The Excursion/Book 5

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London: Longman, Hurst, Rees, Orme, and Brown, pages 201–248

BOOK THE FIFTH.





THE PASTOR.

Farewell deep Valley, with thy one rude House,
And its small lot of life-supporting fields,
And guardian rocks!—With unreverted eyes
I cannot pass thy bounds, attractive Seat!
To the still influx of the morning light
Open, and day's pure chearfulness, but veiled
From human observation, as if yet
Primæval Forests wrapped thee round with dark
Impenetrable shade; once more farewell
Majestic Circuit, beautiful Abyss,
By Nature destined from the birth of things
For quietness profound!
Upon the side
Of that green Slope, the outlet of the Vale,
Lingering behind my Comrades, thus I breathed
A parting tribute to a spot that seemed
Like the fixed centre of a troubled World.
And now, pursuing leisurely my way,
How vain, thought I, it is by change of place
To seek that comfort which the mind denies;
Yet trial and temptation oft are shunned
Wisely; and by such tenor do we hold
Frail Life's possessions, that even they whose fate
Yields no peculiar reason of complaint
Might, by the promise that is here, be won
To steal from active duties, and embrace
Obscurity, and calm forgetfulness.
—Knowledge, methinks, in these disordered times,
Should be allowed a privilege to have
Her Anchorites, like Piety of old;
Men, who, from faction sacred, and unstained
By war, might, if so minded, turn aside
Uncensured, and subsist, a scattered few
Living to God and Nature, and content
With that communion. Consecrated be
The Spots where such abide! But happier still
The Man, whom, furthermore, a hope attends
That meditation and research may guide
His privacy to principles and powers
Discovered, or invented; or set forth
Through his acquaintance with the ways of truth,
In lucid order; so that, when his course
Is run, some faithful Eulogist may say,
He sought not praise, and praise did overlook
His inobtrusive merit; but his life,
Sweet to himself, was exercised in good
That shall survive his name and memory.


Acknowledgments of gratitude sincere
Accompanied these musings;—fervent thanks
For my own peaceful lot and happy choice;
A choice that from the passions of the world
Withdrew, and fixed me in a still retreat,
Sheltered, but not to social duties lost,
Secluded, but not buried; and with song
Cheering my days, and with industrious thought,
With the ever-welcome company of books
By virtuous friendship's soul-sustaining aid,
And with the blessings of domestic love.


Thus occupied in mind I paced along,
Following the rugged road, by sledge or wheel
Worn in the moorland, till I overtook
My two Associates, in the morning sunshine
Halting together on a rocky knoll,
From which the road descended rapidly
To the green meadows of another Vale.


Here did our pensive Host put forth his hand
In sign of farewell. "Nay," the Old Man said,
"The fragrant Air its coolness still retains;
The Herds and Flocks are yet abroad to crop
The dewy grass; you cannot leave us now,
We must not part at this inviting hour."
To that injunction, earnestly expressed,
He yielded, though reluctant; for his Mind
Instinctively disposed him to retire
To his own Covert; as a billow, heaved
Upon the beach, rolls back into the Sea.
—So we descend; and winding round a rock
Attain a point that shewed the Valley—stretched
In length before us; and, not distant far,
Upon a rising ground a grey Church-tower,
Whose battlements were screened by tufted trees.
And, tow'rds a chrystal Mere, that lay beyond
Among steep hills and woods embosomed, flowed
A copious Stream with boldly-winding course;
Here traceable, there hidden—there again
To sight restored, and glittering in the Sun.
On the Stream's bank, and every where, appeared
Fair Dwellings, single or in social knots;
Some scattered o'er the level, others perched
On the hill sides, a cheerful quiet scene,
Now in its morning purity arrayed.


"As, 'mid some happy Valley of the Alps,"
Said I, "once happy, ere tyrannic Power
Wantonly breaking in upon the Swiss,
Destroyed their unoffending Commonwealth,
A popular equality doth seem
Here to prevail; and yet a House of State
Stands yonder, one beneath whose roof, methinks,
A rural Lord might dwell." "No feudal pomp,"
Replied our Friend, a Chronicler who stood
Where'er he moved upon familiar ground,
"Nor feudal power is there; but there abides,
In his allotted Home, a genuine Priest,
The Shepherd of his Flock; or, as a King
Is stiled, when most affectionately praised,
The Father of his People. Such is he,
And rich and poor, and young and old, rejoice
Under his spiritual sway, collected round him
In this sequestered Realm. He hath vouchsafed
To me some portion of his kind regard;
And something also of his inner mind
Hath he imparted—but I speak of him
As he is known to all. The calm delights
Of unambitious piety he chose,
And learning's solid dignity; though born
Of knightly race, nor wanting powerful friends.
This good to reap, these pleasures to secure,
Hither, in prime of manhood, he withdrew
From academic bowers. He loved the spot,
Who does not love his native soil? he prized
The ancient rural character, composed
Of simple manners, feelings unsuppressed
And undisguised, and strong and serious thought;
A character reflected in himself,
With such embellishment as well beseems
His rank and sacred function. This deep vale
Is lengthened out by many a winding reach,
Not visible to us; and one of these
A turretted manorial Hall adorns;
In which the good Man's Ancestors have dwelt
From age to age, the Patrons of this Cure.
To them, and to his decorating hand,
The Vicar's Dwelling, and the whole Domain,
Owes that presiding aspect which might well
Attract your notice; statelier than could else
Have been bestowed, in course of common chance,
On an unwealthy mountain Benefice."


This said, oft halting we pursued our way;
Nor reached the Village Church-yard till the sun,
Travelling at steadier pace than ours, had risen
Above the summits of the highest hills,
And round our path darted oppressive beams.


As chanced, the portals of the sacred Pile
Stood open, and we entered. On my frame,
At such transition from the fervid air,
A grateful coolness fell, that seemed to strike
The heart, in concert with that temperate awe
And natural reverence, which the Place inspired.
Not framed to nice proportions was the Pile,
But large and massy; for duration built.
With pillars crowded, and the roof upheld
By naked rafters intricately crossed,
Like leafless underboughs, in some thick grove,
All withered by the depth of shade above.
Admonitory Texts inscribed the walls,
Each, in its ornamental scroll, enclosed,—
Each also crowned with winged heads—a pair
Of rudely-painted Cherubim. The floor
Of nave and aisle, in unpretending guise,
Was occupied by oaken benches, ranged
In seemly rows; the chancel only shewed
Some inoffensive marks of earthly state
And vain distinction. A capacious pew
Of sculptured oak stood here, with drapery lined;
And marble Monuments were here displayed
Upon the walls; and on the floor beneath
Sepulchral stones appeared, with emblems graven,
And foot-worn epitaphs, and some with small
And shining effigies of brass inlaid.
—The tribute by these various records claimed,
Without reluctance did we pay; and read
The ordinary chronicle of birth,
Office, alliance, and promotion—all
Ending in dust; of upright Magistrates,
Grave Doctors strenuous for the Mother Church,
And uncorrupted Senators—alike
To King and People true. A brazen plate,
Not easily decyphered, told of One
Whose course of earthly honour was begun
In quality of page among the Train
Of the eighth Henry, when he crossed the seas
His royal state to shew, and prove his strength
In tournament, upon the fields of France.
Another Tablet registered the death,
And praised the gallant bearing of a Knight
Tried in the sea-fights of the second Charles.
Near this brave Knight his Father lay entombed;
And, to the silent language giving voice,
I read,—how in his manhood's earlier day
He, 'mid the afflictions of intestine War
And rightful Government subverted, found
One only solace, that he had espoused
A virtuous Lady tenderly beloved
For her benign perfections: and for this
Yet more endeared to him, that in her state
Of wedlock richly crowned with heaven's regard,
She with a numerous Issue filled his House,
Who throve, like Plants, uninjured by the Storm
That laid their Country waste. No need to speak
Of less particular notices assigned
To Youth or Maiden gone before their time,
And Matrons and unwedded Sisters old;
Whose charity and goodness were rehearsed
In modest panegyric. "These dim lines,
What would they tell?" said I,—but, from the task
Of puzzling out that faded Narrative,
With whisper soft my venerable Friend
Called me; and looking down the darksome aisle
I saw the Tenant of the lonely Vale
Standing apart; with curved arm reclined
On the baptismal Font; his pallid face
Upturned, as if his mind were rapt, or lost
In some abstraction;—gracefully he stood,
The semblance bearing of a sculptured Form
That leans upon a monumental Urn
In peace, from morn to night, from year to year.


Him from that posture did the Sexton rouze;
Who entered, humming carelessly a tune,
Continuation haply of the notes
That had beguiled the work from which he came
With spade and mattock o'er his shoulder hung;
To be deposited, for future need,
In their appointed place. The pale Recluse
Withdrew; and straight we followed,—to a spot
Where sun and shade were intermixed; for there
A broad Oak, stretching forth its leafy arms
From an adjoining pasture, overhung
Small space of that green church-yard with a light
And pleasant awning. On the moss-grown wall
My ancient Friend and I together took
Our seats; and thus the Solitary spake,
Standing before us. "Did you note the mien
Of that self-solaced, easy-hearted churl,
Death's Hireling, who scoops out his Neighbour's grave,
Or wraps an old Acquaintance up in clay,
As unconcerned as when he plants a tree?
I was abruptly summoned by his voice
From some affecting images and thoughts
And from the company of serious words.
Much, yesterday, was said in glowing phrase
Of our sublime dependencies, and hopes
For future states of Being; and the wings
Of speculation, joyfully outspread,
Hovered above our destiny on earth;
But stoop, and place the prospect of the soul
In sober contrast with reality
And Man's substantial life. If this mute earth
Of what it holds could speak, and every grave
Were as a volume, shut, yet capable
Of yielding its contents to eye and ear,
We should recoil, stricken with sorrow and shame,
To see disclosed, by such dread proof, how ill
That which is done accords with what is known
To reason, and by conscience is enjoined;
How idly, how perversely, Life's whole course,
To this conclusion, deviates from the line,
Or of the end stops short, proposed to all
At its aspiring outset. Mark the Babe
Not long accustomed to this breathing world;
One that hath barely learned to shape a smile,
Though yet irrational of Soul to grasp
With tiny fingers, to let fall a tear,
And, as the heavy cloud of sleep dissolves,
To stretch his limbs, bemocking, as might seem,
The outward functions of intelligent Man;
A grave Proficient in amusive feats
Of puppetry, that from the lap declare
His expectations, and announce his claims
To that inheritance which millions rue
That they were ever born to! In due time
A day of solemn ceremonial comes;
When they, who for this Minor hold in trust
Rights that transcend the unblest heritage
Of mere Humanity, present their Charge,
For this occasion daintily adorned,
At the baptismal Font. And when the pure
And consecrating element hath cleansed
The original stain, the Child is there received
Into the second Ark, Christ's Church, with trust
That he, from wrath redeemed, therein shall float
Over the billows of this troublesome world
To the fair land of everlasting Life.
Corrupt affections, covetous desires,
Are all renounced; high as the thought of man
Can carry virtue, virtue is professed;
A dedication made, a promise given
For due provision to controul and guide,
And unremitting progress to ensure
In holiness and truth."
"You cannot blame,"
Here interposing fervently I said,
"Rites which attest that Man by nature lies
Bedded for good and evil in a gulph
Fearfully low; nor will your judgment scorn
Those services, whereby attempt is made
To lift the Creature tow'rds that eminence
On which, now fallen, erewhile in majesty
He stood; or if not so, whose top serene
At least he feels 'tis given him to descry;
Not without aspirations, evermore
Returning, and injunctions from within
Doubt to cast off and weariness; in trust
That what the Soul perceives, if glory lost,
May be through pains and persevering hope
Recovered; or, if hitherto unknown,
Lies within reach, and one day shall be gained."


"I blame them not," he calmly answered—"no;
The outward ritual and established forms
With which Communities of Men invest
These inward feelings, and the aspiring views
To which the lips give public utterance
Are both a natural process; and by me
Shall pass uncensured; though the issue prove,
Bringing from age to age its own reproach,
Incongruous, impotent, and blank.—But oh!
If to be weak is to be wretched—miserable,
As the lost Angel by a human voice
Hath mournfully pronounced, then, in my mind,
Far better not to move at all than move
By impulse sent from such illusive Power,
That finds and cannot fasten down; that grasps
And is rejoiced, and loses while it grasps;
That tempts, emboldens—doth a while sustain,
And then betrays; accuses and inflicts
Remorseless punishment; and so retreads
The inevitable circle: better far
Than this, to graze the herb in thoughtless peace,
By foresight or remembrance, undisturbed!


Philosophy! and thou more vaunted name
Religion! with thy statelier retinue,
Faith, Hope, and Charity—from the visible world
Choose for your Emblems whatsoe'er ye find
Of safest guidance and of firmest trust,—
The Torch, the Star, the Anchor; nor except
The Cross itself, at whose unconscious feet
The Generations of Mankind have knelt
Ruefully seized, and shedding bitter tears,
And through that conflict seeking rest—of you,
High-titled Powers, am I constrained to ask,
Here standing, with the unvoyageable sky
In faint reflection of infinitude
Stretched overhead, and at my pensive feet
A subterraneous magazine of bones
In whose dark vaults my own shall soon be laid,
Where are your triumphs? your dominion where?
And in what age admitted and confirmed?
—Not for a happy Land do I enquire,
Island or Grove, that hides a blessed few
Who, with obedience willing and sincere,
To your serene authorities conform;
But whom I ask, of individual Souls,
Have ye withdrawn from Passion's crooked ways,
Inspired, and thoroughly fortified?—If the Heart
Could be inspected to its inmost folds
By sight undazzled with the glare of praise,
Who shall be named—in the resplendent line
Of Sages, Martyrs, Confessors—the Man
Whom the best might of Conscience, Truth, and Hope,
For one day's little compass, have preserved
From painful and discreditable shocks
Of contradiction, from some vague desire
Culpably cherished, or corrupt relapse
To some unsanctioned fear?"
"If this be so,
And Man," said I, "be in his noblest shape
Thus pitiably infirm; then, He who made,
And who shall judge the Creature, will forgive.
—Yet, in its general tenor, your complaint
Is all too true; and surely not misplaced.
For, from this pregnant spot of ground, such thoughts
Rise to the notice of a serious Mind
By natural exhalation. With the Dead
In their repose, the Living in their mirth,
Who can reflect, unmoved, upon the round
Of smooth and solemnized complacencies,
By which, on Christian Lands from age to age
Profession mocks Performance. Earth is sick,
And heaven is weary, of the hollow words
Which States and Kingdoms utter when they talk
Of truth and justice. Turn to private life
And social neighbourhood; look we to ourselves;
A light of duty shines on every day
For all; and yet how few are warmed or cheered!
How few who mingle with their fellow-men
And still remain self-governed, and apart,
Like this our honoured friend; and thence acquire
Right to expect his vigorous decline,
That promises to the end a blest old age!"


"Yet," with a smile of triumph thus exclaimed
The Solitary, "In the life of Man,
If to the poetry of common speech
Faith may be given, we see as in a glass
A true reflection of the circling year,
With all its seasons. Grant that Spring is there,
In spite of many a rough untoward blast,
Hopeful and promising with buds and flowers;
Yet where is glowing Summer's long rich day,
That ought to follow, faithfully expressed?
And mellow Autumn, charged with bounteous fruit,
Where is she imaged? in what favoured clime
Her lavish pomp, and ripe magnificence?
—Yet, while the better part is missed, the worse
In Man's autumnal season is set forth
With a resemblance not to be denied,
And that contents him; bowers that hear no more
The voice of gladness, less and less supply
Of outward sunshine and internal warmth;
And, with this change, sharp air and falling leaves,
Foretelling total Winter, blank and cold.


How gay the Habitations that adorn
This fertile Valley! Not a House but seems
To give assurance of content within;
Embosomed happiness, and placid love;
As if the sunshine of the day were met
With answering brightness in the hearts of all
Who walk this favoured ground. But chance-regards,
And notice forced upon incurious ears;
These, if these only, acting in despite
Of the encomiums by my Friend pronounced
On humble life, forbid the judging mind
To trust the smiling aspect of this fair
And noiseless Commonwealth. The simple race
Of Mountaineers, by Nature's self removed
From foul temptations, and by constant care
Of a good Shepherd tended, as themselves
Do tend their flocks, These share Man's general lot
With little mitigation. They escape,
Perchance, guilt's heavier woes; and do not feel
The tedium of fantastic idleness;
Yet life, as with the multitude, with them,
Is fashioned like an ill constructed tale;
That on the outset wastes its gay desires,
Its fair adventures, its enlivening hopes,
And pleasant interests—for the sequel leaving
Old things repeated with diminished grace;
And all the laboured novelties, at best
Imperfect substitutes, whose use and power
Evince the want and weakness whence they spring."


While in this serious mood we held discourse,
The reverend Pastor tow'rds the Church-yard gate
Approached; and, with a mild respectful air
Of native cordiality, our Friend
Advanced to greet him. With a gracious mien
Was he received, and mutual joy prevailed.
Awhile they stood in conference, and I guess
That He, who now upon the mossy wall
Sate by my side, had vanished, if a wish
Could have transferred him to his lonely House
Within the circuit of those guardian rocks.
—For me, I looked upon the pair, well pleased:
Nature had framed them both, and both were marked
By circumstance with intermixture fine
Of contrast and resemblance. To an Oak
Hardy and grand, a weather-beaten Oak,
Fresh in the strength and majesty of age,
One might be likened: flourishing appeared,
Though somewhat past the fulness of his prime,
The Other—like a stately Sycamore,
That spreads, in gentler pomp, its honied shade.


A general greeting was exchanged; and soon
The Pastor learned that his approach had given
A welcome interruption to discourse
Grave, and in truth full often sad.—"Is Man
A Child of hope? Do generations press
On generations, without progress made?
Halts the Individual, ere his hairs be grey,
Perforce? Are we a Creature in whom good
Preponderates, or evil? Doth the Will
Acknowledge Reason's law? A living Power
Is Virtue, or no better than a name?
Fleeting as health or beauty, and unsound!
So that the only substance which remains,
(For thus the tenor of complaint hath run)
Among so many shadows, are the pains
And penalties of miserable life,
Doomed to decay, and then expire in dust!
—Our cogitations this way have been drawn,
These are the points," the Wanderer said, "on which
Our Inquest turns.—Accord, good Sir! the light
Of your experience, to dispel this gloom.
By your persuasive wisdom shall the Heart
That frets, or languishes, be stilled and cheered."


"Our Nature," said the Priest, in mild reply,
"Angels may weigh and fathom: they perceive,
With undistempered and unclouded spirit,
The object as it is; but, for ourselves,
That speculative height we may not reach.
The good and evil are our own; and we
Are that which we would contemplate from far.
Knowledge, for us, is difficult to gain—
Is difficult to gain and hard to keep—
As Virtue's self; like Virtue is beset
With snares; tried, tempted, subject to decay.
Love, admiration, fear, desire, and hate,
Blind were we without these; through these alone
Are capable to notice or discern
Or to record; we judge, but cannot be
Indifferent judges. 'Spite of proudest boast
Reason, best Reason, is to imperfect Man
An effort only, and a noble aim;
A crown, an attribute of sovereign power,
Still to be courted—never to be won!
—Look forth, or each man dive into himself,
What sees he but a Creature too perturbed,
That is transported to excess; that yearns,
Regrets, or trembles, wrongly, or too much;
Hopes rashly, in disgust as rash recoils;
Battens on spleen, or moulders in despair.
Thus truth is missed, and comprehension fails;
And darkness and delusion round our path
Spread, from disease, whose subtile injury lurks
Within the very faculty of sight.


Yet for the general purposes of faith
In Providence, for solace and support,
We may not doubt that who can best subject
The will to Reason's law, and strictliest live
And act in that obedience, he shall gain
The clearest apprehension of those truths,
Which unassisted reason's utmost power
Is too infirm to reach. But—waiving this,
And our regards confining within bounds
Of less exalted consciousness—through which
The very multitude are free to range—
We safely may affirm that human life
Is either fair or tempting, a soft scene
Grateful to sight, refreshing to the soul,
Or a forbidding tract of cheerless view;
Even as the same is looked at, or approached.
Permit me," said the Priest continuing, "here
To use an illustration of my thought,
Drawn from the very spot on which we stand.
—In changeful April, when, as he is wont,
Winter has reassumed a short lived sway
And whitened all the surface of the fields,
If—from the sullen region of the North
Towards the circuit of this holy ground
Your walk conducts you, ere the vigorous sun,
High climbing, hath attained his noon-tide height—
These Mounds, transversely lying side by side
From east to west, before you will appear
A dreary plain of unillumined snow,
With more than wintry cheerlessness and gloom
Saddening the heart. Go forward, and look back;
On the same circuit of this church-yard ground
Look, from the quarter whence the Lord of light,
Of life, of love, and gladness, doth dispense
His beams; which, unexcluded in their fall,
Upon the southern side of every grave
Have gently exercised a melting power,
Then will a vernal prospect greet your eye,
All fresh and beautiful, and green and bright,
Hopeful and cheerful:—vanished is the snow,
Vanished or hidden; and the whole Domain,
To some, too lightly minded, might appear
A meadow carpet for the dancing hours.
—This Contrast, not unsuitable to Life,
Is to that other state more apposite,
Death, and its twofold aspect; wintry—one,
Cold, sullen, blank, from hope and joy shut out:
The other, which the ray divine hath touched,
Replete with vivid promise, bright as spring."


"We see, then, as we feel," the Wanderer thus
With a complacent animation spake,
"And, in your judgment, Sir! the Mind's repose
On evidence is not to be ensured
By act of naked Reason. Moral truth
Is no mechanic structure, built by rule;
And which, once built, retains a steadfast shape
And undisturbed proportions; but a thing
Subject, you deem, to vital accidents;
And, like the water-lilly, lives and thrives;
Whose root is fixed in stable earth, whose head
Floats on the tossing waves. With joy sincere
I re-salute these sentiments, confirmed
By your authority. But how acquire
The inward principle, that gives effect
To outward argument; the passive will
Meek to admit; the active energy,
Strong and unbounded to embrace, and firm
To keep and cherish? How shall Man unite
A self-forgetting tenderness of heart
And earth-despising dignity of soul?
Wise in that union, and without it blind!"


"The way," said I, "to court, if not obtain
The ingenuous Mind, apt to be set aright;
This, in the lonely Dell discoursing, you
Declared at large; and by what exercise
From visible nature or the inner self
Power may be trained, and renovation brought
To those who need the gift. But, after all,
Is aught so certain as that Man is doomed
To breathe beneath a vault of ignorance?
The natural roof of that dark house in which
His soul is pent! How little can be known,
This is the wise man's sigh; how far we err,
This is the good man's not unfrequent pang,
And they perhaps err least, the lowly Class
Whom a benign necessity compels
To follow Reason's least ambitious course;
Such do I mean who, unperplexed by doubt
And unincited by a wish to look
Into high objects farther than they may,
Pace to and fro, from morn till even-tide,
The narrow avenue of daily toil
For daily bread."
"Yes," buoyantly exclaimed
The pale Recluse—"praise to the sturdy plough,
And patient spade, and shepherd's simple crook,
And ponderous loom—resounding while it holds
Body and mind in one captivity;
And let the light mechanic tool be hailed
With honour; which, encasing, by the power
Of long companionship, the Artist's hand,
Cuts off that hand, with all its world of nerves,
From a too busy commerce with the heart!
—Inglorious implements of craft and toil,
Both ye that shape and build, and ye that force,
By slow solicitation, Earth to yield
Her annual bounty, sparingly dealt forth
With wise reluctance, you would I extol
Not for gross good alone which ye produce,
But for the impertinent and ceaseless strife
Of proofs and reasons ye preclude—in those
Who to your dull society are born,
And with their humble birth-right rest content.
—Would I had ne'er renounced it!"
A slight flush
Of moral anger previously had tinged
The Old Man's cheek; but, at this closing turn
Of self-reproach, it passed away. Said he,
"That which we feel we utter; as we think
So have we argued; reaping for our pains
No visible recompense. For our relief
You," to the Pastor turning thus he spake,
"Have kindly interposed. May I entreat
Your further help? The mine of real life
Dig for us; and present us, in the shape
Of virgin ore, that gold which we by pains
Fruitless as those of aery Alchemists
Seek from the torturing crucible. There lies
Around us a Domain where You have long
Held spiritual sway, have guided and consoled,
And watched the outward course and inner heart.
Give us, for our abstractions, solid facts;
For our disputes, plain pictures. Say what Man
He is who cultivates yon hanging field;
What qualities of mind She bears, who comes,
For morn and evening service, with her pail,
To that green pasture; place before our sight
The Family who dwell within yon House
Fenced round with glittering laurel; or in that
Below, from which the curling smoke ascends.
Or rather, as we stand on holy earth
And have the Dead around us, take from them
Your instances; for they are both best known,
And by frail Man most equitably judged.
Epitomize the life; pronounce, You can,
Authentic epitaphs on some of these
Who, from their lowly mansions hither brought,
Beneath this turf lie mouldering at our feet.
So, by your records, may our doubts be solved;
And so, not searching higher, we may learn
To prize the breath we share with human kind;
And look upon the dust of Man with awe."


The Priest replied.—"An office you impose
For which peculiar requisites are mine;
Yet much, I feel, is wanting—else the task
Would be most grateful. True indeed it is
That They whom Death has hidden from our sight
Are worthiest of the Mind's regard; with these
The future cannot contradict the past:
Mortality's last exercise and proof
Is undergone; the transit made that shews
The very soul, revealed as it departs.
Yet, on your first suggestion, will I give,
Ere we descend into these silent vaults,
One Picture from the living.—
You behold,
High on the breast of yon dark mountain—dark
With stony barrenness, a shining speck
Bright as a sun-beam sleeping till a shower
Brush it away, or cloud pass over it;
And such it might be deemed—a sleeping sun-beam;
But 'tis a plot of cultivated ground,
Cut off, an island in the dusky waste;
And that attractive brightness is its own.
The lofty Site, by nature framed to tempt
Amid a wilderness of rocks and stones
The Tiller's hand, a Hermit might have chosen,
For opportunity presented, thence
Far forth to send his wandering eye o'er land
And ocean, and look down upon the works,
The habitations, and the ways of men,
Himself unseen! But no tradition tells
That ever Hermit dipped his maple dish
In the sweet spring that lurks mid yon green fields;
And no such visionary views belong
To those who occupy and till the ground,
And on the bosom of the mountain dwell—
A wedded Pair, in childless solitude.
—A House of stones collected on the spot,
By rude hands built, with rocky knolls in front,
Backed also by a ledge of rock, whose crest
Of birch-trees waves above the chimney top;
In shape, in size, and colour, an abode
Such as in unsafe times of Border war
Might have been wished for and contrived—to elude
The eye of roving Plunderer, for their need
Suffices; and unshaken bears the assault
Of their most dreaded foe, the strong South-west,
In anger blowing from the distant sea.
—Alone within her solitary Hut;
There, or within the compass of her fields,
At any moment may the Dame be found,
True as the Stock-dove to her shallow nest
And to the grove that holds it. She beguiles
By intermingled work of house and field
The summer's day, and winter's; with success
Not equal, but sufficient to maintain,
Even at the worst, a smooth stream of content,
Until the expected hour at which her Mate
From the far-distant Quarry's vault returns;
And by his converse crowns a silent day
With evening cheerfulness. In powers of mind,
In scale of culture, few among my Flock
Hold lower rank than this sequestered Pair.
But humbleness of heart descends from heaven;
And that best gift of heaven hath fallen on them;
Abundant recompence for every want.
—Stoop from your height, ye proud, and copy these!
Who, in their noiseless dwelling-place, can hear
The voice of wisdom whispering scripture texts
For the mind's government, or temper's peace;
And recommending, for their mutual need,
Forgiveness, patience, hope, and charity!"


"Much was I pleased," the grey-haired Wanderer said,
"When to those shining fields our notice first
You turned; and yet more pleased have from your lips
Gathered this fair report of those who dwell
In that Retirement; whither, by such course
Of evil hap and good as oft awaits
A lone way-faring Man, I once was brought.
Dark on my road the autumnal evening fell
While I was traversing yon mountain-pass,
And night succeeded with unusual gloom;
So that my feet and hands at length became
Guides better than mine eyes—until a light
High in the gloom appeared, too high, methought,
For human habitation; but I longed
To reach it, destitute of other hope.
I looked with steadiness as Sailors look
On the north star, or watch-tower's distant lamp,
And saw the light—now fixed—and shifting now—
Not like a dancing meteor, but in line
Of never-varying motion, to and fro.
It is no night-fire of the naked hills,
Said I, some friendly covert must be near.
With this persuasion thitherward my steps
I turn, and reach at last the guiding Light;
Joy to myself! but to the heart of Her
Who there was standing on the open hill,
(The same kind Matron whom your tongue hath praised)
Alarm and disappointment! The alarm
Ceased, when she learned through what mishap I came,
And by what help had gained those distant fields.
Drawn from her Cottage, on that open height
Bearing a lantern in her hand she stood,
Or paced the ground—to guide her Husband home,
By that unwearied signal, kenned afar;
An anxious duty! which the lofty Site,
Far from all public road or beaten way
And traversed only by a few faint paths,
Imposes, whensoe'er untoward chance
(Such chance is rare) detains him till the night
Falls black upon the hills. "But come," she said,
"Come let me lead you to our poor Abode.
Behind those rocks it stands, as if it shunned,
In churlishness, the eye of all mankind;
But the few Guests who seek the door receive
Most hearty welcome."—Entering I beheld
A blazing fire—beside a cleanly hearth
Sate down; and to her office, with leave asked,
The Dame returned.—Before that glowing pile
Of mountain turf required the Builder's hand
Its wasted splendour to repair, the door
Opened, and she re-entered with glad looks,
Her Helpmate following. Hospitable fare,
Frank conversation, made the evening's treat.
Need a bewildered Traveller wish for more?
But more was given; the eye, the mind, the heart,
Found exercise in noting, as we sate
By the bright fire, the good Man's face—composed
Of features elegant; an open brow
Of undisturbed hmnanity; a cheek
Suffused with something of a feminine hue;
Eyes beaming courtesy and mild regard;
But, in the quicker turns of the discourse,
Expression slowly varying, that evinced
A tardy apprehension. From a fount
Lost, thought I, in the obscurities of time,
But honoured once, these features and that mien
May have descended, though I see them here.
In such a Man, so gentle and subdued,
Withal so graceful in his gentleness,
A race illustrious for heroic deeds,
Humbled, but not degraded, may expire.
This pleasing fancy (cherished and upheld
By sundry recollections of such fall
From high to low, ascent from low to high,
As books record, and even the careless mind
Cannot but notice among men and things)
Went with me to the place of my repose.


Rouzed by the crowing cock at dawn of day,
I yet had risen too late to interchange
A morning salutation with my Host,
Gone forth already to the far-off seat
Of his day's work. "Three dark mid-winter months
"Pass," said the Matron, "and I never see,
"Save when the Sabbath brings its kind release,
"My Help-mate's face by light of day. He quits
"His door in darkness, nor till dusk returns.
"And, through heaven's blessing, thus we gain the bread
"For which we pray; and for the wants provide
"Of sickness, accident, and helpless age.
"Companions have I many; many Friends,
"Dependants, Comforters—my Wheel, my Fire,
"All day the House-clock ticking in mine ear,
"The cackling Hen, the tender Chicken brood,
"And the wild Birds that gather round my porch.
"This honest Sheep-dog's countenance I read;
"With him can talk; nor seldom waste a word
"On Creatures less intelligent and shrewd.
"And if the blustering Wind that drives the clouds
"Care not for me, he lingers round my door,
"And makes me pastime when our tempers suit;
"—But, above all, my Thoughts are my support."
The Matron ended—nor could I forbear
To exclaim—"O happy! yielding to the law
Of these privations, richer in the main!
While thankless thousands are oppressed and clogged
By ease and leisure—by the very wealth
And pride of opportunity made poor;
While tens of thousands falter in their path,
And sink, through utter want of cheering light,
For you the hours of labour do not flag;
For you each Evening hath its shining Star,
And every Sabbath-day its golden Sun."


"Yes!" said the Solitary, with a smile
That seemed to break from an expanding heart,
"The untutored Bird may found, and so construct,
And with such soft materials line her nest,
Fixed in the centre of a prickly brake,
That the thorns wound her not; they only guard.
Powers, not unjustly likened to those gifts
Of happy instinct which the woodland Bird
Shares with her species, Nature's grace sometimes
Upon the Individual doth confer,
Among the higher creatures born and trained
To use of reason. And, I own, that tired
Of the ostentatious world—a swelling stage
With empty actions and vain passions stuffed,
And from the private struggles of mankind
Hoping for less than I could wish to hope,
Far less than once I trusted and believed—
I love to hear of Those, who, not contending
Nor summoned to contend for Virtue's prize,
Miss not the humbler good at which they aim;
Blest with a kindly faculty to blunt
The edge of adverse circumstance, and turn
Into their contraries the petty plagues
And hindrances with which they stand beset.
—In early youth among my native hills
I knew a Scottish Peasant who possessed
A few small Crofts of stone-encumbered ground;
Masses of every shape and size, that lay
Scattered about beneath the mouldering walls
Of a rough precipice; and some, apart,
In quarters unobnoxious to such chance,
As if the moon had showered them down in spite,
But he repined not. Though the plough was scared
By these obstructions, "round the shady stones
A fertilizing moisture," said the Swain,
"Gathers, and is preserved; and feeding dews
"And damps, through all the droughty Summer day,
"From out their substance issuing, maintain
"Herbage that never fails; no grass springs up
"So green, so fresh, so plentiful, as mine!"
See, in this well conditioned Soul, a Third
To match with your good Couple that put forth
Their homely graces on the mountain side.
But thinly sown these Natures; rare at least
The mutual aptitude of seed and soil
That yields such kindly product. He—whose bed
Perhaps yon loose sods cover, the poor Pensioner
Brought yesterday from our sequestered dell
Here to lie down in lasting quiet—he,
If living now, could otherwise report
Of rustic loneliness: that grey-haired Orphan—
So call him, for humanity to him
No parent was—could feelingly have told,
In life, in death, what Solitude can breed
Of selfishness, and cruelty, and vice;
Or, if it breed not, hath not power to cure.
—But your compliance, Sir! with our request
My words too long have hindered."
Undeterred,
Perhaps incited rather, by these shocks,
In no ungracious opposition, given
To the confiding spirit of his own
Experienced faith, the reverend Pastor said,
Around him looking, "Where shall I begin?
Who shall be first selected from my Flock
Gathered together in their peaceful fold?"
He paused—and having lifted up his eyes
To the pure Heaven, he cast them down again
Upon the earth beneath his feet; and spake.
—"To a mysteriously-consorted Pair
This place is consecrate; to Death and Life,
And to the best Affections that proceed
From their conjunction. Consecrate to faith
In Him who bled for man upon the Cross;
Hallowed to Revelation; and no less
To Reason's mandates; and the hopes divine
Of pure Imagination;—above all,
To Charity, and Love; that have provided.
Within these precincts, a capacious bed
And receptacle, open to the good
And evil, to the just and the unjust;
In which they find an equal resting-place:
Even as the multitude of kindred brooks
And streams, whose murmur fills this hollow vale,
Whether their course be turbulent or smooth,
Their waters clear or sullied, all are lost
Within the bosom of yon chrystal Lake,
And end their journey in the same repose!


And blest are they who sleep; and we that know,
While in a spot like this we breathe and walk,
That All beneath us by the wings are covered
Of motherly Humanity, outspread
And gathering all within their tender shade,
Though loth and slow to come! A battle-field,
In stillness left when slaughter is no more,
With this compared, is a strange spectacle!
A rueful sight the wild shore strewn with wrecks
And trod by people in afflicted quest
Of friends and kindred, whom the angry Sea
Restores not to their prayer! Ah! who would think
That all the scattered subjects which compose
Earth's melancholy vision through the space
Of all her climes; these wretched—these depraved,
To virtue lost, insensible of peace,
From the delights of charity cut off,
To pity dead—the Oppressor and the Oppressed;
Tyrants who utter the destroying word,
And Slaves who will consent to be destroyed;
Were of one species with the sheltered few,
Who with a dutiful and tender hand
Did lodge, in an appropriated spot,
This file of Infants; some that never breathed
The vital air; and others, who, allowed
That privilege, did yet expire too soon,
Or with too brief a warning, to admit
Administration of the holy rite
That lovingly consigns the Babe to the arms
Of Jesus, and his everlasting care.
These that in trembling hope are laid apart:
And the besprinkled Nursling, unrequired
Till he begins to smile upon the breast
That feeds him; and the tottering Little-one
Taken from air and sunshine when the rose
Of Infancy first blooms upon his cheek;
The thinking, thoughtless School-boy; the bold Youth
Of soul impetuous, and the bashful Maid
Smitten while all the promises of life
Are opening round her; those of middle age,
Cast down while confident in strength they stand,
Like pillars fixed more firmly, as might seem,
And more secure, by very weight of all
That, for support, rests on them; the decayed
And burthensome; and, lastly, that poor few
Whose light of reason is with age extinct;
The hopeful and the hopeless, first and last,
The earliest summoned and the longest spared,
Are here deposited, with tribute paid
Various; but unto each some tribute paid;
As if, amid these peaceful hills and groves,
Society were touched with kind concern,
And gentle "Nature grieved that One should die;"
Or, if the change demanded no regret,
Observed the liberating stroke—and blessed.
—And whence that tribute? wherefore these regards?
Not from the naked Heart alone of Man
(Though framed to high distinction upon earth
As the sole spring and fountain-head of tears,
His own peculiar utterance for distress
Or gladness) No," the philosophic Priest
Continued, "'tis not in the vital seat
Of feeling to produce them, without aid
From the pure Soul, the Soul sublime and pure;
With her two faculties of Eye and Ear,
The one by which a Creature, whom his sins
Have rendered prone, can upward look to heaven;
The other that empowers him to perceive
The voice of Deity, on height and plain
Whispering those truths in stillness, which the Word,
To the four quarters of the winds, proclaims.
Not without such assistance could the use
Of these benign observances prevail.
Thus are they born, thus fostered, and maintained;
And by the care prospective of our wise
Forefathers, who, to guard against the shocks,
The fluctuation and decay of things,
Embodied and established these high Truths
In solemn Institutions:—Men convinced
That Life is Love and Immortality,
The Being one, and one the Element.
There lies the channel, and original bed,
From the beginning, hollowed out and scooped
For Man's Affections—else betrayed and lost,
And swallowed up mid desarts infinite!
—This is the genuine course, the aim, and end,
Of prescient Reason; all conclusions else
Are abject, vain, presumptuous, and perverse.
The faith partaking of those holy times,
Life, I repeat, is energy of Love
Divine or human; exercised in pain,
In strife, and tribulation; and ordained,
If so approved and sanctified, to pass,
Through shades and silent rest, to endless joy."



END OF THE FIFTH BOOK.