man that had much noble pride, but yet was very poor and very unfortunate, wouldst thou say that he was unworthy of power and honours?
B. No, indeed; if I met such a man I would never say that he was unworthy of power and honours; nay, I should consider him worthy of any honour the world may have.
P. Every virtue hath her own special grace; and this grace, and the honour of it, she bestoweth speedily on him that cherishes her. For example, Wisdom, which is the loftiest of virtues, hath within herself four other virtues, to wit, prudence, temperance, courage, justice. She maketh her lovers wise and worthy, sober, patient, and just, and filleth him that loveth her with every good gift. This they that possess authority in this world cannot do, for they can from their wealth bestow not a single virtue upon their lovers, if these already naturally have none. Hence it is very clear that the powerful man hath no special virtue in his possessions; they come to him from without, and he cannot possess aught that is outside him as his own. Just consider whether any man is the more unworthy merely because many men despise him; nay, if any men be the more unworthy, it must be the fool who to wise men appeareth the unworthier the more he hath. It is therefore clear enough that authority and riches cannot make their possessor any the more worthy, but rather make him the less worthy, if he were not already good. So too power and wealth are worse if their possessor be not a good man, and either of them is the
