and then not long before middle age became blind of both eyes, and likewise so blinded in the eyes of his mind as to remember nothing of what he had ever seen or heard, and yet should deem himself in every respect as perfect as he ever had been, regarding all men as like unto himself, and of the same way of thinking. He may be foolish enough to believe this, but are we going to think as he does? I do not think so; but I should like to know what thou thinkest of those men whom we spoke of and held to be more like beasts than men. How much wisdom is theirs? Methinks they have none.
'I would prove to thee yet another very true proposition, but I know the common folk will not believe it, namely, that they that are punished are happier than they that punish them.'
At this I marvelled, and said, 'I wish thou wouldst make it plain to me how such can be the case.'
P. Dost thou perceive that every man that desires evil and does it is worthy of punishment?
M. I perceive it quite clearly.
P. Is not he then a wisher and a worker of evil that punishes the innocent?
M. It is as thou sayest.
P. Dost thou think they that are worthy of punishment are miserable and unhappy?
M. I do not only think so; I know it full well.
P. If thou hadst to decide, which wouldst thou deem the more worthy of punishment, him that punished the innocent, or him that suffered the penalty?
