minds are illumined with radiant glory from on high. But such moments do not usually come when the senses expect them, nor can they be produced at will. We gain glimpses of the cosmic only when the soul occupies the supreme state in consciousness, and we begin to live within the pearly gates of the cosmic when the soul has gained full supremacy in every domain in consciousness. Therefore, to attain cosmic consciousness, we must give the spiritual life the first place in everything; we must do everything to the glory of God, and follow the light of the spirit in everything we may think or do. The eye must be single, and to see and to know only that which is wholly divine must be the one supreme desire.
The ruling spirit in the cosmic world is divine perfection; therefore the more we think of divine perfection, and the more we try to see divine perfection in all things, the more we develop the consciousness of divine perfection; and the development of this form of consciousness will finally culminate in divine consciousness which is synonymous with cosmic consciousness. To keep the eye single upon the great truth that every creation of God is good is to draw nearer and nearer to that state where we became conscious only of the absolutely good; then follows the limitless joy of the cosmic world. But when we permit the eye to become double, and begin to see the evil as well as the good, the unreal as well as the real, we fall from our lofty state; and this is the only fall
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