1911 Encyclopædia Britannica/Lange, Friedrich Albert

From Wikisource
Jump to navigation Jump to search
5075491911 Encyclopædia Britannica, Volume 16 — Lange, Friedrich AlbertHenry Sturt

LANGE, FRIEDRICH ALBERT (1828–1875), German philosopher and sociologist, was born on the 28th of September 1828, at Wald, near Solingen, the son of the theologian, J. P. Lange (q.v.). He was educated at Duisburg, Zürich and Bonn, where he distinguished himself by gymnastics as much as by study. In 1852 he became schoolmaster at Cologne; in 1855 privatdozent in philosophy at Bonn; in 1858 schoolmaster at Duisburg, resigning when the government forbade schoolmasters to take part in political agitation. Lange then entered on a career of militant journalism in the cause of political and social reform. He was also prominent in the affairs of his town, yet found leisure to write most of his best-known books, Die Leibesübungen (1863), Die Arbeiterfrage (1865, 5th ed. 1894), Geschichte des Materialismus und Kritik seiner Bedeutung in der Gegenwart (1866; 7th ed. with biographical sketch by H. Cohen, 1902; Eng. trans., E. C. Thomas, 1877), and J. S. Mill’s Ansichten über die sociale Frage (1866). In 1866, discouraged by affairs in Germany, he moved to Winterthur, near Zürich, to become connected with the democratic newspaper, Winterthurer Landbote. In 1869 he was Privatdozent at Zürich, and next year professor. The strong French sympathies of the Swiss in the Franco-German War led to his speedy resignation. Thenceforward he gave up politics. In 1872 he accepted a professorship at Marburg. Unhappily, his vigorous frame was already stricken with disease, and, after a lingering illness, he died at Marburg, on the 23rd of November 1875, diligent to the end. His Logische Studien was published by H. Cohen in 1877 (2nd ed., 1894). His main work, the Geschichte des Materialismus, which is brilliantly written, with wide scientific knowledge and more sympathy with English thought than is usual in Germany, is rather a didactic exposition of principles than a history in the proper sense. Adopting the Kantian standpoint that we can know nothing but phenomena, Lange maintains that neither materialism nor any other metaphysical system has a valid claim to ultimate truth. For empirical phenomenal knowledge, however, which is all that man can look for, materialism with its exact scientific methods has done most valuable service. Ideal metaphysics, though they fail of the inner truth of things, have a value as the embodiment of high aspirations, in the same way as poetry and religion. In Lange’s Logische Studien, which attempts a reconstruction of formal logic, the leading idea is that reasoning has validity in so far as it can be represented in terms of space. His Arbeiterfrage advocates an ill-defined form of socialism. It protests against contemporary industrial selfishness, and against the organization of industry on the Darwinian principle of struggle for existence.

See O. A. Ellissen, F. A. Lange (Leipzig, 1891), and in Monatsch. d. Comeniusgesell. iii., 1894, 210 ff.; H. Cohen in Preuss. Jahrb. xxvii., 1876, 353 ff.; Vaihinger, Hartmann, Dühring und Lange (Iserlohn, 1876); J. M. Bösch, F. A. Lange und sein Standpunkt d. Ideals (Frauenfeld, 1890); H. Braun, F. A. Lange, als Socialökonom (Halle, 1881).  (H. St.)