(in the female line). They have no property, except sometimes a sheep or a few fowls.
The Kootans believe in magic and sorcery. Mannāns and Muhammadan Māppillas are sometimes consulted, and these dupe them. They profess the lower forms of Hinduism, and worship the local village deity (Kāli), and the spirits of their ancestors, whom they represent by means of stones placed on a raised floor under a tree, and to whom boiled rice, parched grain, toddy, plantain fruits, and cocoanuts are offered at the Vishu and Onam festivals, and on Karkatakam, Thulam, and Makara Sankranti. Care is always taken to have the offerings served separately on leaves, lest the ancestors should quarrel with one another, and do them harm. Should illness, such as cholera, small-pox, or fever occur in a family, some fowls and an anna or two are offered at the temple to the goddess Bhagavathi, who is believed to be able to save them from the impending calamity.
When a member of the caste breathes his last, the landlord gives a spade to dig the grave, an axe or knife for cutting wood to serve as fuel if the corpse is to be burned, a piece of cloth for covering the dead body, and also some paddy and millet to meet the funeral expenses. A cocoanut is broken, and placed on the neck of the corpse, which is covered with the cloth, and carried on a bier to the burial-ground, which is sprinkled over with water mixed with turmeric. When the funeral is over, the people who attended it, including the relatives and friends of the deceased, bathe, and go to the hut of the dead person, where they are served with kanji and toddy, after which they depart. The members of the family, and close relatives of the deceased, fast for the night. In the case of a man dying, his nephew is the chief
