Newcome, Henry (DNB00)
NEWCOME, HENRY (1627–1695), nonconformist minister, fourth son of Stephen Newcome, rector of Caldicote, Huntingdonshire, was born at Caldicote, and baptised on 27 Nov. 1627. His mother was Rose, daughter of Henry Williamson, B.D. (a native of Salford; rector of Conington, Cambridgeshire), and granddaughter of Thomas Sparke, D.D. [q. v.], one of the puritan divines at the Hampton Court conference in 1604. Henry was early left an orphan; his parents were buried in the same coffin on 4 Feb. 1642. He was educated by his eldest brother, Robert, who succeeded as rector of Caldicote. On 10 May 1644 he was admitted at St. John's College, Cambridge, but owing to the civil war his studies were intermitted till 10 May 1645. He graduated B.A. 2 Feb. 1648, M.A. 1 July 1651. On 24 Sept. 1647 he became schoolmaster at Congleton, Cheshire, and soon began to preach. He was already married when, on 22 Aug. 1648, he received presbyterian ordination at Sandbach, Cheshire. He had a prospect of settlement at Alvanley Chapel, in the parish of Frodsham, Cheshire; but in October 1648 he received a unanimous call to the perpetual curacy of Goostrey, Cheshire, through the interest of his wife's cousin, Henry Manwaring of Kermincham, in whose house he subsequently lived. He entered on his duties at Goostrey on 23 Nov. 1648, but Manwaring's interest soon obtained for him the rectory of Gawsworth, Cheshire, to which he removed on 8 April 1650. He visited Manchester for the first time on 19 Sept. 1651, and found some of his mother's relatives. On 25 Dec. he subscribed the 'engagement' of fidelity to the existing government, much against the grain, for he was always a royalist. He had already taken the 'league and covenant.' He was closely associated with the religious work of John Machin (1624-1664) [q.v.] In October 1653 he joined with Adam Martindale [q. v.] in the establishment of a clerical union for Cheshire on the model of Baxter's Worcestershire agreement.
On the death of Richard Hollinworth [q. v.], Newcome was elected (5 Dec. 1656) one of the preachers at the collegiate church of Manchester. After much hesitation he settled in Manchester on 23 April 1657. His ministry was exceedingly popular. He became a member of the first presbyterian classis of Lancashire, attending for the first time on 12 May 1657. He sat as delegate in the Lancashire provincial assembly in 1658 and 1659. His presbyterianism was not of a severe type; and he entered warmly into the abortive proposals for an accommodation with independents formulated at Manchester on 13 July 1659.
Newcome was deeply involved in the preparations for a royalist rising (5 Aug. 1659) under George Booth, first lord Delamer [q.v.] After the rout at Northwich (29 Aug.), Lilburne put Henry Root (1590?-1669) [q.v.] the independent into Newcome's pulpit (25 Aug.), and he expected to be deposed, but his ministrations were only interrupted for one Sunday. As early as 6 May 1660 he publicly prayed for the king 'by periphrasis.' He conducted a religious service as preliminary to the proclamation of the king at Manchester on Saturday, 12 May. His thanksgiving sermon (24 May) produced a great impression. It was published with the title 'Usurpation Defeated and David Restored.'
The Restoration was fatal to his preferment. The constitution (1635) of Manchester collegiate church, which had been subverted in 1645, was restored, and three new fellows were installed (17 Sept. 1660). Great efforts were made to retain Newcome. A petition from 444 parishioners was backed by a testimonial signed among others by Sir George Booth and Henry Bridgeman [q. v.] On 21 Sept. Charles II added his name to the list from which fellows were to be chosen, but it was too late. The new fellows all had other preferments, so Newcome continued to preach as their deputy; his last sermon in the collegiate church was on 31 Aug. 1662, the Sunday after the coming into force of the Uniformity Act. Suggestions were made that he should receive episcopal ordination privately, but this was a point on which he would not give way.
He remained in Manchester till the Five Miles Act came into force (25 March 1666), and then removed to Ellenbrook, in Worsley parish, Lancashire. At this time he travelled about a good deal, making three visits to London. In June 1670 he visited Dublin, and received a call (25 July) to succeed Edward Baynes at Wine Tavern Street meeting house, which he declined. On 15 Oct. 1670 he returned to Manchester, preached in private houses, and was fined for so doing. He took out a licence (21 April) under the indulgence of 1672, and preached publicly, first in his own house, and then in a licensed barn (at Cold House, near Shudehill) after evening church hours. These services were interrupted in 1674 and discontinued in 1676, but he remained in Manchester, performing such private ministrations as he could. In February 1677 he was offered a chaplaincy to the widowed Countess of Donegall; he stayed five weeks at her house in London, but declined the situation. On the appearance (4 April 1687) of James's declaration for liberty of conscience, he preached publicly, first in a vacant house, then (from 12 June) in Thomas Stockton's barn, which was speedily enlarged, and opened (31 July) for worship 'in the public time.' He took his turn monthly at Hilton's lecture at Bolton, Lancashire. On 7 Aug. John Chorlton [q. v.] was engaged as his assistant. A number of nonconformist ministers waited for James II at Rowton Heath on 27 Aug.; Newcome as senior was expected to address the king; he put it off on Jollie, but James gave no opportunity for any address. The windows of the barn meeting-house were broken (30 Nov.) by Sir John Bland. In April 1693 a new meeting-house was projected; Newcome was doubtful of the success of the scheme. Ground was bought on 20 June at Plungen's Meadow (now Cross Street); the building was begun on 18 July, a gallery was added as a private speculation by agreement dated 12 Feb. 1694, and the meeting-house was opened by Newcome on 24 June 1694. It was wrecked by a Jacobite mob in June 1715, and has since been enlarged, but much of the original structure remains.
By this time Newcome had abandoned his presbyterianism, and entered into a ministerial alliance on the basis of the London union of 1690 [see Howe, John, 1630-1705], dropping the terms 'presbyterian' and 'congregational.' A union of this kind was projected in Lancashire in 1692. Newcome was moderator of 'a general meeting of ministers of the United Bretheren' at Bolton, Lancashire, on 3 April 1693. He was appointed with Thomas Jollie on 4 Sept, 1694 'to manage the correspondence' for the county. This was his last public work; he preached only occasionally at his new chapel, delivering his last sermon there on 13 June 1695.
He died at Manchester on 17 Sept. 1695, and was buried (20 Sept.) near the pulpit in his chapel, Chorlton preaching the funeral sermon. His inscribed tombstone is in the floor of the east aisle. His portrait, finished 15 Sept, 1658 by 'Mr. Cunney,' was engraved by R. White, and again by John Bull (1825); Baker has a poor woodcut from it, The original is at the Lancashire Independent College, Whalley Range, near Manchester. He married, on 6 July 1648, Elizabeth (1626-1700), daughter of Peter Manwaring (d. 24 Nov. 1654) of Smallwood, Cheshire, by whom he had (1) Rose, born on 24 April 1649 and buried 4 May 1719, unmarried; (2) Henry (see below); (3) Daniel, born on 29 Oct. 1652 and died 9 Feb. 1684; he was twice married and left issue; (4) Elizabeth, born on 11 April 1655, died unmarried; (5) Peter (see below).
Newcome's most important work is his 'Diary' (begun 10 July 1646), of which a portion (30 Sept. 1661-29 Sept. 1663) was edited (1849) by Thomas Heywood for the Chetham Society. His 'Autobiography,' an abstract of the 'Diary,' to 3 Sept. 1695, was edited (1852, 2 vols.) for the same society by Richard Parkinson, D.D. [q. v], with a family memoir (written 1846) by Thomas Newcome. It has none of the graphic power of the contemporary 'Life' of Adam Martindale, and is very introspective, but gives a clear picture of the writer in his much-tried sensitiveness and his unascetic puritanism. Newcome was no stranger to the shuttle-board or the billiard table; though he never drank healths he drank wine, and had a weakness for tobacco. As a contributor to the local history of his time he is in one respect more useful than Martindale; he very rarely conceals names. In 'The Censures of the Church Revived,' &c., 1659, 4to, the section headed 'A True and Perfect Narrative,' &c., is by Newcome; it gives extracts from the original records of the first presbyterian classis of Lancashire, which supply a few points omitted in the existing minutes. His 'Faithful Narration' of the life of John Machin was finished in February 1665, and published anonymously in 1671, 12mo, with prefatory epistle by Sir Charles Wolseley. He revised the 'Narrative' (1685) of the life of John Angier [q. v.] by Oliver Heywood [q. v.] His other works are: 1 . 'The Sinner's Hope,' &c., 1660, 8vo. 2. 'Usurpation Defeated,' &c., 1660, Svo. 3. 'An Help to the Duty in ... Sickness,' &c., 1685, 12mo. 4. 'A Plain Discourse about ... Anger,' &c., 1693, 8vo. Calamy mentions without date a sermon on 'The Covenant of Grace.' In Slate's 'Select Nonconformists' Remains,' &c., 1814, 12mo, are sermons by Newcome from his manuscripts.
Newcome, Henry (1650-1713), eldest son of the above, was born at Gawsworth rectory on 28 May 1650. He was admitted at St. Edmund Hall, Oxford, on 23 March 1667, became curate at Shelsley, Worcestershire, in January 1672: rector of Tattenhall, Cheshire, 29 July 1675; and rector of Middleton, Lancashire, towards the end of 1701. He died in June 1713. He married in April 1677, and had a son Henry and three daughters. He published single sermons, 1689-1712.
Newcome, Peter (1656-1738), third son of the above, was born at Gawsworth rectory on 5 Nov. 1656. He was admitted at Magdalene College, Cambridge, in 1673, removed to St. Edmund Hall, Oxford, in April 1675, and removed same year to Brasenose College, Oxford, and graduated M.A. in June 1680. He became curate at Crookham, Hampshire, in March 1680; vicar of Aldenham, Hertfordshire, in September 1683; and vicar of Hackney, Middlesex, in September 1703. He died on 5 Oct. 1738. He married (1681) Ann, daughter of Eustace Hook, and had twelve children, of whom six survived him. He published 'A Catechetical Course of Sermons' in 1702, 8vo, 2 vols., and single sermons (1705-37). His portrait was engraved by Vertue (Bromley). His grandson Peter is separately noticed.[Newcome's Autobiography, 1852 (Chetham Soc.); Newcome's Diary, 1849 (Chetham Soc.); Funeral Sermon by Chorlton, 1696; Calamy's Account, 1713, pp. 391 sq.; Calamy's Continuation, 1727, i. 556; Halley's Lancashire, 1869; Baker's Memorials of a Dissenting Chapel, 1884, pp. xv sq., 2 sq., 136 sq.; Minutes of Manchester Presbyterian Classis, 1891, ii. 260 sq., iii. 350 sq. (Chetham Soc.); Nightingale's Lancashire Nonconformity, 1893, v. 81 sq.; Addit. MS. 24485 (extracts from Jollie's church-book); Drysdale's History of the Presbyterians in England.]