The Complete Works of Menno Simons/A Pleasing Instruction and Doctrine
A PLEASING
Instruction and Doctrine
HOW ALL PIOUS PARENTS, ACCORDING TO THE SCRIPTURES,
ARE REQUIRED TO
GOVERN, CORRECT, AND EDUCATE THEIR CHILDREN,
IN A
PIOUS, VIRTUOUS, AND GODLY LIFE.
BY
MENNO SIMON.
he shall not die. Thou shalt beat him with the rod, and shalt deliver his
soul from hell," Prov. 23: 13, 14.
"Correct thy son, and he shall give thee rest." "The rod and reproof give wisdom;
but a child left to himself bringeth his mother shame," Prov. 29: 17, 15.
1 Cor. 3: 11.
ELKHART, INDIANA:
PUBLISHED BY JOHN F. FUNK AND BROTHER.
1871.
"Hast thou children? Instruct them, and bow down their necks from their youth. Hast thou daughters? Have a care of their body, and show not thyself cheerful towards them," Eccl. 7: 23, 24.
"He that maketh too much of his son shall bind up his wounds. Cocker thy son, and he shall make thee afraid; play with him, and he will bring thee to heaviness. Laugh not with him, lest thou have sorrow with him, and lest thou gnash thy teeth in the end. Give him no liberty in his youth, and wink not at his follies. Bow down his neck while he is young, and beat him on the sides while he is a child, lest he wax stubborn, and be disobedient unto thee, and so bring sorrow to thine heart," Eccl. 30: 7–12.
"Chasten thy son while there is hope, and let not thy soul spare for his crying," Prov. 19: 18.
PREFACE.
To the elders in all churches, and chosen of God in Christ Jesus; my beloved brethren in the Lord, unto you be grace, peace, and mercy from God, our father, through the merits of our Lord Jesus Christ, in the power and operation of the Holy Spirit, which he shed on us abundantly, through Jesus Christ, our Savior; that, being justified by his grace, we should be made heirs according to the hope of eternal life. To whom be praise forever and ever. Amen.
My dearly beloved brethren in the Lord, we thank the Lord always for you in all our prayers, and pray without ceasing, unto our kind Father, in the name of his Son, Jesus Christ, that he would strengthen you with the gift of his Holy Spirit, that you may be filled with all knowledge, wisdom, discretion, and power, necessary rightly to oversee the church of Christ, and to dispense the word of God to sincere, pious souls, according to your gift and calling, and that you may walk worthy of the vocation whereto you are called and chosen of God and his holy church, as shepherds and teachers, to the end that the saints may be kept firmly united by the common service, to the edification of the body of Christ. Take diligent care of your charge, and display a sincere concern for your flock, at all times earnestly exhort them to love, to good works, like Paul; to the pure fear and love of the Lord; to a godly, unblamable conversation, in all humility, righteousness, love, peace, harmony, mercy, and obedience to the whole word of God. Caution them against all false doctrine, and against the sword of evil tongues; for if a man bridle not his tongue, nor restrain it, his worship is vain and unprofitable. Also, that they take heed in their whole walk and conversation; circumcise their hearts; season their words, and perform all their actions in the fear of the Lord; that they may procure a good name for the gospel of Christ and his holy church; comply with his word and will, and thus attain unto salvation. Beware of all innovations and strange doctrines not contained in the word of Christ and his apostles, nor conformable thereunto. Show forth, at all times, Christ and his word. If any man introduce a doctrine differing from that taught by Christ and his word, let him be excommunicated. "For other foundation can no man lay than that is laid, which is Jesus Christ." He is the precious corner-stone in Zion, which shall abide forever. Hear, believe, trust, follow, hope and abide in him; press diligently after him, conforming yourselves unto his Spirit, word, and life, and you shall neither deceive nor be deceived. My dearly beloved brethren in the Lord, I beseech and admonish you, neglect not the ministration of your brotherly love, but attend faithfully thereto. Take heed unto yourselves and to all the flock over which the Holy Ghost has made you overseers, to feed the chm-ch of God which he hath purchased with his own blood. Again, all the elders I, who am also an elder, exhort with Peter, "Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly." You who teach obedience, be yourselves obedient to the church of Christ, in all things which are good and expedient; as examples for the flock. As Paul directed Titus, saying, "In all things showing thyself a pattern of good works; in doctrine, showing uncorruptness, gravity, sincerity, sound speech that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you." Also, "Watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry." Do all in the fear of the Lord faithfully, and with obedient and perfect hearts, for you are made keepers of the charge of the house, for all the service thereof, and for all that shall be done therein. Study, therefore, to show yourselves approved of God, workmen, obedient, blameless, that need not be ashamed, rightly dividing the word of truth. My wish and desire therefore is, that you be earnest in this, so that they who believe in God, may be made zealous to excel in good works, which is good and profitable unto all men; instruct, reprove, rebuke, exhort, and console, as occasion may require; and forsake not the fraternal assembling of yourselves together, the meeting, and ordinance of the Lord. Strengthen one another kindly with the word of the Lord, that you may increase in faith, love and righteousness, and come unto a perfect man, unto the measure of the stature of the fullness of Christ.
With this, dear brethren, I will commit you to Almighty God, with the earnest desire that you propound unto all the brethren this brief admonition, concerning the education of children, in order that every one may observe and comply with the same in the full sense, in the bringing up, teaching and instruction of his children. The Lord Jesus Christ be with my beloved, yea, dearly beloved brethren throughout eternity. Amen.
THE EDUCATION OF CHILDREN.
Unto all elders and joint-heirs in the faith of Christ, grace be unto you and peace from God, our heavenly Father, through his beloved Son, Christ Jesus, our Lord and Savior, by the power and co-operation of his Holy Spirit, to his everlasting praise and glory, and to our edification and salvation, Amen.
You are aware, beloved brethren and sisters in Christ Jesus, that we all, without exception, inherit from Adam an ill-disposed, evil, and sinful flesh; nay, that all our desires from our youth are evil continually, as Moses writes; also, that we find nothing in ourselves, as the treasure of our first birth, but perfect blindness, unrighteousness, sin and death. If now the power of this innate disposition is to be diminished, suppressed and destroyed, it must be accomplished by the pure fear of the Lord, which proceeds from a true faith through the word of the Lord, and from a clear perception of the righteous judgment and terrible wrath of God, which will burn forever against all impenitent sinners. For the fear of the Lord is the beginning of wisdom; it drives out sin and makes upright, pious children, as we learn from Jesus Sirach, Eccl. 12; Prov. 9.
Since, then, the merciful Father of our Lord, Jesus Christ, the great, Almighty Lord, has encompassed us with the light of his grace, and through faith in Jesus Christ, has awakened us from iniquity and ungodliness to a life of righteousness; therefore, let us diligently follow the glorious example of the true love of Matthew, the publican, who was not satisfied with enjoying the heavenly calling and grace himself, but went and invited other publicans and sinners, that they might also be saved and obtain the like spirit, grace and mercy from the Lord, for such is the nature and disposition of Christ, Matt. 9.
Trade, therefore, among yourselves with the talent given you from on high, and sincerely compassionate your unbelieving, blind parents, brothers, sisters, husbands, wives, servants and neighbors; do not conceal from them the gift, grace, word and will of God; for their feet are in the way of death; perhaps they may, at some time or other, extricate themselves from the snares of unrighteousness in which they are bound and entangled, and turn themselves to the Lord with all their hearts. My dear brethren, understand this as regards men of sense and discretion. Brethren in Christ, if we should see any such in danger of being drowned or burned, or in any danger that threatened their lives, and there was a prospect that we could render them assistance, would not our inmost souls be moved with compassion towards them, if haply we might afford them relief? Undoubtedly. And now we see with our own eyes, if we but believe the Lord's word, that they are walking in the shadow of eternal death, are already committed to the grave of hell, and liable to be devoured forever by the eternal, unquenchable fire, unless from their hearts they turn unto Christ and his word, repent, and become regenerated, as the Scriptures teach. Therefore, consider seriously the heartrending misery and wretchedness of their poor souls which must live forever, either in heaven or in hell, and strive diligently and faithfully whether they may not yet, in some way, by your faithful ministry of pure love, and by the direction and instruction of the divine word, be rescued and delivered from everlasting destruction, and be made partakers of eternal salvation. For genuine charity is of such a nature that it is constantly hungering and thirsting after the glory of God and the salvation of all men, even of those who are strangers to us according to the flesh.
Beloved brethren and sisters in Christ Jesus, forasmuch as we are now constrained, by saving charity, with benevolence and sympathy, and know through the unction of the Spirit and word of God, that the nature of man is completely corrupted in Adam, and is opposed from youth, to the word of the Lord, as aforesaid; therefore, let us be particularly vigilant and solicitous with regard to our own children, displaying unto them a greater degree of spiritual love than towards others; for they are the natural offspring of our flesh and blood, a serious and precious charge committed by God to our especial care. Be, therefore, particularly mindful, that you instruct them from their youth in the way of the Lord, that they fear and love God, walk in all modesty and submission; that they be genteel, well disposed, discreet, honor and obey their father and mother, using reasonable language, not lying, nor clamorous, not stubborn, nor selfwilled; for such is not becoming the children of the, saints, Deut. 6; Eph. 6. The world desire for their children that which is earthly and perishable, such as money, honor, fame and wealth. From infancy they train them up to vice, pride, haughtiness and idolatry. But with you, who are born of God, this is not the case; for it behooves you to seek something else for your children; namely, that which is heavenly and eternal, and hence it is your duty to bring them up in the nurture and admonition of the Lord, as Paul teaches, Eph. 6: 1–4. Moses commanded Israel to teach their children the law and commandments of the Lord, to talk of them when they sat down in their houses, and when they walked by the way, and when they lay down, and when they rose up. Now, since we are a chosen generation, a royal priesthood, a Holy nation, a peculiar people, that we should show forth the praises of him who hath called us out of darkness into his marvellous light, Deut. 6: 7; 1 Pet. 2: 9; therefore it behooves us to show ourselves patterns and examples in all righteousness and blamelessness, and to appear unto the whole world as we are thereunto called; for if we do not keep a strict eye upon our own children, but permit them to follow their evil inclination, corrupt nature and disposition, not correcting and chastising them according to the word of the Lord, we may with the greatest propriety lay our hands upon our mouths, and remain silent. For why should we teach those not of our household, when we take no pains to preserve our own families in the love and fear of God? Paul says, "If any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel," 1 Tim. 5: 8.
My dearly beloved brethren and sisters in Christ Jesus, take heed that you do not ruin your children and train them in vice, through carnal love, and thus give offence; lest in the day of judgment, their souls be required at your hands, and it happen unto you, on account of your children, as it did unto Eli, the high priest, who was chastened by the hand of the Almighty, on account of his sons, 1 Sam. 3: 11–18; but diligently imitate the testimony declared by the angel of the Lord respecting pious Abraham, "I know him," says he, "that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment," Gen. 18: 19. This is the chief and most important care of the godly, that their children may fear God, do good, and be saved; even as the God fearing Tobias admonished his son's children, saying, My son hearken unto thy father; serve the Lord in truth, and cleave unto him in equity; be mindful of him, and let not thy will be set to sin or to transgress his commandments; teach this to thy children that they give alms, fear God all their days, and trust in him with their whole hearts.
My beloved brethren and sisters in Christ, who sincerely love the word of the Lord, thus instruct your children from youth up, and daily admonish them with the word of the Lord, setting a good example. Teach and admonish them, I say, in proportion to the development of their understanding; constrain and correct them with discretion and moderation, without anger or bitterness, Col. 3; lest they be discouraged; spare not the rod, if reason and necessity require it, and reflect upon what is written. He that loveth his son causeth him oft to feel the rod that he may have joy of him in the end. He that chastiseth his son shall have joy in him. "He that maketh too much of his son shall bind up his wounds; and his bowels will be troubled at every cry." A horse unbroken becometh headstrong: and a child left to himself will be wilful. "Give him no liberty in his youth, and wink not at his follies," Eccl. 30: 7, 11. Bow down his neck while he is young, lest he wax stubborn, and be disobedient to thee, and so bring sorrow to thine heart. Correct thy son, and keep him from idleness, lest thou be made ashamed on his account, Prov. 29.
Dearly beloved brethren and sisters in the Lord, if all parents, who glory in the name of the Lord, would deeply impress the words of Sirach upon their hearts, and inscribe them on the tablet of their souls, O how virtuous, pious and devout would many children be raised, who now, alas! run wild and unrestrained, honoring neither their parents, nor the church and gospel of Christ. "An evil nurtured son," says Sirach, "is the dishonor of his father;" again, says he, "Though they multiply, rejoice not in them, except the fear of God be with them; for one that is just, is better than a thousand; and better it is to die without children, than to have them that are ungodly," Sir. 22: 3; 16: 2, 3.
Beloved brethren, consider these words well, and revolve them in your minds. Necessity impels me to write; for some, alas! live such lives with their children, that one is constrained to write and reprove. I write and admonish you again: Take heed, lest the blood and condemnation of your children come upon you. If you love your children with a godly love, teach, admonish and instruct them in God, lest the word, blood and death of the Lord be made unto them of no effect, and his name and church be blasphemed by the unwise, through them.
Beloved brethren in Christ, if you rightly know God and his word, and believe that the end of the righteous is everlasting life, and the end of the wicked eternal death, endeavor to the utmost of your power, to conduct your children in the way of life, and divert them from the way of death, as far as in you lies. Pray to Almighty God for the gift of his grace, that in his great mercy, he may guide and preserve them in the right path, through the directing influence of his Holy Spirit. Watch over their salvation as for your own souls. Teach, instruct, admonish, threaten, correct and chastise them, as circumstances require. Keep them away from naughty, wicked children, among whom they hear and learn nothing but lying, cursing, swearing, fighting and knavery. Have them instructed in reading and writing, bring them up to habits of industry, and let them learn such trades as are suitable, expedient and adapted to their age and constitution. If you do this, you shall live to see much honor and joy of your children. But if you do it not, heaviness of heart shall consume you at last. For a child left to himself, without reproof, is not only the shame of his father, but he bringeth his mother to shame, Prov. 29.
This brief admonition I have written to my beloved, from motives of sincere love; and not without a reason; for in the course of my ministry, I have too frequently observed, how disorderly, improperly, nay, heathen like, many persons conduct themselves towards their children. The absurd, senseless love of the flesh, has such an influence over some, and they are so blinded by the natural affection for their children, that they can neither perceive nor observe any evil, error or defect in them, notwithstanding they frequently abound in idle tricks and wantonness, are disobedient to father and mother, murmur at them, collect and carry abroad lies, quarrel and fight with other children, and mock people as they pass by, crying and calling after them.
Brethren in Christ, to connive, by reason of a blind, carnal love, at these and similar disgraceful tricks of children, is a love not to be applauded, but much rather to be shunned and avoided; for it is earthly, sensual, devilish. And forasmuch, as we ought to be the salt of the earth, the light of the world, the holy nation, the chosen generation, yea, the bride of Christ, it by no means becomes us, to have, or to bear such sensual love or preposterous affection, in any circumstances, towards our children; but it is our duty, as far, as in us lies, diligently and earnestly to instruct and govern our children and household, as well as ourselves, in conformity to the sincerity of godliness, a life of virtue, and the word of God.
With this, I will have delivered and preserved my soul in the presence of the Lord and his church, and I do desire, for the Lord's sake, that this epistle may be taken in good part, and read by the elders, in the hearing of all the brethren, to the end that the innocent may take heed, and be circumspect, and those who are guilty of these missteps, errors and failings, may reform, and that without considering me as being officious, in regulating the concerns of their household. Ah no! in the presence of God, I desire nothing in this, but that in all things, you conform yourselves to the Scriptures, and to christian gravity, and that all the concerns of the Lord's church, may be conducted according to the divine will and ordinance. The Searcher of hearts and reins knows that I lie not. I would, therefore, that you also accept and receive it in love; for in sincerity have I written it.
And now, beloved brethren and sisters, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.
The very God of peace sanctify you wholly, that your whole spirit, soul, and body be preserved without spot, and blameless, unto the coming of our Lord Jesus Christ. Faithful is he who called you. May the merciful Father, through his beloved Son, Jesus Christ, our Lord, strengthen you all with the precious gift of his Holy Spirit, Amen.
LETTERS WRITTEN BY MENNO SIMON.[1]
FIRST LETTER.
To all the true children of God, and partakers of the Promise of the Kingdom of Christ, grace and peace be with you.
My beloved in Christ Jesus, I am troubled at heart for your sakes, inasmuch as I hear that you hunger and thirst after righteousness, and that there are so few carvers, who rightly cut the bread of the divine word for the hungry consciences, and that there are so few shepherds who rightly pasture the sheep of Christ, and that there are so few masons to rightly adjust the living stones in the temple of the Lord; so few watchmen who rightly watch the city, the new Jerusalem, and blow the trumpet; that there are so few fathers to beget the children of God, and so few to nourish and feed these begotten ones, but that every thing is to the contrary. For those who truly serve in that capacity do not deny the bread, nor the children to whom it belongs. And had they the bread by which the soul lives, not so many children would famish, while they distribute the bread once or twice a week (understand, the bread necessary to support the body). Inasmuch as they give the eggs of cockatrices unto the people, therefore observe what the prophet says concerning them, "He that eateth of their eggs dieth," Isa. 59: 5; John 6: 58.
Again, concerning the shepherds who pass themselves for shepherds of Christ, who pasture the sheep for the sake of their own selves, as Ezek. 34: 8 says. For you see how little they care for the sheep; they do not care whether they have pasture or not. If they only get the wool and milk they are satisfied. They pass themselves for shepherds, but they are deceivers; for they are widely different from the shepherds of which we read in Jeremiah. Shepherds after his heart, whom the Holy Spirit has sent; for they have not the love of Christ which Peter had, and therefore Christ has not commanded them to pasture his lambs; if they are not commanded to do so, namely, if they are not sent, how can they then preach, inasmuch, as they are not divine shepherds who lead the sheep into the green pastures of the divine word, but let them famish. They are not the shepherds who lead them to the limpid waters, but they lead them to the stagnant pools which they have clarified with their feet, that is, by their glazings and good opinions, Ezek. 34: 19.
They also pass themselves for joiners who build the Lord's house; but they know not Christ, the corner stone; they never adjusted a stone in the house of the Lord, namely, of the living stones which are built into a spiritual building, which building is the church of God, Heb. 3: 6. For wherever there are two or three stones together, cemented by the cement of love, there they busy themselves to break them down, and to destroy them, as you may see verified in all countries and cities. O, how different are they from those of whom Paul says, "Ye are God's husbandry, ye are God's building," and we are God's laborers, namely, such as should build the house of the Lord according to his word, 1 Cor. 3: 9.
If they, then, be no builders they must be those who break down. They also pretend to be the husbandmen who take care of the vineyard. How they take care of it, and protect it against all wild animals, I will every Christian to consider for himself. How they seek the profit of the Lord of the vineyard, and how they give him the usury of honor, the Lord of the vineyard knows. He also knows how they scourge, rob, hunt, banish, and kill His children, for no other cause that that they neither do nor dare consent to them, inasmuch as they see that they are not the true husbandmen, but destroyers. Matt. 10: 17; 21: 34.
Yet they pass themselves for watchmen. If they are watchmen they are blind watchmen and dumb dogs which cannot bark, Isa. 56: 10. Hosea, the prophet, shows what they watch for, and how they blow the trumpet, Hosea 4. How far they are from the word of the Lord, which says, "Son of man, I have made thee a watchman," Ezek. 3: 17. "Lift up thy voice like a trumpet, and show my people their transgression," Isa. 58: 1.
They want to be fathers who bring forth the children of God and nourish them. But how can they beget children, when they have never rightly conceived. O, how different they are from the fathers of whom Paul speaks, "Ye have not many fathers; for in Christ Jesus I have begotten you through the gospel," 1 Cor. 4: 15; "My little children, of whom I travail in birth again until Christ be formed in you," Gal. 4: 19. Here observe, who are the fathers of the true children. Now show me one child they have begotten, namely, one child which was born of God through the gospel. Paul also says, "I have fed you with milk," 1 Cor. 3: 2, "even as a nurse cherisheth her children," 1 Thess. 2: 7.
Behold, sincerely beloved brethren and sisters in Christ Jesus, you will observe that you have few carvers who cut the sweet bread, but it is leaven which they give you; that they are not shepherds who pasture the sheep, but wolves that destroy them; that they are not builders that build the temple, but they break down that which was built; that they are not husbandmen who protect the vineyard of the Lord, and give him his rent, but they are false husbandmen which scourge, stone, torture, and kill the servants, as you, alas, may plainly see; that they are not the watchmen who watch over the city of Jerusalem and warn her of the enemy, but they betray the citizens and kill them; that they are not fathers nor nurses, but they kill that which was begotten and nourished, as Pharaoh, king of Egypt, killed the true Israelites which he could lay hold on. Therefore it is necessary to separate from them and to shun them, as we read in Matt. 7: 15, "Beware of false prophets;" and Paul says, "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ," Col. 2: 8.
The church of Christ is the bride of Christ, and he will not that his bride conceive but of the incorruptible seed, 1 Pet. 1: 23, as Paul says, "I have espoused yon to one husband, that I may present you as a chaste virgin to Christ," 2 Cor. 11: 2. Yea, Paul would have the bride or church so pure, that if there were any who caused divisions and offences contrary to the doctrine which they had learned, they should be avoided. Yea, if they had any in the church that were drunkards, covetous, fornicators, idolatrous, or proud, they should avoid them and not eat with them, 1 Cor. 5: 11. How, then, could they sutler such to preach? Yea, if they preached any other gospel than that which was preached unto them, they should be accursed. Gal. 1: 8.
To the Philippians Paul says, "Beware of dogs, beware of evil-workers, beware of the concision," and says, "Brethren, be followers together of me, and mark them which walk so, as ye have us for an example; for many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ; whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things," Phil. 3: 2, 17, 19. Mark to what kind of people he refers.
The apostle would have the bride so pure that no dissension was allowed, no drunkards, covetous, idolaters, nor those that taught any other doctrine than he taught; and Christ himself says to the church, "Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves, ye shall know them by their fruits," Matt. 7: 15, therefore I will leave all intelligent Christians to judge what those do that say that they are at liberty to do as they do. Shall we, who pretend to uphold the glory of God, grant it as a liberty to go where God is blasphemed, and his ordinances broken? It was commanded Aaron to serve in the priest's office. When Dathan and Abiram would serve as such, why did the earth open its mouth and swallow them, if it was free to them? Num. 16: 32. The children of Aaron, Nadab, and Abihu would always let the fire burn on the altar. If it were allowed now, to put strange fire upon it, then why were they burned? Lev. 10: 1, 3.
Read how the worshipers of the calf, the murmurers, and the fornicators, all received their punishment. Exodus 32; Numb. 21: 5, 6; 25: 8, 9. Yea the man of God at Bethel, how free was it to him, when God had said unto him that he should not, in that place eat bread nor drink water, when by the lies of the old prophet he did eat and drink contrary to God's command? It was so free that he had to die for it, 1 Kings 13.
There are very many Scriptures upon that point which I will leave for the sake of brevity. But I would that every christian should do as Christ teaches us, saying, "Search the Scriptures," John 5: 39. Those of Berea, searched the Scriptures daily. Acts 17: 11.
If you search the Scripture you will learn from it, that if you would be a member of the holy body of Christ, you must follow the Head and obey him, John 3: 36; 2 Thess. 1: 8.
If he commands you to beware of false prophets, Are you then at liberty either to do so or not? What kind of officers would you be, if the emperor should issue a decree and the subjects disregard it (take it as a liberty), if you did not punish them for not regarding it?
Now, the chief Emperor (Christ), has issued a decree, which decree he has sealed with his blood, and in this decree it reads, that we must be born again, repent, deny ourselves, take upon ourselves the cross, believe on Jesus Christ, and on our faith be baptized, in the name of the Father, and of the Son, and of the Holy Ghost, and to obey his commandments. Matt. 28: 19; to "render unto Cæsar the things which are Cæsar's, and unto God the things that are God's;" to love the Lord with all our heart and with all our strength, and to love our neighbors as ourselves; not to live unto ourselves, but unto him who died for us and rose again; to "beware of false prophets," and to "abstain from all appearance of evil," Matt. 22: 21; Luke 10: 27; 2 Cor. 5: 15; Matt. 7: 15; 1 Thess. 5: 22.
Now say, most beloved, which of these are we at liberty to do or not to do? Are we at liberty to be born again or not? Are we at liberty to deny ourselves, or to believe on Christ, or not? To be baptized, to give unto Cæsar that which is due him, and unto God that which is his, to beware of false prophets, and to abstain from all appearance of evil or not? If we are at liberty to observe these or not, just as we see proper, why does the Lord Jesus then say at the conclusion, And teach them to keep my commandments? Matt. 28: 19. If, now, he has commanded it, he desires it to be obeyed. That which is free is neither commanded nor prohibited, as Paul says in regard to eating and the keeping of certain days, 1 Cor. 10: 28. Yet he commands not to offend the brethren by such liberty.
Now, beloved children, if you confess that Christ Jesus is the Son, in his house, then let him be wise enough to rule; for he has bought this house with his blood, and has delivered the bondmen. Some he has made pastors and teachers, and Paul teaches us how they should be minded. If you go to the papistic teachers, whom you know beforehand as not being sent of Christ, and therefore bear no fruit, are you then obedient unto the voice of the Lord? O, no, Eph. 4: 11; 1 Tim. 3; Rom. 10: 15.
Since the Holy Spirit directs to those that are unblamable, and since you go to those that are blamable both in doctrine and in life, and since Christ has commanded to beware of such, and as you go to hear them, saying, I am at liberty—therefore judge for yourselves whether you are a child of God or not. And, if you say thus you are at liberty, then I ask you, Who gave you this liberty? Paul says, "Ye are not your own, for ye are bought with a price; therefore glorify God in your body and in your spirit, which are God's," 1 Cor. 6: 19. By what means then can you obtain this liberty?
Christ Jesus has also commanded his church to baptize believers on the confession of their faith. If I, now, do not believe, and do not suffer myself to be baptized in accordance with God's word, but suffer my little children to be baptized, without God's word. Am I then, obedient unto the voice of the Lord? Can I then inherit the promise given to the believing?
Christ ordained in his church the Holy Supper, bread and wine, in rememberance of his death; now it is changed into a Roman mercery. Is a Christian now allowed to keep the perplexing, papal day-meal, and neglect the Lord's Supper? Judge for yourselves, since Paul says, "Ye cannot be partakers of the Lord's table and of the table of devils," 1 Cor. 10: 21. If we cannot partake of both, then we must neglect one or the other. O, beware of them!
Behold, beloved children, I have here given you some instruction according to the limited talents which the Lord has given me. Judge whether it would be becoming in a married woman to be with another man, if it were but once a year. So, if you be the bride of the Lamb, then you are not allowed to conceive of any body but of Christ, and his holy word. If you be the body of Christ then you must have the Spirit of Christ; if you are baptized into the body by the Spirit, then you must be obedient unto the Head, which is Christ. If you be in the city, the New Jerusalem, whose citizens are of one mind, then you must be obedient unto the King of that great city, namely, unto Christ. If you be the branches, then you must bear fruit like unto that of the stock. If you be the vineyard of the Lord, then beware of the foxes. If you be the temple of the Lord, then you must be submissive unto your High Priest. If you be the ark of the covenant, then the tables of the covenant, which are written with the finger of God, namely, the commandments of God, must be engraven in your hearts, that all men may read that you are an epistle of Christ, 2 Cor. 3: 2, 3.
O, beloved children, that the Lord would grant that we might verbally speak together, we trust that we could satisfy you on all points. Therefore you that fear God, separate from Babel, and go to Jerusalem, and do not suffer yourselves to be ensnared by such light-minded, artful words as, "I am at liberty." The drunkard may drink to excess, the gambler, gamble, the whoremonger indulge in his carnal passions, notwithstanding it is sin; likewise, we are at liberty to hear false doctrine, or to suffer infants to be baptized, yet it is unscriptural, and therefore sin. I herewith commend my beloved children to the Lord. May the rich Word of his grace enlighten you with his pure knowledge and grant that you do his will in all things, that the fallen temple may again be built upon its true foundation and that we may obtain the end of faith, that is, the salvation of souls, Amen.
MENNO SIMON.
SECOND LETTER.
"O man, what! art joyful! what! dust and shadow art thou! Proud, for
thy life lies buried in death!"
Mercy, grace and peace be unto you. The Lord said unto Martha, "I am the resurrection, and the life; he that believeth in me, though he were dead, yet shall he live; and whosoever liveth and believeth in me, shall never die," John 11: 25. Chosen brethren and sisters in the Lord, whereas I hear that the fire of pestilence is raging about you, therefore I am constrained by the love I bear to you and to all the pious, as I am aware that all flesh is affrighted at death, and that the death of friends is hard to our natural feelings, to write you, who are overshadowed by the heavenly light and called into the communion of Christ, a short epistle of consolation, that you may now, and at all times diligently watch for the coming of the Lord, and prepare your whole life, heart, mind and actions for death. For Paul says, "It is appointed unto men once to die," Heb. 9: 27. Also Sirach says, "All flesh waxeth old as a garment; for the covenant from the beginning is. Thou shalt die," Sir. 14: 17.
If we, with a new, regenerated and penitent soul, firmly adhere to Christ, truly believe his word, faitlifully follow his footsteps, are governed by his Holy Spirit, and die unto the old, sinful life, nay, in every manner, die unto the world, flesh, and devil; if we sincerely seek God's kingdom, righteousness, word, will, truth, praise, and honor, and walk inoffensively in his ways, then we shall live with, in, and through him for ever, John 11: 25, and we shall not be hurt by the second death. Rev. 2: 11, notwithstanding that we were, afortimes, dead in sins, as all the others, full of covetousness, unchastity, pride, hatred, envy, idolatry, and were, by nature, children of wrath, Eph. 2: 3, for unto the truly penitent and believing it is all forgiven through the death of Christ, it is requited by his blood, and reconciled by the only peace-offering of his innocent, bitter death, so Paul says, "There is, therefore, now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death," Rom. 8: 1, 2. Therefore be of good cheer and grateful; praise him who has delivered you by the power of his word from the dominion of sin and death, and has thus called you to the inheritance of his glory by the Spirit of his grace. Again, I say, give him the praise, and that with a godly, pure conscience and with an unblamable, holy life in faith, wholesome, firm, and unblemished in love, living in hope, and fervent in prayer, adorned with the raiment of righteousness, and girded with the beautiful girdle of perfection in the Spirit; having oil in your lamps, sober and awake, so that when the true Head, the glorious King and Bridegroom of our souls comes, he may not find you asleep, and that on account of your not being ready, he does not cast you into eternal darkness, and close the door upon you, and thus give you your part with the hypocrites. I repeat it, be sober, and awake; labor while it is day, lest the dark night overtake you O, reflect on what is meant! Ps. 117: 1, 2; Rom. 15: 11; Col. 3: 14; 1 Pet. 5: 8; John 12: 35.
Beloved, faithful brethren, be strong in the Lord, of good cheer, and consoled; for your whole life and death are in the hands of the Lord. Yea, all your hairs are numbered, and without him not one shall drop from your head; he knows the number of your days, nay your life is measured as a hand breath. Therefore fear not, but willingly serve each other in time of need. O, leave not off visiting the sick, for by this you shall be established in love, as Sirach says, chapter 7: 35. "And it is also the nature of true love, to lay down our lives for the brethren," 1 John 3: 16. Reflect on what I tell you; you are aware of one thing, that an obedient, virtuous son, servant, or bride, does not fear the coming of the father, lord, or bridegroom, but they long for their coming; "There is no fear in love; but perfect love casteth out fear," 1 John 4: 18. You are also aware that a fatigued laborer is desirous of rest, and an afflicted soul of consolation. And I have no doubt but my beloved children are sealed in God with a good conscience; that he is your Father, and you are his children; that Christ Jesus is your Lord, and you are his servants; that he is your bridegroom and you his bride; and that you, for the sake of his blessed name, will unfeignedly proclaim and teach it to the whole world for doctrine, instruction and reproof, that they may, sincerely repenting, be gained unto God; on account of which you must suffer such excessive misery, trouble, privation, and slander from the indolent, wicked generation, as may be noticed on every hand.
Therefore we should reasonably not be afraid of death, which is but a rest from sin and the entrance into a better life, nor be sorrowing about the friends who have fallen asleep in God, as those do who do not expect the reward of the saints; but we should joyfully raise our heads, gird our loins with truth and be joyfully taken up to the heavenly Canaan thus, with our only and eternal (mark, eternal), Joshua, Christ Jesus, to take the promised inheritance, and thus be freed from the laborious, troublesome way of our hard pilgrimage, which we must lead through the rough desert of this wild world so long as we shall be here; and then we shall rest in eternal peace, Eph. 6: 14; Luke 22: 29; Rev. 14: 13.
O, chosen brethren and sisters! how gloriously are they gifted of God, who, in grace, are delivered from the body of sin, and from all perishable things, and are taken up into the holy tabernacles of peace, and called to the eternal, holy sabbath-day!
The old, crooked serpent shall no longer sting them in their heels; yea, no pain nor disease shall touch them, and the last enemy, which is death, is already overcome; their tears are dried up, and their souls are at sure rest and peace in the paradise of grace, in Abraham's bosom, under the altar of God, Rev. 6: 9, on Mount Zion, delivered from their great tribulation, clothed in white robes, worshiping before the throne of God and the Lamb, waiting a little while until the number of their brethren shall be fulfilled. Rev. 6: 11, to be fashioned like unto the glorious body of Christ, Phil. 3: 21, to shine forth as the sun, and thus joyfully enter into the eternal wedding and feast which is prepared in heaven unto all the chosen ones, by the blood and death of Christ.
O, how holy and blessed are they who are called of Christ to this feast, and have come to it, clothed in unspotted, clean garments! O, sing the pleasing and joyous hallelujah in your hearts, and thank him who has given them all this by the Spirit of his love, in eternal grace, and who has chosen you to enjoy the same part with them! Reflect and be consoled. No more at present, but sincerely fear God, serve him in truth, uphold unity, love and peace; watch and pray; walk unblamably; fight your fight patiently; strive after the good; be friendly to one another; willingly submit to your elders and obey them, and remember them and me in your prayers. May the God of peace, our merciful Father, by his blessed Son, Christ Jesus, bless you now and at all times, unto more righteousness, in perfect love.
Your brother and lover of your souls in truth; at present enjoying tolerable health.
MENNO SIMON.
THIRD LETTER.
An Epistle of Menno Simon, to the brethren at Franeker, province of Friesland, Netherlands.
"The love of God is true wisdom.
With a sorrowing and troubled heart I write to you, because a letter was handed me, signed by five brethren, in good standing, from which I learn that a violent dispute has arisen (God better it) amongst some of you, concerning the ban (excommunication). If I do not misunderstand, one party would that no transgression should be punished with excommunication until the transgressor should have been thrice admonished. I cannot agree with this doctrine. For there are some sins, as for instance, murder, witchcraft, incendiarism, theft, and other like criminal deeds, which require summary punishment at the hands of the magistracy. If we were to admonish transgressors thrice, in such cases, before they were punished, then the sweet bread of the church would be changed into sour leaven, before the whole world. Therefore act with discretion, and do not treat criminal matters, especially if they are public, the same as you would other carnal works which are not considered, by the world, as requiring disgraceful punishment.
The other party desires, if I understand the matter right, that all transgressions should be punished with excommunication, without being first admonished at all; and that all penance should be outside of the church. That doctrine is, according to my humble understanding, erroneous and against the word of Christ, Paul, and James. For avarice, pride, hatred, discord, defamation, and quarreling are carnal things which work death, if not repented of. Gal. 5: 19, 20; James 3: 16; notwithstanding, they are not punished until after halving been thrice admonished as the Scriptures command. I wish that it were taken into consideration, that, as "the wages of sin is death," so also, the repenting, converted heart brings forth life, as may be seen in the case of David, Peter, the murderer, Zaccheus, and others.
I also understand that these same brethren are of the opinion that if some brother should secretly have transgressed in something or other, and, in sorrow of heart, should complain to one of his brethren that he had thus sinned against God, that then this same brother should tell it unto the Church; and if he should fail to do so, that he, then, should be punished with the transgressor. This opinion is not only absurd but it sounds in my ears as a terrible one. For it is, clearly, against all Scriptures and love. Matt. 18; Jas. 5: 19, 20.
Excommunication was, in one respect, instituted for the purpose of repentance. Now, if repentance is shown, namely, the contrite, sorrowing heart, how can excommunication, then, be pronounced against such? O, my brethren, do not put this doctrine in force, for it will lead to sin, and not to reformation.
If we were thus to deal with poor, repenting sinners, whose transgressions were done in secret, how many would we keep from repentance, through shame. God forbid, that I should ever agree with, or act upon such doctrine! Lastly, I understand, they hold, that if any one, in his weakness, transgresses, and openly acknowledges his transgression, that they should consider him, then, as a worldling.
This, again, is an absurd doctrine; for, if the transgression was done through weakness, then, let us not be arrogant and too hard on the poor soul, lest we commit a worse fault.
Not the weak, but the corrupt members are cut off, lest they corrupt the others. Of such unscriptural doctrines and practices I want to be clear. I desire that excommunication be practiced in a sincere, paternal spirit, in faithful love, according to the doctrine of Christ and his apostles, as I have abundantly declared in my writings, for over five years.
My chosen brethren, guard against innovations for which you have no certain, scriptural grounds. Be not too severe nor too lenient. Let a paternal, compassionate, prudent and discreet heart, and the Lord's holy word, actuate you.
Follow this my brotherly admonition in this respect, which has been acted upon for twenty-one years. I could give you no other and better advice. I feel constrained to write to you, for the above mentioned reason. I have, in sincerity of heart, served my beloved brethren without any partiality, as becomes us in Christ. I was asked to give my grounds for my doctrine, which I am, at all times, willing and prepared to do; not to the pious only, but also to the whole world, as the word of the Lord commands me to do. I do not teach nor live by the faith of others, but by my own faith. O, that they all were of one mind with me! How paternally and discreetly would excommunication, then, be practiced, without all offense; while, now, it is sometimes practiced so offensively.
I beseech all the pious, for God's sake, to seek peace. And if you have offended each other in the least, purify your hearts and be reconciled in Christ Jesus. Remember that you are the Lord's people, called unto peace, put Tinder the cross, separated from the world and hated unto death. If you be baptized in one spirit, then fulfill my sincere desire, and be of one mind with me in Christ. Build up and destroy not. Instruct one another in love, and do not disrupt so that divine peace be with all the children of God, and remain whole with us unto eternal life.
May the peaceful Spirit of Christ protect you all. May you be sound in doctrine, ardent in love, and without offense in life, to the edification of his church and to the praise of his holy name.
Your unworthy brother and servant,
MENNO SIMON.
FOURTH LETTER.
An Epistle of Menno Simon, to the church at Emden, East Friesland, Germany.
With a sorrowful heart I make known to the brethren that I receive one letter after another complaining of the excommunication, in regard to husband and wife; which causes great trouble with some, at which I am not at all surprised. For, from the commencement of my service, which is more than twenty years, I have feared this issue, which cannot be settled under such excitement as is, at present, found in the Netherlands. Dietrich Philip, our brother, and I counseled with the elders, in regard to this matter, as far back as 1547 and then it was resolved that we should act, in this matter, according to circumstances; and it was again so resolved at Wismar, two years ago. Therefore we should admonish according to the most definite and plain rules; but if we cannot thus convince, we should not force any one beyond what he conscientiously believes to be right, but bear with him in love and patience. I hope that every pious person is sufficiently instructed in the word of the Lord, to know that if either a husband or a wife commit adultery, theft, witchcraft or any thing else that is criminal, that such criminal misbehavior is summarily punished at the hands of the magistracy; or, to know, that, in case one cannot, undisturbedly live up to his faith, on account of his consort, but is at all times combated with false doctrine, beaten and abused, and thus is sliding back in faith, through the obstacles of such fallen consort, one should abandon such consort if he would stand before God and the church and save his soul. But if he or she can live up to his or her faith, in all things, undisturbedly, and is not combated with false doctrine, then they are conscientiously bound to remain together undisturbedly, for they are one flesh and live together as husband and wife should live.
Since there are many dangers and offenses connected with this matter, to punish with excommunication, the souls thus bound, who otherwise walk unblamably, in every respect, before God; and, since we all are flesh, therefore I pray that the merciful Lord may keep me from consenting to or teaching such doctrine. In view of this, my heart was filled with sorrow, on hearing that a certain length of time was given to Swaantje Rutgers, in which to leave her husband; or that, in case of her failure to leave him, she was to be excommuned and delivered over to Satan.
O, my chosen brethren, consider well your actions. What slandering words will you put into the mouths of the slanderers! And what bad reports you will spread of the word of the Lord and his church! How many grieved souls will you afflict! Yea, how many souls will you separate from the truth, and what dangers will beset you! We never dared follow such doctrine, for we fear the consequences. O! that you would desist from it. How would I, afflicted man, be rejoiced at it! My heart shall never consent to such indiscreet action, and say, amen, to such intentions.
I desire to teach, according to my humble talents, a gospel that builds up, and not one that breaks down. One that is acceptable, and not one that is offensive; and I do not intend to encumber the service of God with something besetting, for which I have no scriptural grounds. I can neither teach nor live by the faith of others. I must live by my own faith, as the Spirit of the Lord has taught me, through his word.
Here you have my admonition. The Lord grant that you may follow it in all love, peace and unity. Be not too hard nor yet too lenient. Excommunication is instituted for reformation and not for corruption. O, that all were of one mind with me in this matter. How discreetly would the ban be practiced in this respect. But, as it is, every one follows his own inclinations and imagines it Spirit and Scripture.
O Lord! grant them thy Sprit and wisdom, that they may see and judge rightly, "Endeavoring to keep the unity of the Spirit in the bond of peace," Eph. 4: 3. Beloved brethren, follow my advice, for God's sake; for it will cause many souls to rejoice. The Spirit of wisdom be with you unto eternity, Amen.
Your unworthy brother,
MENNO SIMON.
- ↑ The first two of these letters, in the complete works of Menno Simon, are found at the close of the volume, but as one of those to the brethren in Amsterdam has appeared at the close of both the English and German editions formerly published we give them both, together with two other of Menno's letters a place here.
The Publishers.