power given to us temporarily; it becomes our own, and we become able to bring to ourselves anything we may ask for. It is the promise. "What I have done, ye shall do." This promise is not mere words; it means something; it means that any person may attain spiritual mastership and cause the world of things to respond to the power of the Christ within him.
We have believed this; the hour is at hand to prove it; and those who will try will find that God is with them. But we must remember that this supreme state does not come through personal effort. "I can of myself do nothing." We must enter the consciousness of the Christ, the inner life of the Christ, the very spirit of the Christ; and our thought must become identical with His word. When there is no difference whatever between our thoughts and the sublime words of the Christ, then we can truthfully say that His words are abiding in us.
When our thoughts become identical with the words of the Christ, the same power that was in His words will be in our thoughts; and also in our words; a principle of truth so extraordinary that when we first think of it we become awe-stricken with thoughts so great, so wonderful, so marvellous that no tongue can ever give them utterance. And as we penetrate further into the inner meaning of this great truth we meet thoughts more marvellous still; we are face to face with the statement that we, even we, shall in the
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