Discourses on Livy (Neville)/First Book
When I consider how much honor is attributed to antiquity, and how many times, not to mention many other examples, a fragment of an antique statue has been bought at a great price in order to have it near to one, honoring his house, being able to have it imitated by those who delight in those arts, and how they then strive with all industry to present them in all their work: and when I see, on the other hand, the works of greatest virtu which Historians indicate have been accomplished by ancient Kingdoms and Republics, by Kings, Captains, Citizens, Lawgivers, and others who have worked themselves hard for their country, to be more readily admired than imitated, or rather so much neglected by everyone in every respect that no sign of that ancient virtu remains, I cannot otherwise than wonder and at the same time be sad: and so much more when I see in the civil differences that arise between Citizens, or in the maladies which men incur, they always have recourses to those judgments or to those remedies that have been judged or instituted by the ancients. For the civil laws are nothing else but the decisions given by the ancient Jurisconsults, which reduced to a system presently teach our Jurisconsults to judge and also what is medicine if not the experience had by the ancient Doctors, (and) on which the present Doctors base their judgments? None the less in the instituting of Republics, in maintaining of States, in the governing of Kingdoms, in organizing an army and conducting a war, in (giving) judgment for Subjects, in expanding the Empire, there will not be found either Prince, or Republic, or Captain, or Citizen, who has recourse to the examples of the ancients. Which I am persuaded arises not so much from the weakness to which the present education has brought the world, or from that evil which an ambitious indolence has created in many Christian Provinces and Cities, than from not having a real understanding of history, and from not drawing that (real) sense from its reading, or benefiting from the spirit which is contained in it. whence it arises that they who read take infinitely more pleasure in knowing the variety of incidents that are contained in them, without ever thinking of imitating them, believing the imitation not only difficult, but impossible: as if heaven, the sun, the elements, and men should have changed the order of their motions and power, from what they were anciently. Wanting, therefore, to draw men from this error, I have judged it necessary to write upon all those books of Titus Livy which, because of the malignity of the times, have been prevented (from coming to us), in order that I might judge by comparing ancient and modern events what is necessary for their better understanding, so that those who may read these Discourses of mine may be able to derive that usefulness for which the understanding of History ought to be sought. And although this enterprise may be difficult, none the less, aided by those who have advised me to begin carrying this load, I believe I can carry it so that there will remain for others a short way to bring it to its destined place (end).