Tales from the Arabic/Story of the Old Woman and the Draper’s Wife

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2391632Tales from the Arabic
Volume 2 — Story of the Old Woman and the Draper’s Wife
John PayneUnknown

STORY OF THE OLD WOMAN AND THE DRAPER’S WIFE.

There was once a man of the drapers, who had a fair wife, and she was curtained[1] and chaste. A certain young man saw her coming forth of the bath and loved her and his heart was occupied with her. So he cast about [to get access to her] with all manner of devices, but availed not to win to her; and when he was weary of endeavour and his patience was exhausted for weariness and his fortitude failed him and he was at an end of his resources against her, he complained of this to an old woman of ill-omen,[2] who promised him to bring about union between him and her. He thanked her for this and promised her all manner of good; and she said to him, “Get thee to her husband and buy of him a turban-cloth of fine linen, and let it be of the goodliest of stuffs.”

So he repaired to the draper and buying of him a turban-cloth of lawn, returned with it to the old woman, who took it and burned it in two places. Then she donned devotees’ apparel and taking the turban-cloth with her, went to the draper’s house and knocked at the door. When the draper’s wife saw her, she opened to her and received her kindly and made much of her and welcomed her. So the old woman went in to her and conversed with her awhile. Then said she to her, “[I desire to make] the ablution [preparatory] to prayer.” So the wife brought her water and she made the ablution and standing up to pray, prayed and did her occasion. When she had made an end of her prayers, she left the turban-cloth in the place of prayer and went away.

Presently, in came the draper, at the hour of evening prayer, and sitting down in the place where the old woman had prayed, looked about him and espied the turban. He knew it [for that which he had that day sold to the young man] and misdoubted of the case, wherefore anger appeared in his face and he was wroth with his wife and reviled her and abode his day and his night, without speaking to her, what while she knew not the cause of his anger. Then she looked and seeing the turban-cloth before him and noting the traces of burning thereon, understood that his anger was on account of this and concluded that he was wroth because it was burnt.

When the morning morrowed, the draper went out, still angered against his wife, and the old woman returned to her and found her changed of colour, pale of face, dejected and heart-broken. [So she questioned her of the cause of her dejection and she told her how her husband was angered against her (as she supposed) on account of the burns in the turban-cloth.] “O my daughter,” rejoined the old woman, “be not concerned; for I have a son, a fine-drawer, and he, by thy life, shall fine-draw [the holes] and restore the turban-cloth as it was.” The wife rejoiced in her saying and said to her, “And when shall this be?” “To-morrow, if it please God the Most High,” answered the old woman, “I will bring him to thee, at the time of thy husband’s going forth from thee, and he shall mend it and depart forthright.” Then she comforted her heart and going forth from her, returned to the young man and told him what had passed.

Now, when the draper saw the turban-cloth, he resolved to put away his wife and waited but till he should get together that which was obligatory on him of the dowry and what not else,[3] for fear of her people. When the old woman arose in the morning, she took the young man and carried him to the draper’s house. The wife opened the door to her and the ill-omened old woman entered with him and said to the lady, “Go, fetch that which thou wouldst have fine-drawn and give it to my son.” So saying, she locked the door on her, whereupon the young man forced her and did his occasion of her and went forth. Then said the old woman to her, “Know that this is my son and that he loved thee with an exceeding love and was like to lose his life for longing after thee. So I practised on thee with this device and came to thee with this turban-cloth, which is not thy husband’s, but my son’s. Now have I accomplished my desire; so do thou trust in me and I will put a trick on thy husband for the setting thee right with him, and thou wilt be obedient to me and to him and to my son.”[4] And the wife answered, saying, “It is well. Do so.”

So the old woman returned to the lover and said to him, “I have skilfully contrived the affair for thee with her; [and now it behoveth us to amend that we have marred]. So go now and sit with the draper and bespeak him of the turban-cloth, [saying, ‘The turban-cloth I bought of thee I chanced to burn in two places; so I gave it to a certain old woman, to get mended, and she took it and went away, and I know not her dwelling-place.’] When thou seest me pass by, rise and lay hold of me [and demand of me the turban-cloth], to the intent that I may amend her case with her husband and that thou mayst be even with her.” So he repaired to the draper’s shop and sat down by him and said to him, “Thou knowest the turban-cloth I bought of thee?” “Yes,” answered the draper, and the other said, “Knowest thou what is come of it?” “No,” replied the husband, and the youth said, “After I bought it of thee, I fumigated myself[5] and it befell that the turban-cloth was burnt in two places. So I gave it to a woman, whose son, they said, was a fine-drawer, and she took it and went away with it; and I know not her abiding-place.” When the draper heard this, he misdoubted him [of having wrongly suspected his wife] and marvelled at the story of the turban-cloth, and his mind was set at ease concerning her.

Presently, up came the old woman, whereupon the young man sprang to his feet and laying hold of her, demanded of her the turban-cloth. Quoth she, “Know that I entered one of the houses and made the ablution and prayed in the place of prayer; and I forgot the turban-cloth there and went out. Now I know not the house in which I prayed, nor have I been directed[6] thereto, and I go round about every day till the night, so haply I may light on it, for I know not its owner.” When the draper heard this, he said to the old woman, “Verily, Allah restoreth unto thee that which thou hast lost. Rejoice, for the turban-cloth is with me and in my house.” And he arose forthright and gave her the turban-cloth, as it was. She gave it to the young man, and the draper made his peace with his wife and gave her raiment and jewellery, [by way of peace-offering], till she was content and her heart was appeased.’[7]

Return to Story of the King and His Chamberlain’s Wife.


  1. i.e. well-guarded, confined in the harem.
  2. i.e. an old woman so crafty that she was a calamity to those against whom she plotted.
  3. i.e. the amount of the contingent dowry and of the allowance which he was bound to make her for her support during the four months and some days which must elapse before she could lawfully marry again.
  4. i.e. thou wilt have satisfied us all.
  5. With the smoke of burning aloes-wood or other perfume, a common practice among the Arabs. The aloes-wood is placed upon burning charcoal in a censer perforated with holes, which is swung towards the person to be fumigated, whose clothes and hair are thus impregnated with the grateful fragrance of the burning wood. An accident such as that mentioned in the text might easily happen during the process of fumigation.
  6. i.e. by God. The old woman is keeping up her assumption of the character of a devotee by canting about Divine direction.
  7. This is the same story as “The House with the Belvedere.” See my “Book of the Thousand Nights and one Night,” Vol. V. p. 323.

 This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.

Original:

This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.

Public domainPublic domainfalsefalse

Translation:

This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.

Public domainPublic domainfalsefalse