Boccaccio's Life of Dante
fabulous speech, it pleases me, beyond my intention, briefly to show that poetry is theology, before I come to tell why poets are crowned with the laurel.
If we apply our minds, and examine it by reason, I think we can easily discover that the ancient poets have followed, so far as is possible for the human mind, the steps of the Holy Spirit, which, as we see in Holy Scripture, revealed to future generations its highest secrets by the mouths of many, making them utter under a veil that which in due time it intended to make known openly through works. Therefore, if we closely examine their writings, we shall see that poets described beneath the mask of certain fictions (to the end that the imitator might not appear different from the thing imitated) that which had been, or which was in their day, or that which they presumed or desired would happen in the future.
Wherefore, although the two forms of writing do not have the same end in view, but only a like method of treatment—whereto my mind is chiefly directed at present—the same praise may be given to both in the words of Gregory, who said of the sacred Scripture what may also be said of poetry, namely, that in the same account it discloses the text and its underlying mystery. Thus at the same moment by the one it disciplines the wise, and by the other it strengthens the foolish. It possesses openly that by virtue of which it may nourish little children, and preserves in secret that whereby it holds rapt in admiration the minds of sublime thinkers. Thus it is like a river, if I may use the figure, wherein the little lamb may wade, and the great elephant freely swim. But let us proceed to the verification of these statements.
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