The amount of it is, if the majority vote the Devil to be God, the minority will live and behave accordingly,—and obey the successful candidate, trusting that, some time or other, by some Speaker's casting-vote, perhaps, they may reinstate God. This is the highest principle I can get out or invent for my neighbors. These men act as if they believed that they could safely slide down a hill a little way,—or a good way,—and would surely come to a place, by and by, where they could begin to slide up again. This is expediency, or choosing that course which offers the slightest obstacles to the feet, that is, a downhill one. But there is no such thing as accomplishing a righteous reform by the use of "expediency." There is no such thing as sliding up hill. In morals the only sliders are backsliders.
Thus we steadily worship Mammon, both school and state and church, and on the seventh day curse God with a tintamar from one end of the Union to the other.
Will mankind never learn that policy is not morality,—that it never secures any moral right, but considers merely what is expedient? chooses the available candidate,—who is invariably the Devil,—and what right have his constituents to be surprised, because the Devil does not behave like an angel of light? What
