Now tell me, what can be more perverse than this, and why are not men rather ashamed than glad of such things when they hear men speaking falsely about them? Though a good man be rightly praised, and truly spoken of, yet he must not for all that rejoice too unboundedly in what the people say of him; still, he may be glad that they speak the truth of him. Though he many rejoice in that they spread his fame, yet is it not so widely spread as he supposes, for they cannot spread it far and wide over the whole earth, though they may over certain countries. For though he be praised by some men, yet he will be without praise among others; though in one land famous, he will not be famous in another. Therefore is the applause of the people to be held as nothing, since it comes not to every man by his deserving, nor yet remains with him always. Again, consider first as to high birth: if a man boast thereof, what a vain and unprofitable thing his boast is, for every one knows that all men are come of one father and one mother. Or again, as to people's applause and praise: I do not know why we take pleasure in it. Though they be famous whom the people praise, yet are they more famous and more rightly praised that are made honourable by virtues, for no man is by right the more famous and praiseworthy by reason of another's goodness and virtues, if he himself possess them not. Art thou the fairer for another's fair looks? A man is very little the better for having a good father, if he himself have nothing
