Bruni's Life of Dante
rather than of love at nine, and the like trivialities which he tells of this great man. But what use is there in speaking? 'The tongue points where the tooth pains,' and 'Whose taste runs to drinking, his talk runs to wines.'
When Dante returned home from this battle, he devoted himself more fervently than ever to his studies, yet omitted naught of polite and social intercourse. It was remarkable that, although he studied incessantly, none would have supposed from his happy manner and youthful way of speaking that he studied at all. In view of this, I wish to denounce the false opinion of many ignorant persons who think that no one is a student save he who buries himself in solitude and ease. I have never seen one of these muffled recluses who knew three letters. The great and lofty genius has no need of such tortures. Indeed, it is a most true and absolute conclusion that they who do not learn quickly, never learn. Therefore to estrange and absent one's self from society is peculiar to those whose poor minds unfit them for knowledge of any kind.
It was not only in social intercourse with men that Dante moved, since in his youth he took to himself a wife. She was a lady of the Donati family, called Madonna Gemma. By her he had several children, as we shall see in another part of this work. At this point Boccaccio loses all patience, and says that wives are hindrances to study, forgetting that Socrates, the noblest philosopher that ever lived, had a wife and children, and held public offices in his city. And Aristotle, beyond whose wisdom and learning it is impossible to go, was twice married, and had children and great riches. Moreover, Cicero, Varro, and Seneca, all consummate Latin philosophers, had wives, and held offices of government in the republic. So Boccaccio may pardon me, for his judgments on this matter are both false and feeble. Man, according to all the philosophers, is a social animal. The first union, by the multiplication whereof the city arises, is that of husband and wife. Nothing can be perfect where this does not obtain, for only this kind of love is natural, lawful, and allowable.
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