exceeding great fire above us, lest it forsake the earth. All other creatures will perish from uttermost cold if utterly depart. Thou hast made fast the earth very wonderfully and firmly, so that it leaneth to no side, nor standeth on any earthly thing; nor doth anything of the earth keep it from falling, nor is it easier for it to fall down than up. Thou plantest also threefold souls in befitting members, so that there is not less of the soul in the little finger than in the whole body. I said the soul was threefold because philosophers affirm that it hath three natures. One of these natures is to be subject to desire, the second to be subject to passion, and the third that it is rational. Two of these qualities are possessed by beasts in the same way as men, namely, desire and passion; no creature, save man alone, hath reason, and therefore he hath excelled all earthly creatures in forethought and sense. Reason must control both desire and passion, for it is a special virtue of the soul. Thou hast fashioned the soul so as to turn upon itself, as the whole firmament doth, or as a wheel turneth, reflecting on its Creator, on itself, or on these earthly things. When it thinketh on its Creator it is above itself; when it reflecteth on itself it is in itself; and it is beneath itself when it loveth these earthly things and admireth them. O Lord, Thou gavest to souls a home in heaven, and there givest them honourable gifts, to each according to its deserving; and Thou makest them to shine exceeding bright, and yet with very various brightness, some more brightly, some less, like the stars,
