to a dungeon or put in chains. For out of unmeet and inordinate apparelling, out of dainty meats and diverse drinks, the raging frenzy of lewd desire awakeneth and confoundeth men's minds grievously. Then spring up also pride and frowardness; and, when they are swollen up, the mind is lashed with the surge of hot passion, until a man is bound about with gloom of soul, and held prisoner. When this hath come to pass, then the hope of revenge beginneth its lying tale to him, and his reckless mood promiseth whatsoever his passion craveth. I have already told thee in this very book that all creatures desire by their nature some good; but the unrighteous kings can do no good, for the reason I have just given thee. No marvel is it, for they put themselves in thraldom to all the sins I have already spoken of to thee. Such a one must obey the doom of those lords to whom he hath given himself over, and, what is worse, he will not even struggle against it. If he would but make a beginning, and should be unable afterwards to keep up the struggle, then would he bear no blame for it.'
When Philosophy had sung this lay, she began again to discourse, and spake on this wise: 'Dost thou now see in how great and deep and dark an abyss of sins men of evil desires are sunk, and how the good shine brighter than the sun? For the good are never kept out of the rewards of their goodness, nor the wicked out of the punishments they earn. This is not at all unjust; even as once it was the custom of the Romans, and still is among many peoples,
