus, which he sent to the
Eastern bishops asking them to sign it and to join in condemning the doctrines
arraigned by the Armenians. They approved of the letters, but from admiration
of Theodore hesitated to condemn the doctrines attributed to him. Proclus replied
that while he desired the extracts subjoined to his Tome to be condemned, he
had not attributed them to Theodore or any individual, not desiring the condemnation
of any person. A rescript from Theodosius procured by Proclus, declaring his
wish that all should live in peace and that no imputation should be made against
any one who died in communion with the church, appeased the storm. The whole
affair shewed conspicuously the moderation and tact of Proclus. In 438 he transported
to Constantinople from Comana, and interred with great honour in the church
of the Apostles, the remains of his old master St. Chrysostom, and thereby reconciled
to the church his adherents who had separated in consequence of his condemnation.
In 439, at the request of a deputation from Caesarea in Cappadocia, he selected
as their new bishop Thalassius, who was about to be appointed pretorian prefect
of the East. In the time of Proclus the Trisagion came into use. The occasion
is said to have been a time when violent earthquakes lasted for four months
at Constantinople, so that the people were obliged to leave the city and encamp
in the fields. Proclus died most probably in July 446. He appears to have been
wise, moderate, and conciliatory, desirous, while strictly adhering to orthodoxy
himself, to win over those who differed from him by persuasion rather than force.
His works (Migne, Patr. Gk. lxv. 651) consist of 20 sermons (some of doubtful authenticity), 5 more pub. by Card. Mai (Spic. Rom. iv. xliii. lxxviii.), of which 3 are preserved only in a Syriac version, the Greek being lost; 7 letters, along with several addressed to him by other persons; and a few fragments of other letters and sermons. Socr. H. E. vii. xxvi., and passim; Theophan. sub an. 430; Tillem. Mém. eccl. xiv. 704; AA. SS. Act. x. 639.
[F.D.]