tensifying; whereas the irrelevant details supply emotions which, because of their irrelevance, inhibit the main effect. Each little emotion directly arising out of some subordinate detail refuses to accept its status as a detached fact in our consciousness. It insists on its symbolic transfer to the unity of the main effect.
Thus symbolism, including the symbolic transference by which it is effected, is merely one exemplification of the fact that a unity of experience arises out of the confluence of many components. This unity of experience is complex, so as to be capable of analysis. The components of experience are not a structureless collection indiscriminately brought together. Each component by its very nature stands in a certain potential scheme of relationships to the other components. It is the transformation of this potentiality into real unity which constitutes that actual concrete fact which is an act of experience. But in transformation from potentiality to actual fact inhibitions, intensifications, directions of attention toward, directions of attention away from, emotional outcomes, purposes, and other elements of experience may arise. Such elements are also true components of the act of experience; but they are not
