the obligations of social conformity. In order to replace this decay of secure instinctive response, various intricate forms of symbolic expression of the various purposes of social life have been introduced. The response to the symbol is almost automatic but not quite; the reference to the meaning is there, either for additional emotional support, or for criticism. But the reference is not so clear as to be imperative. The imperative instinctive conformation to the influence of the environment has been modified. Something has replaced it, which by its superficial character invites criticism, and by its habitual use generally escapes it. Such symbolism makes connected thought possible by expressing it, while at the same time it automatically directs action. In the place of the force of instinct which suppresses individuality, society has gained the efficacy of symbols, at once preservative of the commonweal and of the individual standpoint.
Among the particular kinds of symbolism which serve this purpose, we must place first Language. I do not mean language in its function of a bare indication of abstract ideas, or of particular actual things, but language clothed with its complete influence for the nation in question. In ad-
