e.g., Jettiga, and Hola Hayaguli. Special reverence is shown to the tulsi plant, and, at almost every house, it is planted in a brindhavan or kattē. To it vegetables and fruits are offered.
Girls are married either before or after puberty.Widows are allowed to remarry, but may not marry a man of the sept to which her deceased husband belonged. Marriage ceremonies last over five days, and commence with the ide karuchi, or betrothal, at the house of the bride-elect. Pān-supāri (betel leaves and areca-nuts) is distributed to at least one member of each warg present according to a recognised code of precedence, commencing with the Hivelēkar warg, which is considered superior. On the second day, a post made of the wood of the silk-cotton tree (Bombax malabaricum) is set up beneath the marriage pandal (booth). The bridegroom and his party go in procession to the bride's house, where the contracting couple are decorated with jewels, and turmeric-dyed strings are tied round their necks. The bride's father ties a kankanam (thread) on his own wrist. The couple stand facing each other, with a screen stretched between them. After the exchange of garlands, their hands are joined, and the screen is removed. They then go five times round the Bombax post and marriage dais, and sit down. Dhāre water is poured over their united hands by the bride's father. Rice is then thrown over them, and presents are given. The proceedings terminate with the waving of coloured water, a light, etc. The dhāre ceremony is celebrated at night. On the third day, the bridal couple go five times round the Bombax post set up at the bridegroom's house, and take their seats on the dais. Rice is thrown, and betel leaves and areca-nuts are distributed. On the fourth
