Page:Gandhi - Young India, Viking Press, 1924-1926.pdf/736

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YOUNG INDIA

or influenced to be able to appreciate what I might have then written even if I had the time. Now therefore is really the time for me to write on it and to ensure a dispassionate view being taken of the Poet’s criticism or my reply if such it may be called.

The criticism is a sharp rebuke to Acharya Ray for his impatience of the Poet’s and Acharya Seal’s position regarding the Charkha, and a gentle rebuke to me for my exclusive love of it. Let the public understand that the Poet does not deny its great economic value. Let them know that he signed the appeal for the All India Deshabandhu Memorial after he had written his criticism. He signed the appeal after studying its contents carefully and even as he signed it he sent me the message that he had written something on the Charkha, which might not quite please me. I knew therefore what was coming. But it has not displeased me. Why should mere disagreement with my views displease? If every disagreement were to displease, since no two men agree exactly on all points, life would be a bundle of unpleasant sensations and therefore a perfect nuisance. On the contrary, the frank criticism pleases me. For our friendship becomes all the richer for our disagreements. Friends to be friends are not called upon to agree even on most points. Only disagreement must have no sharpness, much less bitterness, about them. And I gratefully admit that there is none about the Poet’s criticism.

I am obliged to make these prefatory remarks as dame rumour has whispered that jealousy is the root of all that criticism. Such baseless suspicion betrays an atmosphere of weakness and intolerance. A little reflection must remove all ground for such a cruel charge. Of what should the Poet be jealous in me? Jealousy presupposes the possibility of rivalry. Well, I have never succeeded in writing a single rhyme in my life. There is nothing of the Poet about me. I cannot aspire after his greatness. He is the undisputed master of it. The world today does not possess his equal as a poet. My ‘mahatma’-