14. And the name of the third river is Hiddekel; that is it which goeth eastward toward Assyria; and the fourth river is Euphrates.
15. And Jehovah God took the man, and put him in the garden of Eden, to till it and take care of it.
16. And Jehovah God commanded the man, saying, Of every tree of the garden eating thou mayest eat.
17. But of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof, dying thou shalt die.
THE CONTENTS.
73. When from being dead a man has become spiritual, then from spiritual he becomes celestial, as is now treated of (verse 1).
74. The celestial man is the seventh day, on which the Lord rests (verses 2, 3).
75. His knowledge and his rationality (scientificum et rationale ejus) are described by the shrub and the herb out of the ground watered by the mist (verses 5, 6).
76. His life is described by the breathing into him of the breath of lives (verse 7).
77. Afterwards his intelligence is described by the garden in Eden, in the east; in which the trees pleasant to the sight are perceptions of truth, and the trees good for food are perceptions of good. Love is meant by the tree of lives, faith by the tree of knowledge (scientiae) (verses 8, 9).
78. Wisdom is meant by the river in the garden. From thence were four rivers, the first of which is good and truth; the second is the knowledge (cognitio) of all things of good and truth, or of love and faith. These are of the internal man. The third is reason, and the fourth is memory -knowledge (scientia), which are of the external man. All are from wisdom, and this is from love and faith in the Lord (verses 10-14).
79. The celestial man is such a garden. But as the garden is the Lord's, it is permitted this man to enjoy all these things, and yet not to possess them as his own (verse 15).
