Page:Removal of the Ponca Indians p07.PNG

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wrong to some, which will be apt to bring greater disaster upon a hundred times larger number.

Does it not appear, in, view of this complication of difficulties, that the Poncas, after the great fundamental mistake of ceding their lands to the Sioux in 1868, were more the victims of unfortunate circumstances than of evil designs on the part of anybody connected with the Interior Department? And if your meeting was called in the interest of justice, would it not have been just to the officers of the Government connected with this affair to take these circumstances into account?

But more remains to be said. It was reported in several speeches in your meeting that now at last that great wrong to the Poncas has been “unearthed.” I beg your pardon, it is by no means now that it has been unearthed. It was fully disclosed and published there years ago. And who did it? Not you, Governor, nor Mr. Tibbles, nor Senator Dawes, nor Mayor Prince. But I did it myself. In my annual report of 1877, my first report after the removal of and after my meeting with the Poncas in Washington, three years ago, I made the following statement:

Congress at its last session made provision for the removal of the Poncas from their former reservation on the Missouri River to the Indian Territory, resolved upon for the reason that it seemed desirable to get them out of the way of the much more numerous and powerful Sioux, with whom their relations were unfriendly. That removal was accordingly commenced in the early summer. The opposition it met with among the Poncas themselves and the hardships encountered on the march are set forth at length in the report of the Commissioner of Indian Affairs. The Poncas, about 700 in number, were taken to the Quapaw reservation, in the northeastern corner of the Indian Territory, with a view to permanent settlement. But the reluctance with which they had left their old homes, the strange aspect of a new country, an unusually large number of cases of disease and death among them, and the fact that they were greatly annoyed by white adventurers hovering around the reservation, who stole many of their cattle and ponies, and smuggled whisky into their encampments, engendered among them a spirit of discontent which threatened to become unmanageable. They urgently asked for permission to send a delegation of chiefs to Washington to bring their complaints in person before the President, and it was reported by their agent that unless this request be granted there was great danger that they would run away to their old reserve on the Missouri river. To avoid such trouble, the permission asked for was given, and the delegation arrived here on November 7. They expressed the desire to be taken back to their old reservation on the Missouri, a request which could not acceded to. But permission was granted them to select for themselves, among the lands at the disposal of the Government in the Indian Territory, a tract at least equal in size to their old reservation, and they also received the assurance that they would be fully compensated in kind for the log-houses, furniture, agricultural implements, which, in obedience to the behests of the Government, they had left behind on the Missouri.

The case of the Poncas seems entitled to especial consideration at the hands of Congress. They have always been friendly to the whites. It is said, and as far as I have been able to learn, truthfully, that no Ponca ever killed a white man. The orders of the Government always met with obedient compliance at their hands. Their removal from their old homes on the Missouri river was to them a great hardship. They had been born and raised there. They had houses there in which they lived according to their ideas of comfort. Many of them had engaged in agriculture, and possessed cattle and agricultural implements. They were very reluctant to leave all this, but when Congress had resolved upon their removal, they finally overcame that reluctance and obeyed. Considering their constant good conduct, their obedient spirit, and the sacrifices they have made, they are certainly entitled to more than ordinary care at the hands of the Government, and