Page:Showell's Dictionary of Birmingham.djvu/44

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32
SHOWELL'S DICTIONARY OF BIRMINGHAM.

the only places of interment save for suicides and murderers—the former of whom were buried at some cross-road, with a stake driven through the body, while the latter were frequently hung in chains and got no burial at all. In 1807 the first addendum to our churchyards was made by the purchase of 13,192 square yards of land in Park Street, which cost £1,600. Having been laid out and enclosed with substantial railed walls at a further outlay of £764, the ground was duly consecrated July 16, 1813, and for some years was the chief receptacle for decaying humanity of all classes, many thousands of whom were there deposited. By degrees the ground came to be looked upon as only fit for the poorest of the poor, until, after being divided by the railway, this "God's Acre" was cared for by none, and was well called the "black spot" of the town. Since the passing of the Closed Burial Grounds Bill (March 18, 1878) the Corporations have taken possession, and at considerable expense have re-walled the enclosure and laid it out as a place of health resort for the children of the neighbourhood. The burial grounds of St. Bartholomew's, St. Martin's, St. Mary's, and St. George's have also been carefully and tastefully improved in appearance, and we can now venture to look at most of our churchyards without shame.

The General Cemetery at Key Hill was originated at a meeting held Oct. 18, 1832, when a proprietary Company was formed, and a capital fixed at £12.000, in shares of £10 each. The total area of the property is about twelve acres, eight of which are laid out for general burials, in addition to the catacombs cut into the sandstone rock.

The Church of England Cemetery in Warstone Lane is also the property of a private Company, having a capital of £20,000 in £10 shares. The area is nearly fifteen acres, the whole of which was consecrated as a burial ground for the Church on August 20, 1848.

The Catholic Cemetery of St. Joseph, at Nechell's Green, received its first consignment in 1850.

The introduction and extension of railways have played sad havoc with a number of the old burial grounds belonging to our forefathers. As mentioned above the London and North Western took a slice out of Park Street Cemetery. The Great Western cleared the Quakers' burial ground in Monmouth Street (where the Arcade now stands) the remains of the departed Friends being removed to their chapel yard in Bull Street, and a curious tale has been told in connection therewith. It is said that the representative of the Society of Friends was a proper man of business, as, indeed, most of them are, and that he drove rather a hard bargain with the railway directors, who at last were obliged to give in to what they considered to be an exorbitant demand for such a small bit of freehold. The agreement was made and the contract signed, and Friend Broad-brim went on his way rejoicing; but not for long. In selling the land he apparently forgot that the land contained bones, for when the question of removing the dead was mooted, the Quaker found he had to pay back a goodly portion of the purchase money before he obtained permission to do so. In clearing the old streets away to make room for New Street Station, in 1846, the London and North Western found a small Jewish Cemetery in what was then known as the "Froggery," but which had long been disused. The descendants of Israel carefully gathered the bones and re-interred them in their later-dated cemetery in Granville Street, but even here they did not find their last resting-place, for when, a few years back, the Midland made the West Suburban line, it became necessary to clear out this ground also, and the much-disturbed remains of the poor Hebrews were removed to Witton. The third and last of the Jewish Cemeteries, that in Betholom Row, which was first used in or