BOOK IV
imaginations also, for in this way superfluous actions too will not follow in their train.
25. Make trial for yourself how the life of the good man, too, fares well, of the man pleased with what is assigned from Universal Nature and contented by his own just action and kind disposition.
26. You have seen those things, look now at these: do not trouble yourself, make yourself simple. Does a man do wrong? He does wrong to himself. Has some chance befallen you? It is well; from Universal Nature, from the beginning, all that befalls was determined for you and the thread was spun. The sum of the matter is this: life is short; the present must be turned to profit with reasonableness and right. Be sober without effort.
27. Either an ordered Universe or a medley heaped together mechanically but still an order; or can order subsist in you and disorder in the Whole! And that, too, when all things are so distinguished and yet intermingled and sympathetic.
28. A black heart is an unmanly heart, a stubborn heart; resembling a beast of prey, a mere brute, or a child; foolish, crafty, ribald, mercenary, despotic.
29. If he is a foreigner in the Universe who does not recognize the essence of the Universe, no less is he a foreigner, who does not recognize what comes to pass in it. A fugitive is he who runs away from the reasonable law of his City; a blind man, he who shuts the eye of the mind; a beggar, he who has need of another and has not all that is necessary for life in himself; a blain on the Universe, he who rebels and separates himself from the reason of our common nature because he is displeased with what comes to pass (for Nature who bore you, brings these things also into being); a fragment cut off from the City, he who cuts off his own soul from the soul of reasonable creatures, which is one.
30. Here is a philosopher without a tunic, another without a book, another here half-naked. 'I have no bread,' he says, 'still I stand firm by the Word.' And I have nourishment from my lessons and yet do not stand firm.
