BOOK VI
to things held together by 'animal spirit', for instance flocks and herds or bare ownership of a multitude of slaves; those by persons still more refined to things held together by 'reasonable spirit', not, however, reasonable as such but so far as to be technical or skilled in something else. But one who reveres spirit in its full sense of reasonable and political regards those other objects no longer, but above all continually keeps his own spirit in reasonable and social being and activity, co-operating with a fellow being to this end.
15. Some things are hastening to be, others to have come and gone, and a part of what is coming into being is already extinct. Flux and change renew the world incessantly, as the unbroken passage of time makes boundless eternity ever young. In this river, therefore, on which he cannot stand, which of these things that race past him should a man greatly prize? As though he[1] should begin to set his heart on one of the little sparrows that fly past, when already it has gone away out of his sight. Truly the life of every man is itself as fleeting as the exhalation of spirit from his blood or the breath he draws from the atmosphere. For just as it is to draw in a single breath and to return it, which we do every moment, so is it to render back the whole power of respiration, which you acquired but yesterday or the day before, at birth, to that other world from which you first drew it in.
16. To transpire like plants or to breathe like cattle or wild beasts is not a thing to value, nor to be stamped by sense impression or drawn by the strings of impulse, nor to live in herds or to take in nourishment—this last is on a level with relieving the body of the dregs of that nourishment. What, then, should be valued? The clapping of hands? Surely not; and so not even the clapping of tongues, for the applause of multitudes is a clapping of tongues. Therefore you have put mere glory away. What
- ↑ Possibly we should read: 'as though a boy should . . .'
