P. And no man can deny that what is right is altogether good, and what is wrong is wholly bad.
M. I am sore perplexed by this manner of speaking, and I wonder that so righteous a judge should be willing to give any gift that is not just.
P. What makes thee say that?
M. Because thou saidst He did wrong in suffering the wicked to go unpunished.
P. 'Tis His glory that He is so generous and giveth so freely; 'tis much that He granteth in biding until the wicked perceive their sin and turn towards good.
M. Now I understand that it is not an everlasting grace that He granteth to the wicked, but a manner of delay and waiting for the Highest Judge. Methinks that for His delay and His patience He is the more unheeded; nevertheless I much like this manner of discourse, and it seems to go very well with what thou hast already said. But I entreat thee yet further to tell me whether thou thinkest the wicked have any punishment after this world, or the good any reward for their goodness.
Then she said, 'Have I not already told thee that the good have reward of their goodness, both here and for ever, and the wicked of their evil, both here and in eternity? But I will now divide the wicked into two classes, for one part of them has everlasting punishment, having earned no mercy, and the other part shall be cleansed and refined in the heavenly fire, as silver is here. These, having deserved some measure of mercy, are allowed, after their troubles, to come
