infirmity seems to be ascribed mainly to his age, and not to a wound, which at first sight seems to agree better with the vague indications of B than with the positive statement of A.
Two accounts, each fairly definite and consistent, are thus forthcoming respecting the object of the Quest, the one represented by A and C, the other by B. What light is thrown upon the matter by the remaining versions, and which of these two accounts do they support? Neither from the Queste, D, nor from the Grand St. Graal, E, can any clear conception of the Quest be gathered. Both have a great deal to say about the adventures and the wonders of the Grail, but absolutely nothing comes of the achievement so far as the Grail itself, or as Galahad and his two companions are concerned. It goes to the East, they with it, they become hermits and die. But in proportion as the main object of the Quest becomes less definite, the number of secondary objects increases. In D, Queste, Galahad is to achieve the adventure of the Seat Perillous (ch. iii, iv); he is to wear the shield left by Joseph to Mordrains (ch. x); he is to release from life Mordrains himself, struck with blindness for approaching too near the Grail (ch. xxiii); he (according to the second draft of the Queste), is to release King Pelles (his grandfather, according to draft 3), wounded through both ankles for trying to draw the sword; he is to release Simei, burning in a fiery grave for that he once sinned against Joseph of Arimathea (ch. lxvi). To this sufficiently long list the Grand St. Graal adds the resoldering of the sword broken by Joseph—"Ha espée, iamais ne sera resaudée deuant ke chil te tenra qui les hautes auentures del Saint Graal devra asoumir" (II, 264); the delivery of Moys from out the furnace where he burns, not for always "ains trouuera enchore merchi et pardon. Mais che qu'il a mesfait, espanira il en tel manière qu'il en sera en fu iusc' a tant ke li boines chiualiers uenra (II, 277). Moys likewise speaks of Galahad as one who "achieura les auentures de la grant bertaigne" (II, 279-80). Finally, Pelleur wounded (mehaigniés de ii cuisses) "en vne bataille de rome" is to be released, "il ne peut garir de la plaie deuant ke galaad, li tres boins chiualers, le vint visiter. Mais lors sans faille gari il" (II, p. 373).
The Queste knows nothing of Petrus, but in the Grand St. Graal
