so the gloom of thy troubled mind withstandeth the light of my teaching. But, if thou art desirous in good faith to know the true light, put away from thee evil joys and unprofitable, and also useless miseries and the evil dread of this world. That is to say, exalt not thyself beyond measure in thine health and happiness, nor do thou again despair of all good in any adversity, for the mind is ever bound about with confusion in which either of these two ills holdeth sway.'
VII
Hereupon Philosophy was silent a little while until she had read the inmost thoughts of the Mind; and having read them she said, 'If I have rightly read thy sadness, it comes to this, that thou hast utterly lost the worldly prosperity thou hadst once, and thou art now grieving over thy changed lot. I perceive clearly enough that worldly prosperity cunningly lures with all manner of sweets the mind that it wishes at last to beguile most; and then in the end it brings the mind when she least weeneth to despair and deepest sorrow. If thou wilt know whence cometh prosperity, thou mayest observe that it comes from covetousness of worldly goods. Next, if thou wilt learn its nature, know that it remains true to no man. By this thou mayest understand that thou hast no joy when fortune was thine, and in losing it thou hast suffered no loss thereof. I though I long ago had
