1911 Encyclopædia Britannica/Gunpowder Plot

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GUNPOWDER PLOT, the name given to a conspiracy for blowing up King James I. and the parliament on the 5th of November 1605.

To understand clearly the nature and origin of the famous conspiracy, it is necessary to recall the political situation and the attitude of the Roman Catholics towards the government at the accession of James I. The Elizabethan administration had successfully defended its own existence and the Protestant faith against able and powerful antagonists, but this had not been accomplished without enforcing severe measures of repression and punishment upon those of the opposite faith. The beginning of a happier era, however, was expected with the opening of the new reign. The right of James to the crown could be more readily acknowledged by the Romanists than that of Elizabeth: Pope Clement VIII. appeared willing to meet the king half-way. James himself was by nature favourable to the Roman Catholics and had treated the Roman Catholic lords in Scotland with great leniency, in spite of their constant plots and rebellions. Writing to Cecil before his accession he maintained, “I am so far from any intention of persecution as I protest to God I reverence their church as our mother church, although clogged with many infirmities and corruptions, besides that I did ever hold persecution as one of the infallible notes of a false church.” He declared to Northumberland, the kinsman and master of Thomas Percy, the conspirator, “as for the Catholics, I will neither persecute any that will be quiet and give but an outward obedience to the law, neither will I spare to advance any of them that will be of good service and worthily deserved.” It is probable that these small but practical concessions would have satisfied the lay Roman Catholics and the secular priests, but they were very far from contenting the Jesuits, by whom the results of such leniency were especially feared: “What rigour of laws would not compass in so many years,” wrote Henry Tichborne, the Jesuit, in 1598, “this liberty and lenity will effectuate in 20 days, to wit the disfurnishing of the seminaries, the disanimating of men to come and others to return, the expulsion of the society and confusion as in Germany, extinction of zeal and favour, disanimation of princes from the hot pursuit of the enterprise.... We shall be left as a prey to the wolves that will besides drive our greatest patron [the king of Spain] to stoop to a peace which will be the utter ruin of our edifice, this many years in building.” Unfortunately, about this time the Jesuits, who thus thrived on political intrigue, and who were deeply implicated in treasonable correspondence with Spain, had obtained a complete ascendancy over the secular priests, who were for obeying the civil government as far as possible and keeping free from politics. The time, therefore, as far as the Roman Catholics themselves were concerned, was not a propitious one for introducing the moderate concessions which alone James had promised: James, too, on his side, found that religious toleration, though clearly sound in principle, was difficult in practice. During the first few months of the reign all went well. In July 1603 the fines for recusancy were remitted. In January 1604 peaceable Roman Catholics could live unmolested and “serve God according to their consciences without any danger.” But James’s expectations that the pope would prevent dangerous and seditious persons from entering the country were unfulfilled and the numbers of the Jesuits and the Roman Catholics greatly increased. Rumours of plots came to hand. Cecil, though like his master naturally in favour of toleration, with his experience gained in the reign of Elizabeth, was alarmed at the policy pursued and its results, and great anxiety was aroused in the government and nation, which was in the end shared by the king. It was determined finally to return to the earlier policy of repression. On the 22nd of February 1604 a proclamation was issued banishing priests; on the 28th of November 1604, recusancy fines were demanded from 13 wealthy persons, and on the 10th of February 1605 the penal laws were ordered to be executed. The plot, however, could not have been occasioned by these measures, for it had been already conceived in the mind of Robert Catesby. It was aimed at the repeal of the whole Elizabethan legislation against the Roman Catholics and perhaps derived some impulse at first from the leniency lately shown by the administration, afterwards gaining support from the opposite cause, the return of the government to the policy of repression.

It was in May 1603 that Catesby told Percy, in reply to the latter’s declaration of his intention to kill the king, that he was “thinking of a most sure way.” Subsequently, about the 1st of November 1603, Catesby sent a message to his cousin Robert Winter at Huddington, near Worcester, to come to London, which the latter refused. On the arrival of a second urgent summons shortly afterwards he obeyed, and was then at a house at Lambeth, probably in January 1604, initiated by Catesby together with John Wright into the plot to blow up the parliament house. Before putting this plan into execution, however, it was decided to try a “quiet way”; and Winter was sent over to Flanders to obtain the good offices of Juan de Velasco, duke of Frias and constable of Castile, who had arrived there to conduct the negotiations for a peace between England and Spain, in order to obtain the repeal of the penal laws. Winter, having secured nothing but vain promises from the constable, returned to England about the end of April, bringing with him Guy Fawkes, a man devoted to the Roman Catholic cause and recommended for undertaking perilous adventures. Subsequently the three and Thomas Percy, who joined the conspiracy in May, met in a house behind St Clement’s and, having taken an oath of secrecy together, heard Mass and received the Sacrament in an adjoining apartment from a priest stated by Fawkes to have been Father Gerard. Later several other persons were included in the plot, viz. Winter’s brother Thomas, John Grant, Ambrose Rokewood, Robert Keyes, Sir Everard Digby, Francis Tresham, a cousin of Catesby and Thomas Bates Catesby’s servant, all, with the exception of the last, being men of good family and all Roman Catholics. Father Greenway and Father Garnet, the Jesuits, were both cognisant of the plot (see Garnet, Henry). On the 24th of May 1604 a house was hired in Percy’s name adjoining the House of Lords, from the cellar of which they proposed to work a mine. They began on the 11th of December 1604, and by about March had got half-way through the wall. They then discovered that a vault immediately under the House of Lords was available. This was at once hired by Percy, and 36 barrels of gunpowder, amounting to about 1 ton and 12 cwt., were brought in and concealed under coal and faggots. The preparations being completed in May the conspirators separated. Fawkes was despatched to Flanders, where he imparted the plot to Hugh Owen, a zealous Romanist intriguer. Sir Edmund Baynham was sent on a mission to Rome to be at hand when the news came to gain over the pope to the cause of the successful conspirators. An understanding was arrived at with several officers levied for the service of the archduke, that they should return at once to England when occasion arose of defending the Roman Catholic cause. A great hunting match was organized at Danchurch in Warwickshire by Digby, to which large numbers of the Roman Catholic gentry were invited, who were to join the plot after the successful accomplishment of the explosion of the 5th of November, the day fixed for the opening of parliament, and get possession of the princess Elizabeth, then residing in the neighbourhood; while Percy was to seize the infant prince Charles and bring him on horseback to their meeting-place. Guy Fawkes himself was to take ship immediately for Flanders, spread the news on the continent and get supporters. The conspirators imagined that a terrorized and helpless government would readily agree to all their demands. Hitherto the secret had been well kept and the preparations had been completed with extraordinary success and without a single drawback; but a very serious difficulty now confronted the conspirators as the time for action arrived, and disturbed their consciences. The feelings of ordinary humanity shrunk from the destruction of so many persons guiltless of any offence. But in addition, among the peers to be assassinated were included many Roman Catholics and some lords nearly connected in kinship or friendship with the plotters themselves. Several appeals, however, made to Catesby to allow warning to be given to certain individuals were firmly rejected.

On the 26th of October Lord Monteagle, a brother-in-law of Francis Tresham, who had formerly been closely connected with some of the other conspirators and had engaged in Romanist plots against the government, but who had given his support to the new king, unexpectedly ordered supper to be prepared at his house at Haxton, from which he had been absent for more than a year. While at supper about 6 o’clock an anonymous letter was brought by an unknown messenger which, having glanced at, he handed to Ward, a gentleman of his service and an intimate friend of Winter, the conspirator, to be read aloud. The celebrated letter ran as follows:—

“My lord, out of the love I bear to some of your friends, I have a care for your preservation. Therefore I would advise you, as you tender your life, to devise some excuse to shift of your attendance of this Parliament, for God and man hath concurred to punish the wickedness of this time. And think not slightly of this advertisement, but retire yourself into your country, where you may expect the event in safety, for though there be no appearance of any stir, yet I say they shall receive a terrible blow the Parliament, and yet they shall not see who hurts them. This counsel is not to be contemned, because it may do you good and can do you no harm, for the danger is past as soon as you have burnt the letter: and I hope God will give you the grace to make good use of it, to whose holy protection I commend you.”

The authorship of the letter has never been disclosed or proved, but all evidence seems to point to Tresham, and to the probability that he had some days before warned Monteagle and agreed with him as to the best means of making known the plot and preventing its execution, and at the same time of giving the conspirators time to escape (see Tresham, Francis).

Monteagle at once started for Whitehall, found Salisbury and other ministers about to sit down to supper, and showed the letter, whereupon it was decided to search the cellar under the House of Lords before the meeting of parliament, but not too soon, so that the plot might be ripe and be fully disclosed. Meanwhile Ward, on the 27th of October, as had evidently been intended, informed Winter that the plot was known, and on the 28th Winter informed Catesby and begged him to give up the whole project. Catesby, however, after some hesitation, finding from Fawkes that nothing had been touched in the cellar, and prevailed upon by Percy, determined to stand firm, hoping that the government had put no credence in Monteagle’s letter, and Fawkes returned to the cellar to keep guard as before. On the 4th the king, having been shown the letter, ordered the earl of Suffolk, as lord chamberlain, to examine the buildings. He was accompanied by Monteagle. On arriving at the cellar, the door was opened to him by Fawkes. Seeing the enormous piles of faggots he asked the name of their owner, to which Fawkes replied that they belonged to Percy. His name immediately aroused suspicions, and accordingly it was ordered that a further search should be made by Thomas Knyvett, a Westminster magistrate who, coming with his men at night, discovered the gunpowder and arrested Fawkes on the threshold.

The opinion that the whole plot was the work of Salisbury, that he acted as an agent provocateur and lured on his victims to destruction, repeated by some contemporary and later writers and recently formulated and urged with great ability, has no solid foundation. Nor is it even probable that he was aware of its existence till he received Monteagle’s letter. Even after its reception complete belief was not placed in the warning. A search was made only to make sure that nothing was wrong and guided only by Monteagle’s letter, while no attempt was made to seize the conspirators. The steps taken by Salisbury after the discovery of the gunpowder do not show the possession of any information of the plot or of the persons who were its chief agents outside Fawkes’s first statement, and his knowledge is seen to develop according to the successive disclosures and confessions of the latter. Thus on the 7th of November he had no knowledge of the mine, and it is only after Fawkes’s examination by torture on the 9th, when the names of the conspirators were drawn from him, that the government was able to classify them according to their guilt and extent of their participation. The inquiry was not conducted by Salisbury alone, but by several commissioners, some of whom were Roman Catholics, and many rivals and secret enemies. To conceal his intrigue from all these would have been impossible, and that he should have put himself in their power to such an extent is highly improbable. Again, the plan agreed upon for disclosing the plot was especially designed to allow the conspirators to escape, and therefore scarcely a method which would have been arranged with Salisbury. Not one of the conspirators, even when all hope of saving life was gone, made any accusation against Salisbury or the government and all died expressing contrition for their crime. Lastly Salisbury had no conceivable motive in concocting a plot of this description. His political power and position in the new reign had been already secured and by very different methods. He was now at the height of his influence, having been created Viscount Cranborne in August 1604 and earl of Salisbury in May 1605; and James had already, more than 16 months before the discovery of the plot, consented to return to the repressive measures against the Romanists. The success with which the conspirators concealed their plot from Salisbury’s spies is indeed astonishing, but is probably explained by its very audacity and by the absence of incriminating correspondence, the medium through which the minister chiefly obtained his knowledge of the plans of his enemies.

On the arrest of Fawkes the other conspirators, except Tresham, fled in parties by different ways, rejoining each other in Warwickshire, as had been agreed in case the plot had been successful. Catesby, who with some others had covered the distance of 80 m. between London and his mother’s house at Ashby St Legers in eight hours, informed his friends in Warwickshire, who had been awaiting the issue of the plot, of its failure, but succeeded in persuading Sir Everard Digby, by an unscrupulous falsehood, to further implicate himself in his hopeless cause by assuring him that both James and Salisbury were dead; and, according to Father Garnet, this was not the first time that Catesby had been guilty of lies in order to draw men into the plot. He pushed on the same day with his companions in the direction of Wales, where, it was hoped, they would be joined by bands of insurgents. They arrived at Huddington at 2 in the afternoon. On the morning of the 7th the band, numbering about 36 persons, confessed and heard Mass, and then rode away to Holbeche, 2 m. from Stourbridge, in Staffordshire, the house of Stephen Littleton, who had been present at the hunting at Danchurch (see Digby, Everard), where they arrived at 10 o’clock at night, having on their way broken into Lord Windsor’s house at Hewell Grange and taken all the armour they found there. Their case was now desperate. None had joined them: “Not one came to take our part,” said Sir Everard Digby, “though we had expected so many.” They were being followed by the sheriff and all the forces of the county. All spurned them from their doors when they applied for succour. One by one their followers fled from the house in which the last scene was to be played out. They now began to feel themselves abandoned not only by man but by God; for an explosion of some of their gunpowder, on the morning of the 8th, by which Catesby and some others were scorched, struck terror into their hearts as a judgment from heaven. The assurance of innocence and of a just cause which till now had alone supported them was taken away. The greatness of their crime, its true nature, now struck home to them, and the few moments which remained to them of life were spent in prayer and in repentance. The supreme hour had now arrived. About 11 o’clock the sheriff and his men came up and immediately began firing into the house. Catesby, Percy and the two Wrights were killed, Winter and Rokewood wounded and taken prisoners with the men who still adhered to them. In all eight of the conspirators, including the two Winters, Digby, Fawkes, Rokewood, Keyes and Bates, were executed, while Tresham died in the Tower. Of the priests involved, Garnet was tried and executed, while Greenway and Gerard succeeded in escaping.

So ended the strange and famous Gunpowder Plot. However atrocious its conception and its aims, it is impossible not to feel, together with horror for the deed, some pity and admiration for the guilty persons who took part in it. “Theirs was a crime which it would never have entered into the heart of any man to commit who was not raised above the lowness of the ordinary criminal.” They sinned not against the light but in the dark. They erred from ignorance, from a perverted moral sense rather than from any mean or selfish motive, and exhibited extraordinary courage and self-sacrifice in the pursuit of what seemed to them the cause of God and of their country. Their punishment was terrible. Not only had they risked and lost all in the attempt and drawn upon themselves the frightful vengeance of the state, but they saw themselves the means of injuring irretrievably the cause for which they felt such devotion. Nothing could have been more disastrous to the cause of the Roman Catholics than their crime. The laws against them were immediately increased in severity, and the gradual advance towards religious toleration was put back for centuries. In addition a new, increased and long-enduring hostility was aroused in the country against the adherents of the old faith, not unnatural in the circumstances, but unjust and undiscriminating, because while some of the Jesuits were no doubt implicated, the secular priests and Roman Catholic laity as a whole had taken no part in the conspiracy.

Bibliography.—The recent controversy concerning the nature and origin of the plot can be followed in What was the Gunpowder Plot? by John Gerard, S.J. (1897); What Gunpowder Plot was, by S. R. Gardiner (a rejoinder) (1897); The Gunpowder Plot . . . in reply to Professor Gardiner, by John Gerard, S.J. (1897); Thomas Winter’s Confession and the Gunpowder Plot, by John Gerard, S.J. (with facsimiles of his writing) (1898); Eng. Hist. Rev. iii. 510 and xii. 791; Edinburgh Review, clxxxv. 183; Athenaeum 1897, ii. 149, 785, 855; 1898, i. 23, ii. 352, 420; Academy, vol. 52 p. 84; The Nation, vol. 65 p. 400. A considerable portion of the controversy centres round the question of the authenticity of Thomas Winter’s confession, the MS. of which is at Hatfield, supported by Professor Gardiner, but denied by Father Gerard principally on account of the document having been signed “Winter” instead of “Wintour,” the latter apparently being the conspirator’s usual style of signature. The document was deposited by the 3rd Marquess of Salisbury for inspection at the Record Office, and was pronounced by two experts, one from the British Museum and another from the Record Office, to be undoubtedly genuine. The cause of the variation in the signature still remains unexplained, but ceases to have therefore any great historical importance. The bibliography of the contemporary controversy is given in the article on Henry Garnet in the Dictionary of National Biography and in The Gunpowder Plot by David Jardine (1857), the latter work still remaining the principal authority on the subject; add to these Gardiner’s Hist. of England, i., where an excellent account is given; History of the Jesuits in England, by Father Ethelred Taunton (1901); Father Gerard’s Narrative in Condition of the Catholics under James I. (1872), and Father Greenway’s Narrative in Troubles of our Catholic Forefathers, 1st series (1872), interesting as contemporary accounts, but not to be taken as complete or infallible authorities, of the same nature being Historia Provinciae Anglicanae Societatis Jesu, by Henry More, S.J. (1660), pp. 309 et seq.; also History of Great Britain, by John Speed (1611), pp. 839 et seq.; Archaeologia, xii. 200, xxviii. 422, xxix. 80; Harleian Miscellany (1809), iii. 119-135, or Somers Tracts (1809), ii. 97-117; M. A. Tierney’s ed. of Dodd’s Church History, vol. iv. (1841); Treason and Plot, by Martin Hume (1901); Notes and Queries, 7 ser. vi., 8 ser. iv. 408, 497, v. 55, xii. 505, 9 ser. xi. 115; Add. MSS. Brit. Mus. 6178; State Trials, ii.; Calendar of State Pap. Dom. (1603–1610), and the official account, A True and Perfect Relation of the Whole Proceedings against the late most Barbarous Traitors (1606), a neither true nor complete narrative however, now superseded as an authority, reprinted as The Gunpowder Treason . . . with additions in 1679 by Thomas Barlow, bishop of Lincoln. A large number of letters and papers in the State Paper Office relating to the plot were collected in one volume in 1819, called the Gunpowder Plot Book; these are noted in their proper place in the printed calendars of State Papers, Domestic Series; see also articles on Fawkes, Guy; Tresham, Francis; Monteagle, William Parker, 4th Baron; Percy, Thomas; Catesby, Robert; Garnet, Henry; Digby, Sir Everard.  (P. C. Y.)