nately, in the excitement of the moment, Burke construed the importance of precedence as implying the negation of progressive reform.
Now, when we examine how a society bends its individual members to function in conformity with its needs, we discover that one important operative agency is our vast system of inherited symbolism. There is an intricate expressed symbolism of language and of act, which is spread throughout the community, and which evokes fluctuating apprehension of the basis of common purposes. The particular direction of individual action is directly correlated to the particular sharply defined symbols presented to him at the moment. The response of action to symbol may be so direct as to cut out any effective reference to the ultimate thing symbolized. This elimination of meaning is termed reflex action. Sometimes there does intervene some effective reference to the meaning of the symbol. But this meaning is not recalled with the particularity and definiteness which would yield any rational enlightenment as to the specific action required to secure the final end. The meaning is vague but insistent. Its insistence plays the part of hypnotizing the individual to complete the specific action associ-
