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presence, and in his presence all is beautiful and still.

This same unconsciousness of the presence of the Christ within also explains the seeming loss of the soul. The soul is the Christ individualized, created in the image of God, and therefore can never be lost. The soul is co-existent with God, always is with God; and that which is eternally with God can never be lost. But the personal man is sometimes so engulfed in materiality that all view of the soul is lost. The soul is always there within us, ever abiding in the shining glory of the kingdom of God within us; the soul is safe, always was safe and always will be safe—safe in the life eternal; but if we are living in materiality, we do not see the soul, we do not feel the soul, we are utterly unconscious of the soul and therefore conclude that there is no soul. Or, if we are sufficiently awakened to feel the soul, but not sufficiently developed in spiritual discernment to know the divine nature of the soul, we may conclude that the soul is weak and imperfect as the flesh, and that it may go down into pain, bondage and misery at any time, now or in the future. And thus has arisen the seeming need of the doctrine of future salvation for the soul. Such a doctrine, however, is not based upon the spiritual conception of the soul, but was formed when we looked upon the soul through the confusion of materiality. The soul is never lost, never can be lost; and as you are the soul, you can never be lost.