(worship) at their own rude shrines, or at the Hindu temple at Karaimadai, where Brāhman priests officiate."An Irula pūjāri," Breeks writes,*[1] "lives near the Irula temples, and rings a bell when he performs pūja to the gods. He wears the Vishnu mark on his forehead. His office is hereditary, and he is remunerated by offerings of fruit and milk from Irula worshippers. Each Irula village pays about two annas to the pūjāri about May or June. They say that there is a temple at Kallampalla in the Sattiyamangalam tāluk, north of Rangasvāmi's peak. This is a Siva temple, at which sheep are sacrificed. The pūjāri wears the Siva mark. They don't know the difference between Siva and Vishnu. At Kallampalla temple is a thatched building, containing a stone called Māriamma, the well-known goddess of small-pox, worshipped in this capacity by the Irulas. A sheep is led to this temple, and those who offer the sacrifice sprinkle water over it, and cut its throat. The pūjāri sits by, but takes no part in the ceremony. The body is cut up, and distributed among the Irulas present, including the pūjāri."
In connection with the shrine on Rangasvāmi peak, the following note is recorded in the Gazetteer of the Nīlgiris. "It is the most sacred hill on all the plateau. Hindu legend says that the god Rangasvāmi used to live at Karaimadai on the plains between Mettupālaiyam and Coimbatore, but quarrelled with his wife, and so came and lived here alone. In proof of the story, two footprints on the rock not far from Arakōd village below the peak are pointed out. This, however, is probably an invention designed to save the hill folk the toilsome journey to Rangasvāmi's car festival at Karaimadai,
- ↑ • Primitive Tribes of the Nīlgiris.
